How do we deal with those who think differently? The question sounds generous, but in the present political climate it conceals a danger. Too often, “those who think differently” becomes a polite way of speaking about “the other”: the migrant, the refugee, the Muslim, the foreigner, or the political opponent. This essay argues that a serious humanist answer must begin elsewhere: with the recognition that every person is shaped by culture and experience, yet remains more than any label.









