#chalcedonian

[lutnistas]

the church of Saint Elishe in Kish / Kiş ( Azerbaijan ) 

[neopronouns]

chalcedonian: someone whose gender is xenogender + man who is attracted to men. a juvelic term for someone who is xelm and mlm.

for anon! this term is similar to chrysocollian, and chrysocolla is a variant of chalcedony, so i went looking for a good chalcedony variant for this term and ended up thinking chalcedony itself fit best!

flag id: a flag with 5 stripes. in order, they are light brown, soft brown, grey-blue, light grey-blue, and light blue. end id.

dni transcript here

[buggie-hagen]

Here you must take your stand and say that wherever Christ is according to his divinity, he is there as a natural, divine person and he is also naturally and personally there, as his conception in his mother's womb proves conclusively. For if he was the Son of God, he had to be in his mother's womb naturally and personally and become human. But if he is present naturally and personally wherever he is, then he must be human there, too, since he is not two separate persons but a single person. Wherever this person is, it is the single, indivisible person, and if you can say, 'Here is God,' then you must also say, 'Christ the human being is present too.'

Formula of Concord, Solid Declaration 8:82

[elvownz-blog]

Always been a Backbone in the Ministry... If You think you're a Demon, then I think You should be scared of Her... #Chalcedonian #iOwnIT

[texas-mnt]

A Doctrinal Statement on Jesus: His Essence and Divinity

A look at the essence and divinity of Christ #Christianity #trinity

Today, we look at the second member of the Trinity, Jesus Christ. The early church fathers wrestled with several issues concerning Jesus, mainly his eternality, essence, divinity, and nature. While there were many different camps and arguments that occurred during those early years, there were two main theologians who wrestled with the divine nature and essence of Christ; they were Arius and…

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[leonnatus]

In fact, there’s the story of St. Herman of Alaska that some Russian sailors were in Kodiak or Spruce Island where he lived, and he was not a priest, but he had a chapel. He was praying all the time, and he invited the sailors to come and pray with him, to go into the chapel and pray with him. One of the sailors said, “Oh, Abba, monk, father, we can’t go. We’re sinners.” And St. Herman said to the sailor, “That’s good. That’s a qualification. You can’t come to church unless you’re a sinner. Unless you’re a sinner, you can’t come. The church is not for saints, for righteous people. There aren’t any, except those who are saved and holy and righteous because of faith, because of grace. And any person who is holy and righteous because of faith and grace would never consider himself a saint, but would confess himself as a sinner.” So St. Herman told this sailor, “Being a sinner is what qualifies you to be a member of the Church. You can’t be a member of the Church if you’re not a sinner.”

Fr. Thomas Hopko, March 19th, 2015