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"The Catholic Church is corrupted- it's irredeemable!"

Thomas Cromwell (1485 – 28 July 1540), briefly Earl of Essex, was an English statesman and lawyer who served as chief minister to King Henry VIII from 1534 to 1540, when he was beheaded on orders of the king, who later blamed false charges for the execution.

Architect of the English Reformation: Thomas Cromwell played a crucial role in the English Reformation, which saw England break away from the authority of the Pope and the Roman Catholic Church. He helped King Henry VIII establish the Church of England, facilitating the king's divorce from Catherine of Aragon and his marriage to Anne Boleyn.

Mastermind of the Dissolution of the Monasteries: One of Cromwell's most significant achievements was overseeing the Dissolution of the Monasteries (1536-1541). This process involved the closure and destruction of hundreds of monasteries, priories, convents, and friaries across England, which transferred vast wealth and land from the Church to the Crown.

Rise from Humble Beginnings: Cromwell was born around 1485 to a modest background in Putney, London. He rose from being the son of a blacksmith and brewer to becoming one of the most powerful men in England, showcasing his remarkable political acumen and ambition.

Chief Minister and Reformer: As chief minister to King Henry VIII from 1534 until his downfall in 1540, Cromwell implemented a series of administrative reforms that centralized and strengthened the power of the monarchy. His reforms modernized the government and laid the groundwork for the future development of the English state.

Dramatic Fall from Power: Despite his influence and contributions, Cromwell's fortunes changed rapidly. His involvement in arranging the king's ill-fated marriage to Anne of Cleves in 1540 led to his downfall. Henry VIII, displeased with the marriage, turned against Cromwell. He was arrested, charged with treason and heresy, and executed on July 28, 1540. Henry later expressed regret, blaming false charges for Cromwell's execution.

Thomas Cromwell

Thomas Cromwell (l. c. 1485-1540 CE) served as chief minister to Henry VIII of England (r. 1509-1547 CE) from 1532 to 1540 CE. With his king and the Archbishop of Canterbury Thomas Cranmer (in office 1533-55 CE), Cromwell masterminded the English Reformation which saw the Church in England break away from the Pope in Rome and such momentous acts as the Dissolution of the Monasteries. Gaining favour from the king for his role in successfully annulling Henry's first marriage, Cromwell is also credited with restructuring England's finances and developing the institutions of government. With powerful enemies at court and blamed for arranging an unsuitable marriage for his king to Anne of Cleves (1519-1557 CE), Cromwell was arrested on charges of treason and heresy and executed without trial in July 1540 CE.

Early Career & Rise

Thomas Cromwell was born in Putney, London, the son of a blacksmith and cloth merchant c. 1485 CE. The young Thomas earned a living as a mercenary soldier in Italy from 1503 CE and then went into business where he learnt banking in the Italian banking house led by Francesco Frescobaldi. He visited Rome in 1517 CE and then moved on to Antwerp where Cromwell worked as a merchant in the cloth trade. By 1520 CE he was back in London and making a name for himself in the financial and legal community there, where he established his own legal practice. In 1523 CE he became a Member of Parliament and already displayed an interest in Church reform. Thomas' work as a legal agent caught the attention of the Lord Chancellor, Thomas Wolsey (in office c. 1513-29 CE). Cardinal Wolsey appointed Cromwell as a legal adviser in 1524 CE and his obvious administrative talents would see him become Wolsey's most important secretary. He became a member of the King's Council in 1530 CE which eventually resulted in the apprentice even taking over the role of his master.

Thomas Cromwell was third time lucky for Henry VIII after his previous two Lord Chancellors, Wolsey and Sir Thomas More (in office 1529-32 CE) failed to make any progress in the king's 'Great Matter': to secure a divorce from his first wife Catherine of Aragon (1485-1536 CE). Wolsey could not persuade Pope Clement VII (r. 1523-1534 CE) to annul Henry's marriage and Thomas More had been against the whole idea. Wolsey died on his way to imprisonment and then trial for treason in 1529 CE, and More was imprisoned in 1534 CE. Cromwell, who had cleverly distanced himself from Wolsey when his career started to capsize, found himself sole or chief minister to Henry VIII from 1532 CE. The new man would have to step very carefully as a servant to a highly temperamental sovereign. Indeed, one of Cromwell's major tasks was to interrogate More and persuade him to accept his king as head of the Church of England instead of the Pope.

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The Monastic Movement: Origins & Purposes

In 313 CE, Constantine the Great (272 – 337 CE) ended the sporadic-yet-terrifying Christian persecutions under the Roman Empire with his “Edict of Milan,” and brought the Christian church under imperial protection. Not surprisingly, public social activities and normative culture changed, quite dramatically and favorably, for the early Christians. Previously, early Christians faced dangers from outside of the faith and often had to “worship underground,” in order to avoid both physical dangers and social oppression from various Pagan and Jewish factions in the first three centuries of the faith. However, after Constantine's imperial endorsement and favoritism for Christian leaders and the laity, a new cultural permissiveness and secularism arose within the faith; and pious believers began to worry more about inner church immorality, abuse, and vice.

Beginning of the MOnastic Movement

Gonzalez writes, “The new privileges, prestige and power now granted to church leaders soon led to acts of arrogance and even to corruption” (143). As such, many in the primative Jesus movement sought a different, less secular, more purist environment in which to pursue their spirituality. MacCulloch states, “It was hardly surprising that the sudden sequence of great power and great disappointment for the imperial Church in the West inspired Western Christians to imitate the monastic life of the Eastern Church” (312). Thus began the official monastic movement in the West.

This Christian monastic lifestyle was simple at first, but, as is common to all societies, its routine became more and more convoluted and variegated with each passing century. One could find monks and nuns in caves, in the swamp, in a cemetery, even 12 metres (40 feet) up on stylite - all proclaiming God's calling and affirmation of their personal lifestyles. Eventually, specific rules and over-arching regulations were developed by the church institution to align all the numerous, specific groups into healthier, more consistant expressions of Christianity in the monastic movement.

The origin of the monastic movement begins in the 3rd and 4th centuries, CE, in the deserts surrounding Israel. As Nystrom notes,

Scholars have searched widely for the antecedents of Christian monasticism, hoping to find its pre-Christian roots in such possible points of origin as the Jewish Essene community at Qumran near the Dead Sea and among the recluses associated with the temples of the Egyptian god Sarapis. Thus far, no clear links have ben established to these or any other groups (74).

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