Jan 15, 2018
The one unending supreme knowledge which exists as the base for the appearance of all dyads [dvandvas or pairs of opposites] which are seen, such as subtle [sukshama] and gross [sthula], void [sunya] and full [purna], and despondency [arising from craving] and elation free from craving, alone is ‘I’ [the real form or nature of Self]
Guru Vachaka Kovai (The Garland of Guru’s Sayings) by Sri Muruganar, Ch. The Nature of Self - Verse 1043