This is a bit of speculative philosophy. I haven't mapped it out into a complete theory with my full endorsement.
Much of what we humans do is, in a medium-long term evolutionary survival sense, not necessary. If you just want your line to exist, you can be a Gelada and eat grass in the mountains of Africa for ten thousand years.
Other animals don't have castles, and they don't have writing, and they don't build cars, and for the most part, they get by anyway. An animal species can do nothing but sit in a swamp all day and eat whatever is stupid enough to fall in, and do that for millions of years.
As human beings, we have access to higher and more abstract levels of meaning. We have the option to be a jet fighter pilot, for example. These categories have meaning, because even if their causal power is fuzzy, they have causal power. The world will proceed differently with a jet fighter pilot in the cockpit of a plane as compared to someone who has never flown a plane before in his life. These categories are, in a way, features of our reality; if aliens from a gas giant planet who had never heard of boats before came to our planet, they would invent a boat, and then they would decide on a term to name it for convenience.
We can choose to push against the environment in order to increase or maintain our dimensionality, through working, reading, exercising, solving problems and pursuing challenges. Alternatively, we can choose not to, and to fall back towards the nature of simpler organisms, or even non-organisms.
Our desires and drives, as part of our animal nature, can work in either direction.
We can also push against each other.
Suppose that the second-greatest musician in a city murders the greatest musician in that city, so that he might win an upcoming music contest (perhaps bonking him on the head with a clarinet and sealing him away with a cask of amontillado).
We each have a nature, in our time and place, and we each have potential, different ways that we can express that nature. Our choices, what we do with what we have, reveal who we are.
What our murderer revealed is that we he values is not the noble pursuit of the state of being of the greatest musician in the city, for he has thrown away his rival to practice on. What he values is fame, or money, or the prestige of being known as the greatest musician, without truly being the greatest.
These things are all lesser. To follow fame, or money, or prestige can locally point a man towards greatness, but these things are not greatness. Seeking fame can lead to greatness if a man also follows a set of rules that is more than just seeking fame, directing the force inwards, producing strength. Otherwise, fame, money, prestige, and greatness come apart at the tails. They are of lesser dimensionality.
Thus, in seeking the reward without following the reward as guidance towards strength, some forms of evil may be like wireheading.
This is not a complete system of morality. We could imagine a conqueror, his horde galloping across the plains on horseback, testing his strength through seeking out challenges. This cannot explain why he is wrong (although he acts as a point of opposition for the martial greatness of others), but we could see someone would admire him more than they might admire a man who allows a conquest to take place in his name through mere apathy.
Our murderer, however, is on his way back down to being an alligator.
If you're a human being, you gotta play for the love of the game.














