When I was at university, we were always told that Wikipedia isn’t an academic source however we were encouraged to look at the references and read books that were relevant to our topic. I won’t treat this research any differently and I already looked at the notes and reference list. There were a few books that I found interesting and I shall talk about them in my next post. I have made few notes that deepened my knowledge and understanting on the life of Pythia and rituals associated with the Delphic Oracle:
The Pythia was (on occasion) a noble of aristocratic family, sometimes a peasant, sometimes rich, sometimes poor, sometimes old, sometimes young, sometimes a very lettered and educated woman to whom somebody like the high priest and the philosopher Plutarch would dedicate essays, other times who could not write her own name. So it seems to have been aptitude rather than any ascribed status that made these women eligible to be Pythias and speak for the god
Once a month, the oracle would undergo purification rites, including fasting, to ceremonially prepare the Pythia for communications with the divine. On the seventh day of each month, she would be led by two attended oracular priests, with her face veiled in purple. A priest would then declaim:
"Servant of the Delphian Apollo
Go to the Castallian Spring
Wash in its silvery eddies,
And return cleansed to the temple.
Guard your lips from offence
To those who ask for oracles.
Let the God's answer come
Pure from all private fault".
The Pythia would then bathe naked in the Castalian Spring then would drink the holier waters of the Cassotis, which flowed closer to the temple, where a naiad possessing magical powers was said to live.
Then escorted by the Hosioi, an aristocratic council of five, with a crowd of oracular servants, they would arrive at the temple. Consultants, carrying laurel branches sacred to Apollo ( it was believed that the god lived within a laurel and gave oracles for the future with the rustling of the leaves), approached the temple along the winding upward course of the Sacred Way, bringing a young goat kid for sacrifice in the forecourt of the temple, and a monetary fee.
Carved into the entrance of the temple were two phrases, which seem to have played an important part in the later temple ritual: γνῶθι σεαυτόν (gnōthi seautón = "know thyself") and μηδὲν ἄγαν (mēdén ágan = "nothing in excess"), and an enigmatic "E"
Pythia would then remove her purple veil. She would wear a short plain white dress. At the temple fire to Hestia, a live goat kid would be set in front of the Altar and sprinkled with water. If the kid trembled from the hooves upward it was considered a good omen for the oracle, but if it didn't, the enquirer was considered to have been rejected by the god and the consultation was terminated. The goat was then slaughtered and upon sacrifice, the animal's organs, particularly its liver, were examined to ensure the signs were favourable, and then burned outside on the altar of Chios. The rising smoke was a signal that the oracle was open. The Oracle then descended into the adyton (Greek for "inaccessible") and mounted her tripod seat, holding laurel leaves and a dish of Kassotis spring water into which she gazed. Nearby was the omphalos (Greek for "navel"), which was flanked by two solid gold eagles representing the authority of Zeus, and the cleft from which emerged the sacred pneuma.
It has been disputed as to how the adyton was organized, but it appears clear that this temple was unlike any other in ancient Greece. The small chamber was located below the main floor of the temple and offset to one side, perhaps constructed specifically over the crossing faults.The intimate chamber allowed the escaping vapors to be contained in quarters close enough to provoke intoxicating effects. Plutarch reports that the temple was filled with a sweet smell when the "deity" was present:
Not often nor regularly, but occasionally and fortuitously, the room in which they seat the god's consultants is filled with a fragrance and breeze, as if the adyton were sending forth the essences of the sweetest and most expensive perfumes from a spring
Source: https://en.wikipedia.org/wiki/Pythia