[Quipu with string cords wrapped in different colored threads. Cotton and camelid fibers. Wari Empire (AD 500 – 1000), probably, pre-Inka quipu. American Museum of Natural History, N° 41.2/7679. Photo, courtesy of the AMNH.]
Over the past week I taught Oroonoko by Aphra Behn in my early Brit Lit survey. Students were (understandably) horrified by the violence, slavery, and treatment of the indigenous South American people. We spent a lot of time thinking about Behn’s Eurocentric position and how she portrays the indigenous people as a kind of primitive Edenic society.
Behn writes:
“As we were coming up again, we met with some Indians of strange Aspects; that is, of a larger Size, and other sort of Features, than those of our Country: Our Indian Slaves, that Row'd us, ask'd 'em some Questions, but they cou'd not understand us; but shew'd us a long Cotton String, with se∣veral Knots on it; and told us, they had been coming from the Mountains so many Moons as there were Knots; they were habited in Skins of a strange Beast, and brought along with 'em Bags of Gold Dust; which, as well as they cou’d give us to understand, came streaming in...”
Behn seems to think nothing of this “Cotton String” with its knots, but she’s actually pointing to a complex accounting system that is often overlooked. These systems of cords and knots encode all kinds of information. Take a look, for example, at the Harvard Khipu Database Project, which has not only digitized images of the quipu, but also compiled the numerical data they present.
[Item UR087, Museo Radicati, Lima, Peru -- photo available on the Harvard site]
Aphra Behn is so focused on the men’s appearance that she does not pay much attention to the cords and knots they have with them. The complexity of these systems wouldn’t fit terribly well with her depiction of them anyway.
Here’s a short video about the archaeological excavation of quipu:







