Starting the productivity challenge again
1/50 days of productivity:
Between chores, homework, trying to improve calorie and water intake, I've been doing a lot of things. In the middle of a group project that's been stressing me out immensely.
seen from United Kingdom
seen from Ireland

seen from United States
seen from United Kingdom
seen from Canada
seen from Germany
seen from China

seen from Malaysia
seen from France
seen from Malaysia
seen from Germany
seen from China
seen from Germany
seen from Netherlands

seen from Türkiye
seen from Netherlands

seen from Ireland
seen from United States
seen from Belgium
seen from Lebanon
Starting the productivity challenge again
1/50 days of productivity:
Between chores, homework, trying to improve calorie and water intake, I've been doing a lot of things. In the middle of a group project that's been stressing me out immensely.
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And that brings us back to the Chinese mother. Not only can people see events in these two different ways – they also see themselves differently. I can see me as a central, single ego, controlling my destiny and my environment. Or I can see me as a sort of node in a network – as a me which exists in a context, not independently of it. When Westerners think about their selves and their mothers, there is no overlap in the parts of the brain they use, but for the Chinese, their individual self is physically embedded in their brains’ representation of their mothers. The Chinese self, then, is part of a greater whole, not a clear and distinct entity: this is a collectivist psychology. Neurologically speaking, a collectivist view of the self is probably a more accurate picture than the Western individual notion. While in the West, thanks to St Bernard and his followers, we have come to give the self an almost religious significance and value, in Buddhist and Confucian thinking the self is rather a transient and changing phenomenon – in some respects it is an illusion. At the very least, ‘I’ do not exist outside of the network of relationships that I have with other people and if I had been brought up as a feral child with no contact with other people I would probably not have much of a ‘self’: ‘I’ exist in the reflections of the minds of the people, particularly of those who raised me.
The Winner Effect: The Neuroscience of Success and Failure
Morris and Peng wanted to compare how the English-speaking, non-Chinese reporters covered the two murders, in comparison with the Chinese-background, Chinese-language reporters. What they discovered showed a fundamental difference in their interpretation of events. The English-speaking journalists were much more likely to focus on McIlvane’s personality, his mental instability and his short fuse, while the Chinese reporters focused much more on the context, such as the fact that he had recently been fired, that the postal supervisor may have been harassing him and that he may have been influenced by a recent mass shooting in Texas. The two sets of reporters showed the same sort of difference in approach to their coverage of the Chinese student’s mass killing spree.
The Winner Effect: The Neuroscience of Success and Failure
#civilconflict #civilorganization #fraternity #groupidentity #civilunrest https://www.instagram.com/p/CDyxxkmA553/?igshid=xzzgq6b151oh
Establishing a Group Identity
"I start by having the group complete the sentence: We are people who…"
Defining a clear team or group identity is one way to create a culture that supports success. One of the best examples of creating a group identity comes from the book Switch: How to Change Things When Change Is Hard. A young man named Paul Butler went to Saint Lucia to save the Saint Lucia parrot. The parrot was on the brink of extinction, and the people of Saint Lucia didn’t have strong…
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Found this #groupidentity #campaignbutton in a car yesterday. #wasntamerican. (at Edmonton, Alberta) https://www.instagram.com/p/BsZiRv3APakQyMY4lZa8EQ2oHk8xwsGi-saT4M0/?utm_source=ig_tumblr_share&igshid=b6w3mi5kwp86