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WAS

GAUTAM

BUDDHA

TRULY ENLIG

HTENED?

EXPLORE THE SIGNIFICANT

OVERSIGHT OF DR, BHIMRAO AMBEDKAR

IN PART 2 OF OUR SERIES ON THE

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There is no God in Buddha’s teachings. There is no religious ritual in Buddha’s teachings. All that there is, is simple “Karma” or “Work” – that is the “Dhamma” or “Duty” or “Religion” he preached.

Abhijit Naskar, Rowdy Buddha: The First Sapiens

Gradually, in daily life also, one will be able to immediately look within when one faces some unwanted situation and understand the law of impermanence - anicca, anicca, anicca. So one has developed awareness and therefore one has understood how to live. You are householders. I do not say you should renounce your householder's life. But for those who have left their households, what else have they got to do other than this? If you had the intention to do other things, then why did you set aside your household responsibilities? You could very well have led a householder's life. Why did you renounce it? You have renounced it so that you can work seriously day and night, with no other work. You have such a profound technique, what else do you need? You have taken birth as a human being and have received this wonderful technique, now you only have to practise it. You have released yourself from all other responsibilities. The food that you require is being provided by charitable donors. You have the clothing you need to cover yourself. What more do you require? Now you only need to work hard. But for a householder, he has the responsibilities of the household, of his family, of the society. Performing all these duties, the bodhisatta lived not for one life but many lives and thus he provided an example to others that while being a householder, one can lead a good life. In every life as a householder, he worked hard to fulfil one parami or the other for his own good and for the good of others; for his own benefit and for the benefit of others.

So if one is walking on the path taught by the Buddha, then one has to be very alert that whenever one places his feet on this Dhamma land, then one does not gossip here, does not engage in any meaningless, useless talk. This is not the place for such things. This is not a picnic spot, this is a Dhamma land. As long as one stays here remaining aware of the sensations within one's body with the understanding of anicca, for that period one is making a contribution of Dhamma vibrations to this land. However many people meditate seriously on this land now and in the future, this will help the land to grow stronger and stronger in Dhamma vibrations and it will be so beneficial. The people of this generation who come on this land and meditate, will not only be benefited themselves, but for generation after generation, for centuries together, this land will provide benefit to all who come here. This is not an ordinary thing. It is not a common occurrence for a Buddha to arise. He starts teaching the Dhamma, which is also not something very ordinary. Similarly, the creation of a Dhamma land is not something ordinary. It is very extraordinary, so give your contribution to this land. I am not talking of charity by way of money. Give this land your contribution of pure vibrations. Make a determination not to engage in useless things. Having come to this land, you will only engage in Dhamma talk, Dhamma service, and practice only Dhamma so that these vibrations will become stronger and stronger and the coming generations will benefit a lot because of it.

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