Angelus Silesius, The Cherubinic Wanderer

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Angelus Silesius, The Cherubinic Wanderer
building dwelling thinking
“To say that mortals are is to say that in dwelling they persist through spaces by virtue of their stay among things and locations. And only because mortals pervade, persist through, spaces by their very nature are they able to go through spaces. But in going through spaces we do not give up our standing in them. Rather, we always go through spaces in such a way that we already experience them by staying constantly with near and remote locations and things. When I go toward the door of the lecture hall, I am already there, and I could not go to it at all if I were not such that I am there. I am never here only, as this encapsulated body; rather, I am there, that is, I already pervade the room, and only thus can I go through it.”
Demon in the Dark
Reno catches Heidegger in the darkly lit halls when he's alone, EMR maliciously crackling to announce his presence from where he's hidden behind a pillar, lurking like a wild dog. "Yoooooo...Heidegger...Fancy meeting you here. Couldn't help but overhear your stint with Tseng. I get it yo. Your boss is murdered. Your new one really doesn't like you. It's a hard day at work. You could always apply to cactuar bell?" Reno has no trouble turning to bite the hand that feeds and the way he lurks just around the corner is unsettling.
Cover to John Palmer’s Parmenides & Presocratic Philosophy (unknown artist/designer, 2009).
(via Oxford Scholarship Online)
Death is meaningful to us in life. Thus, since at some point I will cease to be, no manner of living can achieve the fulfilling, meaningful life, since no way of living will permit me to continue in the world. This, contends Heidegger, should shatter any illusion that mere norm-following might be the right way to live. Thus, in the face of our inevitable death we are brought to reject our reliance on cultural norms as the eudaimon way to be, and to take responsibility for our own selves. In anticipating death I reject ‘the they’ and take responsibility for myself: I become authentic. The knowledge that our lives will end brings with it the joy of the realisation that our choices about our way of being matter.
Don Crewe, Existentialist Criminology
Sous Rature
Sous Rature is a method of philosophical deconstruction started by the Philosopher Heidegger and popularized by Derrida. In sous rature, a term is written and striked out leaving the art of meaning to be pondered.
Il pensiero non è da legarsi alla persona
Adriano Sofri è un assassino, ma un uomo è capace di pensare a prescindere dalle proprie azioni, Jean-Jacques Rousseau con l'Emilio è stato il padre della pedagogia ed era un pederasta che ha mandato i suoi 5 figli in orfanotrofio per continuare a fare la vita da intellettuale libertino, Heiddeger ha fondato gran parte dei pensieri della filo moderna ed era un Nazista, per non parlare di Schmith. In breve i liberi pensatori possono anche essere stronzi, si può essere onesti e intelligenti o stronzi e intelligenti, sicuramente è da idioti dire che una persona non deve parlare perché ha ucciso, perché potrebbe anche da dire qualcosa.