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How Keller's Redefinition of Justice Distorts The Gospel.
by Jacob Brunton | To accurately picture God’s graciousness to us in the gospel through our giving, the one thing we must never do is claim that the recipient of the gift deserves it; that we are committing an act of justice to them in our giving. For the sake of the integrity of the gospel, gospel giving must...
by Ben Williamson and Cody Libolt | When someone tells you what they did, that is special revelation. When you see what they did, that is general revelation. In any relationship, there will be some of both. But many Christian thinkers seem to overlook the special-general distinction when talking about God...
by Jacob Brunton | Romans 1 is ground zero in the debate about Christian epistemology––and it all comes down to what Paul means by 'knowledge.' When it comes to a Christian view of philosophy––and especially a Christian view of epistemology...
by Jeffrey Kahl | It is held today that America has entered a “post-Christian culture.” Theologically orthodox Christians are told that their vision of life and doctrine—a vision widely affirmed over two thousand years of Western history—no longer will be undergirded and promulgated by the increasingly secular social structures...
by Jacob Brunton | The Church has begun to widely embrace so-called social justice, and much of it is thanks to Tim Keller’s book, Generous Justice: How God’s Grace Makes Us Just, which is a distortion of the true Gospel message...
by Jacob Brunton | There’s a conference going on in my area this weekend. It’s called “Rethinking Hell,” and as you’d likely guess from the title, the point of the conference is to call into question the “traditional” view of hell as eternal conscious torment...
by Jacob Brunton | There’s a lot of confusion about justice in the Church today, and whether or not charitable giving, or generosity, should be considered an act of justice.
