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immediat

ka gis - suddenly, immediately [IW]

ka gis - 1) suddenly. 2) immediately. See {kag gis} [RY]

ka shya pa - Kashyapa [n. of a former Buddha. the one immediately preceding Shakyamuni] [RY]

kag - 1) mischief, harm, injury, danger, obstacle having a certain time; 2) [arch] sudden[ly], immediate[ly] [IW]

kag gis - quickly, suddenly, immediately [RY]

rkyen bzhi - The four condition 1) {rgyu rken} causal, ruling, condition; 2) {dmigs rkyen} objective condition; 3) {bdag rkyen} fundamental condition 4) {de ma thag rkyen} immediate condition [IW]

rkyen bzhi - The four conditions. 1) {rgyu rkyen}. causal, ruling, condition. 2) {dmigs rkyen}. objective condition 3) {bdag rkyen}. fundamental condition 4) {de ma thag rkyen}. immediate condition. See each individually [RY]

rkyen bzhi'i 'khrul pa - four conditions of bewilderment [the causal condition 1) (rgyu'i rkyen) which is the three interrelated aspects of ignorance the referential condition; 2) (dmigs pa'i skyen) which is the appearances, the possessive condition; 3) (bdag pa'i rkyen) which is the ego and the immediate condition 4) (lta da'i rkyen) which is their present conjunction] [IW]

rkyen bzhi'i 'khrul pa - four conditions of bewilderment. The causal condition 1) {rgyu'i rkyen}. the referential condition. 2) {dmigs pa'i rkyen}. the possessive condition 3) {bdag pa'i rkyen}. and the immediate condition 4) {lta da'i rkyen} [RY]

skyas ma thag tu - immediately upon being [re]born [IW]

skyas ma thag tu - immediately upon being born, just after birth, as soon as being reborn [RY]

skyel ba - I) RJY: {skyel ba, bskyal ba, bskyal ba, skyol} trans. v.: 1) to bring, to conduct to, guide, accompany, escort. 2) send, transport, take to, deliver, convey, bring, bear, carry, move, trade. 3) to injure, harm, to do harm, to hurt, inflict an injury; to play a trick, to cause trouble. 4) to spend / pass time, live one's life. 5) to swear, take an oath. 6) to rely on, depend on. 7) to send off, to see off, to see someone off on a journey; take away. 8) to risk. 9) to use, to employ. 10) to stake, to spend, to play. 11) provisions. II) 1) va. to deliver. ? khyim sdod bud med tshor dpe deb dang tshag spar skyel gyi yod par red, (They) deliver goods and newspapers to the housewives. 2) va. to carry/bring, move. ? khang pa gsar par nang chas skyel rogs byas pa red, They helped (them) to carry the furniture to the new house. 3) va. to see off. ? kho tsho thon skabs gnam thang bar skyel bar phyin pa red, When they left (he) went to the airport to see them off. 4) va! . to put into. ? lam seng kho sman khang da bskyal ba red, (They) put him into the hospital immediately. 5) va. to pass time, to live one's life. ? khos mi tshe mang ba rgya gar la bskyal ba red, He lived most of his life in India. 6) bh. va. to send (letters). 7) va. to harm, to cause trouble. ? rtag tu gnod pa ma skyel cig, Don't cause trouble all the time. III) Das, 111: 1) {ppafi: skyel ba, bskyal ba, bskyal ba, skyol} a) to carry, to take away. b) to send, e.g., clothes to somebody. c) to risk, to stake (one's life, rang srog). d) to use, employ. 2) {ppafi: skyel ba, bskyel ba, bskyel ba, skyol}. to conduct; accompany. IV CM, 160: {ppafi: skyel ba, bskyal ba, bskyal ba, skyol} tha dad pa: 1) sa gnas gzhan du gtong ba. ? sku mgron skyel ba,. ? phebs skyel, "seeing [someone] off." ? gshegs skyel. 2) dbor ba'am 'dren pa, "to transport or guide/lead" (N.B. Acc. to RJY, dbor 'dren means "transport). ? 'gro chas bskyal, "to transport travel provisions."? ? tshong zog skyel b! a, to transport goods/wares. ? nang gtam phyir skyel. ? lan skyel. ? thung skyel. ? ri rdo klungs skyel. 3) byed pa'am lag len bstar ba, to do or to put into practice. ? kha skyel. ? mna' bskyal. ? gnod bskyal. ? gnod pa spu tsam yang mi skyel. 4) yol bar byed pa, to elapse/pass (for time). ? don med dus bskyal, "to pass time meaninglessly/to waste time"? mi tshe don dang ldan par bskyal, "to spend a human life meaningfully"? za ma rgyags tshad bzas nas nyi ma skyel [RY]

skyes nas myong 'gyur gyi las - 'Karma experienced after taking rebirth'; Mipham Rinpoche: {mtshams med pa'i las lta bu skye ba phyi ma kho na la smin nges pa} 'Karma experienced after taking rebirth' is that which is certain to ripen exclusively in the next life, such as the [five actions with] immediate result. [RY]

mkhyen pa - omniscience, cognitive sensitivity, sensitivity, knowing, knowledge, aesthetically immediate awareness, intuition, 2 types(ji lta ba mkhyen pa (seeing as it is - sunya), ji snyed pa mkhyen pa, seeing as individual (not categorizing though), know, superior, of high order, to perceive, to see [JV]

'khrul rgyu bzhi - the four causes of confusion [confused/ deluded awareness 1) the place gnas la yod pa, like thinking a tree is moving when in a boat, 2) the support rten la yod pa, like because the eye has floaters rab rib nad seeing hairs before the eyes 3) object yul la yod pa, like seeing a quickly whirling firebrand as a circle 4) immediately preceding condition de ma thag rkyen la yod pa like delusion arising from intense agression.] [IW]

grabs - be going to, shall, will, just, just be going to, just about to, nearly, soon, preparation, arrangement, measures, contrivance, signifies certainty about the time of immediate action, deliberation, object of thought, "about to" clause connective, "prepare to do" [JV]

grol lam rnam gnyis - two modes of the path to liberation, in mah yoga [The immediately attained path to liberation {cig car pa}. and the gradually attained path to liberation {rim gyis pa} [IW]

grol lam rnam gnyis - two modes of the path to liberation, in Mahayoga. The immediately attained {cig car pa} and the gradually attained {rim gyis pa} [RY]

glo bur - 1) suddenly [& unforseen]; 2) not part of the ongoing nature, incidental, adventitious; 3) newly arisen, never having been seen before; 4) temporary, fleeting, passing, momentary, transient; 5) abrupt; 6) immediate, instantaneous[ly] [IW]

glo bur - accidental, incidental, adventitious, fortuitous, suddenly, random, mere surface, merely superficial, immediately, momentary, sudden [JV]

glo bur - 1) temporary, fleeting, passing, momentary, incidental, transient, superficial, adventitious. 2) sudden, abrupt, immediate, suddenly, instantaneously; adventitious, accidental [RY]

'gog pa chos shes - knowing the dharmas of cessation [one of the 18 instants of wisdom in the path of seeing of the shravakas, immediately following forbearance of the dharmas of cessation, a wisdom attaining liberation from what is to be abandoned; a wisdom of the path of seeing, the path of complete liberation.] [IW]

'gris ma thag tu - immediately after acquaintance [JV]

rgyal ba dpag bsam dbang po - the victorious Gyalwa Pagsam Wangpo (1593-1641), the first Drukchen. The immediate re-embodiment of Pema Karpo (1593-1653?) [RY]

rgyal sras lha rje'i yang srid bcu gsum - 13 incarnations of Prince lharje gyelse lharje chokdrup gyelpo [son of mutik tsenpo and the immediate reincarnation of trhisong detsen according to jamgo"n kongtru"l, great biography of khyentse rinpoche, folios 6b-7a, his incarnations were sangye lama, gya lots dorje zangpo, nyima senge, kusa menpa pemakyap, alias khutsa da-o", doben gyamtso-o" and, simultaneously, zur paksi ?s' kya-o", tragom cho"ki dorje and, simultaneously, khyung-nak s' kya-dar, yarje orgyen lingpa, to"l ngakcang letro lingpa, nesar khyentsei wangcuk and, simultaneously, ngari pancen, ebacok karwang letro lingpa, puwo razhi terto"n pema rikdzin, alias pema tsewang-tsel, orgyen cho"je lingpa dewei dorje-tsel, and khyentse rinpoche, ie pema o"sel do-nga lingpa [gk- [IW]

rgyal sras lha rje'i yang srid bcu gsum - Thirteen Incarnations of Gyalsey Lhaje. Gyalsey Lhaje Chokdrub Gyalpo was the son of Mutig Tsenpo and the immediate reincarnation of Trisong Deutsen. According to Jamg?n Kongtr?l, Great Biography of Khyentse Rinpoche, folios 6b-7a, his incarnations were. Sangye Lama, Gya Lotsa Dorje Zangpo, Nyima Senge, Kusa Menpa Pemakyab, alias Khutsa Da-?, Doben Gyatso-? and, simultaneously, Zur Paksi Shakya-?, Tragom Ch?kyi Dorje and, simultaneously, Khyung-nak Shakya-dar, Yarje Orgyen Lingpa, T?l Ngakchang Letro Lingpa, Nesar Khyentse Wangchuk and, simultaneously, Ngari Panchen, Ebacok Garwang Leytro Lingpa, Puwo Razhi Tert?n Pema Rigdzin, alias Pema Tsewang-Tsal, Orgyen Ch?je Lingpa Dewey Dorje-Tsal, and Khyentse Rinpoche, i.e. Pema ?sel Do-nga Lingpa. [GM] [RY]

nges don - nitartha, (certain, definitive, real, absolute, true, direct) meaning, ultimate (aim, truth), certain and true import, immediate or absolute knowledge of the truth, positive (order, instruction), sense or spirit of an expression or word, real sense, ultimate meaning, fundamental meaning, definitive meaning, concerning the definitive meaning [JV]

ngo 'thon nyid du - immediately [JV]

dngos stobs rjes dpag - immediate inference, existential judgment of perception, (we pass to new symbolic formulation of same existent fact, example - in recognizing impermanence, we also recognize the concrete nature of that which is impermanent), inference by the power of the fact, objectively impelled inference [JV]

dngos 'bras - immediate result [JV]

mngon gyur - immediately given, manifest, clearly before one's eyes, manifest phenomenon, direct, manifest phenomenon, to concretely realize, actualized, have realized [JV]

mngon sum - pratyaksa, direct (experience, perception, awareness, perceiver), immediate (perception, apprehension), manifest, evident, SA rnal 'byor mngon sum (four are dbang, yid, rang rig, rnal 'byor), open, public, manifest, cognizable by the senses, direct perception, to perceive directly, evident to the senses, perception, directly, really [JV]

mngon sum - immediate/ direct experience/ perception/ cognition; actually/ directly; (to be) actually present [RB]

mngon sum du - in immediate/ direct experience/ perception/ cognition; actually/ directly; (to be) actually present [RB]

mngon sum par - directly experienced, immediate apprehension, immediate validity, for Vaibhasikas (dbang po (sensory), yid (intellectual), rnal 'byor (mystical) [JV]

sngon las 'phral rkyen - previous karma or immediate circumstances [RB]

car phog - {car phog tu 'bebs pa} (to strike/ focus) directly; (very) precisely; isc. immediate [RB]

car phog - 1) affect suddenly, strike, immediately, strike suddenly. 2) directness, immediacy, instantaneousness [RY]

car phog - affect suddenly, strike [immediately/ suddenly] directness, immediacy, instantaneousness [IW]

car phog tu - sudden, immediate, direct [IW]

car phog tu - sudden, immediately, direct [RY]

cig car - instantaneous, immediate [RY]

cig car - together, with one accord, quickly, SA cig char, instantaneous, immediate [JV]

cig car pa - the immediately attained path to liberation [IW]

cig car ba - immediately, instantaneous [IW]

cig car ba - instantaneous type, simultanist; non-gradualist; immediately attained; subitism, simultaneist [tradition] [RY]

cig char - SA cig car, instantaneous, immediate [JV]

cig char - Syn {cig car} instantaneous, immediate [RY]

cig char ba - those who learn all at once, the immediate type of person who understands the meaning and simultaneously self-liberates, the instantaneous type person [JV]

cer grol - freedom in immediate/ naked perception/ perceiving nakedly/ the bare act of perception [RB]

cer mthong - immediate/ fresh perception; perceiving . . . in all its freshness [RB]

gcig car - immediate, sudden, alone, at the same time, not successively [JV]

gcer grol - naked freedom; freedom in immediate perception [cf. cer grol] [RB]

lcam mer 'jog - leave off doing something on the spot, immediately [IW]

lcam mer 'jog pa - 1) to completely let go. 2) leave off doing something on the spot / immediately [RY]

lcams mer 'jog - leave off doing on the spot/ immediately [IW]

chal ba - simplicity, direct, immediate [JV]

chig car pa - the immediately attained path to liberation [IW]

ched gtad kyis 'phral du thag gcod byas pa - special immediate decision [IW]

mched grogs - Dharma brothers; vajra brothers and sisters; (vajra) siblings and fellow practitioners; intimate friend, monastic brother; immediate relatives [on the path] [RY]

'jigs med gling pa - Jigmey Lingpa (1729-1798) The great master of the Nyingtig tradition who had three visions of Longchenpa and received his direct lineage renowned as the Longchen Nyingtig. He collected and organized the tantras known as Nyingma Gy?bum and made a catalogue with a full explanation of the lineal history. Among his immediate reincarnations are counted Jamyang Khyentse Wangpo, Paltr?l Rinpoche and Do Khyentse Yeshe Dorje [RY]

'jug yul - object immersed in through inference or immediate perception, object of engagement, object of operation [JV]

rjes thob - post-concentrative state, subsequent presentational knowledge, subsequent aesthetic post-immediate stage after a period of contemplation, subsequent attainment, post-meditation experience, subsequent activities, subsequent realization [JV]

brjod don - 1) subject matter, topic; 2) as was said:, [used to introduce immediately quotation] [IW]

brjod na - as was said: [used to introduce immediately quotation] [IW]

nye mkho - immediate needs/ necessities [IW]

nye mkho dngos rigs - immediate needs/ necessities [IW]

nye mkho'i dngos rigs - immediate needs/ necessities [IW]

nye mkho'i rigs - immediate needs/ necessities [IW]

nye rgyu - {nye ba'i rgyu} (more) immediat/ intimate/ proximate/ secondary cause [RB]

nye ba'i rgyu - quickly yong ba'i [growing?] seed/ root, immediate cause [IW]

nye ba'i rgyu - (more) immediat/ intimate/ proximate/ secondary cause [RB]

nye ba'i rgyu rkyen - immediate cause [IW]

nye ba'i mtshams med lnga - the five sub-immediates [RY]

nye ba'i mtshams med lnga - the five sub-immediates/ inexpiables [IW]

nye ba'i mtshams med pa lnga'i las - the actions of the five sub-immediates/ inexpiables [IW]

nye shos - immediate [JV]

nyer kho - daily/ immediate needs/ neccessities [IW]

gnyen po ci thul gyis - counteract them immediately with antidotes [RY]

mnyam bzhag - immediate experience, knowledge by experience into which no concepts enter, transcending awareness of mystic, illumination, to continue in the state, composure, concentration, non-conceptual primordial awareness, period of contemplation, knowledge through immediate experience, concentrative composure, hand gesture of meditative equanimity, settle into naturalness, meditative equipoise, absorption, naturalness, contemplative equipoise, sessions of practice, (for males, back of right hand on left palm with thumbs touching), state of even contemplation, equipoise, evenly composed, equanimity, evenness, remain in the equanimity of contemplation, to settle in the state of the equanimity of contemplation, hands in meditation gesture, remain in contemplation [JV]

tal pa - instantly, immediately, quickly [RY]

tal par - instantly, immediately, quickly, completely, quite, thorough [JV]

tal par - instantly, immediately, quickly [IW]

tal ba - instantly, immediately, quickly [IW]

tal mar - instantly, immediately, quickly, completely, quite, thorough [JV]

tal mar - instantly, immediately, quickly [IW]

rtab rtab po - CM: myur ba'i brel zing tshab tshub po; nervously busy, [in] a nervous rush, hectic, harried (tshab tshub = nervous, jittery, agitated). E.g., dgra po pham nas rtab rtab por bros song; the enemy, having been defeated, fled quickly/hastily. 'phral du zin dgos pa'i las ka rtab rtab por byed; Immediately afterwards ('phral du zin?) he did the required work quickly. rtab rtab pos song nas ji ltar gyur ba'i gtam smras pa; ... [mss] [RY]

rtog pa 'khrul shes - invalid immediate perception, false cognition, everyday knowledge [JV]

rtog med 'khrul shes - invalid immediate perception like dream or eye disease [JV]

rtogs pa'i rig pa - functioning of immediate awareness in intuitive understanding, recognition in the state of rigpa [JV]

lta da'i rkyen - the ego, and the immediate condition GD [IW]

lta da'i rkyen - immediate condition [RY]

ltar snang 'phral nad - current or immediate diseases [JV]

thugs phrad - immediately [JV]

thul gyis - suddenly, immediately [JV]

thul gyis - gnyen po ci thul gyis - counteract them immediately with antidotes [RY]

thog tu - . . . thog tu - [in cases of rig pa, for example] (directly) in the immediacy of . . . ; in the immediate presence/ perception/ moment/ instant/ fact of . . . [in cases of sems + yul, for example] in direct/ immediate response to . . . [RB]

thog tu bab pa - {thog tu 'bebs pa} to (be of) immediate concern/ concern for the moment [RB]

thog tu 'bebs pa - {thog tu bab pa} to (be of) immediate concern/ concern for the moment [RB]

thob kha ma - immediately, as soon as he attained [JV]

thob tha mag - immediately [JV]

mthong chos - {mthong ba'i chos} phenomena in one's immediate perception [RB]

mthong chos myong 'gyur gyi las - 'Karma experienced within this life'; Mipham Rinpoche: {tshe de la byas pa'i las stobs ldan tshe de nyid du smin pa rnams ste, byams pa'i ting nge 'dzin dang, nyon mongs med pa'i ting nge 'dzin dang, 'gog snyoms dang, 'bras bu bzhi po thob pa las lang ma thag pa la phan gnod byed pa, sangs rgyas dang dge 'dun la bya ba byas pa sogs zhing dang bsam pa drag po dang las stobs ldan byas pa 'ga' zhig lta bu'o} 'Karma experienced within this life' is a powerful action committed in this lifetime, which ripens within this very life. [Such actions are], for example, to help or harm someone immediately upon their emergence from the samadhi of loving kindness, the samadhi free from disturbing emotions, the serenity of cessation or from the attainment of the four results; to commit certain powerful actions, with a significant frame of mind, towards a formidable object, such as serving the Buddha or the Sangha. [RY]

mthong ba'i chos - phenomena in one's immediate perception [RB]

mthong ba'i chos - this lifetime, evident quality; phenomena in one's immediate perception [RY]

mthong ba'i chos la 'phags lam skye ba'i gegs sgrib pa gsum - Three veils hinder the arising of the noble path within this present lifetime; Mipham Rinpoche: {ngan song gsum lha min sgra mi snyan du skyes pa lta bu rten gyi dbang gis lam mi skye ba rnam smin gyi sgrib pa, mtshams med lnga dang chos spong sogs byas pas bden pa mthong mi nus pa las kyi sgrib pa, nyon mongs shin tu drag po rgyun chags pas lam la 'jug mi nus pa nyon mongs pa'i sgrib pa'o} Three veils hinder the arising of the noble path [within one's stream-of-being] within this present lifetime: i) The 'veil of karmic ripening' is the path [failing] to arise due to the influence of one's bodily support as, for instance, when reborn in the three lower realms, as a demigod, [a perceptionless god], or on the continent of Unpleasant Sound. ii) The 'veil of karma' is the inability to perceive the truths because of having committed such things as the five acts with immediate result or having abandoned the Dharma.! iii) The 'veil of disturbing emotions' is the inability to enter the path because of ongoing and very strong disturbing emotions. [RY]

'thungs pa tsam gyis - immediately after drinking [JV]

da - + nas - from now. now, at present, just, directly, immediately, forthwith, instantly [RY]

da - 1) DA; 2) now, at present, just, directly, immediately, forthwith, instantly ([IW]

da - DA: 1) Ming gzhi'i mo yig; 2) Sngon 'jug neutral; 3) Rjes 'jug masculine gi skyes bu tha ma zhig; 4) Da drag gam snga dus rjes 'jug ma ning gi rjes su 'jug pa'i yang 'jug cig]; 2) now, at present, just, directly, immediately, forthwith, instantly [IW]

da kha - horse-shoe, [just] now, presently like this, this very moment, as soon as, immediately after, [just/ exactly] that [IW]

da ga - like this, this very moment, as soon as, immediately after, [just/ exactly] that [IW]

da nyid - immediately, at once [IW]

da lta nyid tu - immediately, at once [RY]

da lta nyid nas - from this very moment on, immediately, from this moment on [JV]

da lta phral du - presently, immediately [JV]

da lta 'phral du - directly, immediately at once, this instant [JV]

da lta 'phral du - immediately [IW]

da lta'i shes pa - immediate present awareness, mind of nowness, consciousness of the present moment [JV]

dang - : 1) five [Sum cu par, gsum pa la ni gnyis pa sbyar, de ni sdud dang 'byed pa &, rgyu mtshan tshe skabs gdams ngag 5] ; 1) Sdud pa la 'jug pa,...Skra dang kha spu,...Gcig dang gnyis,...2) 'Byed pa la 'jug pa,...; 1) Gzhi gcig nas du ma 'byed pa,...Dbang po lnga ni mig dang rna ba dang sna dang lce dang lus so,...2. 'Byed sdud rgyu mtshan tshe skabs gdams ngag gang yang ma yin par bya tshig sogs dang sbyar ba,...Khong dang lhan cig tu sleb pa,...Khyod dang mnyam du 'gro,...Khrims dang 'gal ba,...Khrims tshul bzhin khur na dang, gal srid ma khur na nyes pa yong,...Gong dang mtshungs pa,...Mi dang 'dra ba,...Grogs po dang 'grogs pa,...Dgra dang 'thab pa,...Chu dang gcig me dang gnyis, rlung dang gsum,...Lugs dang mthun pa,...Chu dang thag nye ba,...Nyen kha dang 'phrad pa,...Gnyen dang bral ba,...Pha ma dang 'grogs pa,...Yi ge dang sbrags nas btang ba,...3) Rgyu mtshan la 'jug pa,...Sman zos pa dang nad drag pa,...'Grel bshad zhib gsal byas pa dang don gnad rtogs pa;! 4) Tshe skabs la 'jug pa,...Nyi ma shar ba dang phyin pa,...Kho slebs pa dang 'go btsugs pa,...2. Gdams ngag la 'jug pa,...Ltos dang,...Legs par slobs dang,... conj and, moreover (This particle has five uses connecting: {sdud pa/ distinguishing {'byed pa/ causal {rgyu mtshan/ time and place {tshe skabs / and advice or ! {gdams ngag}- meadow read in a singing or drawling manner] &, [together] w, as soon as, immediately after x polite imperative. skyes nas 'da' ba dang, gong du 'pho ba rnams so [IW]

dang - + # - acts to total up a list just mentioned; and. This particle has five uses. connecting {sdud pa} distinguishing {'byed pa} causal {rgyu mtshan} time and place {tshe skabs} and advice or imperative {gdams ngag} meadow, to read in a singing or drawling manner, moreover, with, together with, as soon as, immediately after, polite imperative; + number - an enumeration (1, 2, 3.) [RY]

dang - * &, [together] w, as soon as, immediately after x polite imperative [IW]

dang tshugs - [arch] immediately preceding, as soon as [IW]

de 'phral - immediately, at once, as soon as [JV]

de 'phral - at once, right away, immediately [IW]

de 'phral mar - at once, right away, immediately [IW]

de ma nyid du - immediately, at once [JV]

de ma thag - immediately, at once [IW]

de ma thag - immediately, not distantly, instantly, about to, forthwith, suddenly [JV]

de ma thag rkyen - immediately preceding condition, antecedent factor [JV]

de ma thag rkyen - consequent/ immediately preceding/ ensuing conditions [IW]

de ma thag rkyen - consequent condition, contiguous condition; immediately preceding condition; ensuing conditions [RY]

de ma thag rkyen - immediately preceding condition [thd]

de ma thag tu - immediately [RY]

de ma thag tu - immediately, at once, freshly, instantly [JV]

de ma thag tu - immediately, at once [RY]

de ma thag tu 'gro dgos byung - ha d to leave immediately/ at once [IW]

de ma thag pa - immediate, subsequent [RY]

de ma thag pa - fresh, immediate [JV]

de ma thag pa - immediately, directly, at once [IW]

de ma thag pa'i rkyen - {de ma thag rkyen} immediate preceding cause, resultant condition; resultant condition [RY]

de ma thag pa'i rkyen - immediate preceding cause, resultant condition [among the rkyen bzhi, mind and mental contents as soon as the previous ones cease producing as their replacements others] [IW]

de ma thag pa'i rkyen - immediate preceding cause, resultant condition [IW]

de ma thag pa'i rkyen - immediately preceding condition [JV]

de rag - directly, immediately [JV]

don rig - immediate perception, SA mngon sum, aware of the real meaning [JV]

'du byed pa - samskara, motivation-configuration, mind's activity, intellectual operations, projecting activity, motivation, reaction associations, tendency to bring about further suffering, initiate, wanting to do something about something, outright interfering, (seed impressions set in the mind as a result of previous experience and brought into play by their associations with the immediate perception, here the object becomes distorted by subjective associations which have the propensity of transforming a rope into a snake), intention [JV]

'dus byas kyi rkyen bzhi - four characteristics that indicate a compound [causal, immediately preceding, object, and predominant conditions][R] [IW]

'dus byas kyi rkyen bzhi - four characteristics that indicate a compound [causal, immediately preceding, object, and predominant conditions][rgyu rkyen dang, de ma thag rkyen, dmigs rkyen, bdag rkyen.] [IW]

'dus byas su mtshon pa'i mtshan nyid bzhi - four characteristics that indicate a compound [causal, immediately preceding, object, and predominant conditions; rgyu rkyen dang, de ma thag rkyen, dmigs rkyen, bdag rkyen.] [IW]

'dus byas su mtshon pa'i mtshan nyid bzhi - four characteristics that indicate a compound [causal, immediately preceding, object, and predominant conditions [R] [IW]

'dod thag nye ba - impatience, short-sighted, concerned only w the immediate [IW]

'dris ma thag tu - as soon as you are acquainted with, immediately after meeting [JV]

gnad du bsun pa - penetrate the heart of, immediate and vivid [JV]

gnas skab - temporary, immediate [JV]

gnas skabs mthar thug - immediate and final, temporary and ultimate [RY]

gnas skabs dang mthar thug - temporary and ultimate, immediate and final [RY]

rnam par mi rtog - non-dichotic being, no concepts entering, true knowledge, not falsified by interpretation, immediate experience, knowledge by experience into which no concepts enter, non-judgmental, free of discursive thought, 1 of chos brgyad [JV]

rnal 'byor mngon sum - mystical, immediate apprehension, yogic, direct perceiver, 1 of mngon sum bzhi, yogic knowledge [JV]

pad ma las 'brel rtsal - Pema Ledrel Tsal (1291-1315). The reincarnation of Pema Sal, the daughter of King Trisong Deutsen. The revealer of the Dzogchen teachings of Guru Rinpoche renowned as Khandro Nyingtig. His immediate rebirth was as Longchenpa. Pema Ledrel Tsal means 'Lotus Power of Karmic Link.' [RY]

sprod - meet, presently, immediately, to give [JV]

phung po gsum - the three types of aggregates; Mipham Rinpoche: {'phags pa rnams yang dag par nges pa'i phung po, dge rtsa chad pa dang mtshams med lnga byed pa log par nges pa'i phung po, de dag las gzhan pa rnams ma nges pa'i phung po ste gsum du bzhag pa} Noble beings are defined as the 'aggregates determined to perfection'. Those who have cut the roots of virtue or committed the five deeds with immediate retribution are defined as the 'aggregates determined to evil'. Other than these, all beings are defined as 'undetermined aggregates'. Thus, sentient beings can be grouped under the three types of aggregates. [RY]

pho ba gdags - immediate [JV]

pho ba gdags - immediate D [IW]

phya tsan - 1) humans horses and dogs, when the child is in the womb kyi substance emitted by the nipple; 2) feces of new born infant, colt, calf etc that died immediately after suckling used as augury D [IW]

phral rkyen - immediate disaster [RY]

phral dgos - immediate necessity [JV]

'phral - 1) present, now, immediate; temporary, momentary, colloquial, petty, momentarily, now; at present, immediately, temporary, sudden, for a little while; sudden. {'phral ba} to be separated off from/ parted with; be isolated from [RY]

'phral - present, imminent, immediate, temporary, just now, immediately, this instant, for a little while, presently [JV]

'phral - now, quick, right away, temporary, incidental, [at] present, immediate[ly], momentarily, colloquial, sudden, immediate nearness, for a little while, as soon as, separate, part, break apart, split [IW]

'phral mkho - immediate needs, urgent necessity [IW]

'phral gyi - {'phral du} immediate [RB]

'phral gyi dgos mkho - immediate needs [IW]

'phral gyi 'dod don chung ngu'i phyir du dka' tshegs mang po byed - undergo many difficulties in satisfying their immediate desires [RY]

'phral gyis - {'phral du} immediate(ly) [RB]

'phral gyis - immediately [RY]

'phral gyeng - immediate diversions [RY]

'phral dang phugs - what is going to happen immediately and at a later period [JV]

'phral dang 'phral du - immediately [RY]

'phral dang 'phral la - immediately [IW]

'phral du - at once, immediately [IW]

'phral du - at once, immediately, quickly, suddenly, "as soon as" clause connective, for use before verbs [JV]

'phral du - {'phral gyi} immediate(ly) [RB]

'phral du - immediately [RY]

'phral spyod - for immediate use, instant [IW]

'phral ma - immediate, quick, right away, ASAP [IW]

'phral ma nyid du - immediately, right away, instantly, on the spot [IW]

'phral mar - at once, immediately [JV]

'phral mar - immediately, right away, instantly, on the spot [IW]

'phral myur - immediate, quick[ly], rapidly right away, ASAP [IW]

'phral g.yeng - immediate diversions [RY]

'phral la - immediately, suddenly, quickly, soon [JV]

'phrul kyi bya bzhag - immediate activities, daily activities [RY]

'phrul kyi bya bzhag - immediate/ daily activities [IW]

byang sdom - bodhisattva precepts. According to the system of Nagarjuna, the Chariot of the Profound View, the precepts are to refrain from the following: to steal the funds of the Three Jewels; to commit the act of forsaking the Dharma; to punish or cause to lose the precepts etc. people who possess or have lapsed from the trainings; to commit the five acts with immediate result; to violate the five definite precepts for a king, such as keeping wrong views and so forth; to violate the five definitive precepts for a minister such as destroying a village, a valley, a city, a district, or a country; to give premature teachings on emptiness to people who haven't trained in the Mahayana; to aspire towards the shravakas of the Hinayana after having reached the Mahayana; to train in the Mahayana after forsaking the Individual Liberation; to disparage the Hinayana; to praise oneself and disparage others; to be highly hypocritical for the sake of honor and gain; to let a monk re! ceive punishment and be humiliated; to harm others by bribing a king or a minister in order to punish them; to give the food of a renunciant meditator to a reciter of scriptures and thus causing obstacles for the cultivation of shamatha. The eighty subsidiary infractions are to forsake the happiness of another being and so forth. According to the system of Asanga, the Chariot of the Vast Conduct, the precepts for the bodhichitta of aspiration are as follows: to never forsake sentient beings, to remember the benefits of bodhichitta, to gather the accumulations, to exert oneself in training in bodhichitta, as well as to adopt and avoid the eight black and white deeds. The four precepts for the bodhichitta of application are (to avoid the following): 1) out of desire, to have exceeding attachment to honor and gain and to praise oneself and disparage others, 2) out of stinginess, to refrain from giving material things, Dharma teachings and wealth to others, 3) out of anger, to ! harm others and be unforgiving when offered an apology, 4) out of stupidity, to pretend that indolence is Dharma and to teach that to others. The 46 minor infractions are to refrain from making offerings to the Three Jewels and so forth. The four black deeds are to deceive a venerable person, to cause someone to regret what is not regrettable, to disparage a sublime person, and to deceive sentient beings. The four white are their opposites [RY]

byams pa'i yon tan brgyad - Eight qualities of loving kindness; : If one has loving kindness, (1) It will rejoice gods and men (2) they will protect one (3) one will not be harmed by poison and (4) by weapons (5) one will have a happy mind (6) one will experience manifold happiness (7) one will accomplish effortlessly one's aspirations (8) and even if one does not achieve liberation immediately one will be reborn in the highest realm [RY]

bla 'ur - immediately, of a sudden [JV]

blo sna bstungs - 1) confine the mind!; 2) be decisive and immediate [plans, good] restrict/; 3) strictly control experience [bad] ? [IW]

blo sna bstungs - confine the mind!. to be decisive and immediate, plans [RY]

dbang shes kyi de ma thag rkyen - the immediately preceding condition of sense awareness [IW]

dbang shes kyi de ma thag rkyen - the immediately preceding condition of sense awareness [chos de gsal rig gi ngo bor gtso bor dngos su skyed byed, eg, shes pa snga ma'i nus pa'i dbang gis sngos snang dbang shes myong ba'i ngo bor gtso bor dngos su skyed pa'i shes rgyud kyi steng gi nus pa] [IW]

dbyi ba - rub out, wipe out a letter or figure immediately after it has been written, erase, blot out, efface [JV]

'bras bu bzhi po thob pa las lang ma thag pa - immediately upon their emergence from the attainment of the four results [RY]

ma thag - immediately, as soon as, just after; just now, instantly; verb + ma thag - just about to, at the point of (doing the verb) [RY]

ma thag - immediately, as soon as, just after [IW]

ma thag - immediate, immediately after, sequence without time, nothing inbetween, at once, as soon as, just, just now, a moment ago, only now, "as soon as" clause connective, in the very moment [JV]

ma thag tu - immediately; had scarcely done so and so [RY]

ma thag tu - then, after that, immediately after, as soon as, in the very moment that [JV]

ma thogs myur ba - immediately without delay [JV]

mod la - immediately, instantly, directly, suddenly, straight way, in a moment, in a flash, right away, forthwith, as soon as [slebs mod la: as soon as [I] arrived] [IW]

mod la - immediately, instantly, directly, suddenly, straight way, in a moment, in a flash, right away, forthwith, as soon as [IW]

mod la - immediately, instantly, directly, suddenly, straight way, in a moment, in a flash, right away, forth with [RY]

mod la - instantly, immediately [JV]

myur - swift, quick, speedily, immediately, soon, rapid[ly] [IW]

myur - swift, quick, speedily, immediately, soon, rapidly [RY]

myur du - immediately, right now [RY]

myur du - at once, quickly, hastily, promptly, immediately, swiftly, speedily, soon [JV]

myur du btsa' rtags - signs of immediate parturition [IW]

myur du btsa' rtags - symptoms of immediate parturition [JV]

myur po - immediately, speedily, quick[ly], rapid[ly] [IW]

myur po - immediately, speedily, quickly [RY]

myur po - immediately, speedily, quickly, swift [JV]

tsan ne - direct, immediate, unmodified [RY]

tsam gyis - immediately; by merely [RY]

btsan - a disease-causing demon; authority; demon, spirit/ immediate; powerful, secure, lord, king, force, power, might, king, strong, mighty, powerful, ruler, tsen spirits. ghosts of hunting. sky-traveling preta-demon; strong, abrupt [RY]

tsha 'ded - ask for/ demand prompt/ immediate payment of debt/ performance of service obligation [IW]

tsha 'ded byed - ask for/ demand prompt/ immediate payment of debt/ performance of service obligation [IW]

tsha 'ded byed pa - ask for/ demand prompt/ immediate payment of debt/ performance of service obligation [IW]

tsha 'ded byed pa'i bu lon dang khral 'ul - debts and service obligations for which immediate payment/ performance is asked/ demanded [IW]

tshar - complete; instant, immediate/ Syn {lan} times [RY]

mtshams med - transgression of immediate retribution/ boundless, w/o interval [IW]

mtshams med - sin of immediate retribution, boundless, the [deeds]. without interval [RY]

mtshams med - inexpiable, capital offence, actions which find immediate retribution in hell (murder of ma, pa, arhant, bloodshed, dividing the sangha) without an in-between (experienced directly after this life) [JV]

mtshams med lnga - the five inexpiable sins, the five deadly / heinous sins, five immediates, [heinous actions]. [TRS 29:4] [RY]

mtshams med lnga - the five inexpiable/ deadly/ heinous transgressions, five immediates, (heinous actions) [IW]

mtshams med lnga byas pa - having committed the five acts with immediate result [RY]

mtshams med lnga byed pa - those who have committed the five deeds with immediate retribution [RY]

mtshams med pa - 1) without break; uninterrupted 2) action entailing immediate retribution [RY]

mtshams med pa - (harmful) action entailing/ with/ bringing immediate (and severe) consequences (at death) [RB]

mtshams med pa lnga - five grave deeds without an interval or with immediate result [JV]

mtshams med pa lnga - Immediate, five anantarya. The five immediate karmas, sins or evil acts are killing one's mother, one's father, or an Arhat; causing schism in the Sangha of bhikshus; and drawing blood from a Tathagata with evil intent. The five close to or approaching them (de dang nye ba lnga) are defiling one's mother who is an Arhanti; killing a Bodhisattva on the Definite Stage (niyata bhumi); killing an Arya on the Path of Training (i.e. not yet an Arhat); robbing the Sangha of means of livelihood; and destroying a stupa [RY]

mtshams med pa lnga - Five deeds with immediate result. The five immediate karmas, sins or evil acts are killing one's mother, one's father, or an arhat; causing schism in the Sangha of bhikshus; and drawing blood from a Tathagata with evil intent. The five close to or approaching them (de dang nye ba lnga) are defiling one's mother who is an arhanti; killing a bodhisattva on the Definite Stage (niyata bhumi); killing an noble being on the path of training (i.e. not yet an arhat); robbing the sangha of means of livelihood; and destroying a stupa [RY]

mtshams med pa'i las - the [five] actions with immediate result [RY]

mtshungs pa de ma thag rkyen - condition of ensuing resemblance, unparalleled immediately preceding condition [IW]

mtshungs pa de ma thag pa'i rkyen - immediately preceding condition / condition of ensuing resemblance; condition of ensuing resemblance, unparalleled [RY]

mtshungs pa de ma thag pa'i rkyen - similar-immediate contributory force, concomitant immediate condition [JV]

mtshungs pa de ma thag pa'i rkyen - concomitant immediate condition [RY]

'dzin gtor - immediately offered torma for an important purpose [IW]

gzhan rig - referential awareness, cognition of something else, aware of observable aspects, other-knower, dbang & yid immediate perception, SA mngon sum, awareness of the other (external objects) [JV]

'og grab - immediate arrangement or preparation [JV]

'od srung - kashyapa (buddha of kalpa immediately preceding shakyamuni) [JV]

yid kyi mngon sum - immediate referential awareness, direct mental perception, mental direct perceiver; mental direct perceiver [RY]

yid kyi mngon sum - immediate referential awareness, direct mental perception, mental direct perceiver [1) mngon sum bzhi'i nang gses, rang 'dren byed kyi dbang mngon las byung zhing de'i gzung don skad cig gnyis pa 'dzin pa'i cha nas bzhag pa'i rtog bral ma 'khrul ba'i gzhan rig dper na, bum 'dzin mig shes 'gag ma thag tu de'i rgyu las byung ba'i yid mngon dus mtha'i skad cig ma'i yun tshad skye ba lta bu, dbang mngon skad cig phyi ma'o; 2) rang gi bdag rkyen yid dbang la brten nas byung ba'i rtog bral ma 'khrul ba'i gzhan rig dper na gzhan sems shes pa'i mngon shes lta bu'o,//. [IW]

yul thog tu - in the immediate perception of sense objects [RB]

rang kar 'dug pa - to be immediately present [RY]

rang gi rig pa - one's own mind, one's awareness, self-awareness, 'individual self-cognizant mind'; self-experiencing consciousness, a consciousness which does not experience any external thing - only consciousness; one's own immediate awareness; self-awareness, 'individual self-cognizant mind', self-experiencing consciousness, a consciousness which does not experience any external thing - only consciousness, one's own mind, one's awareness; one's own self-cognizing (intrinsic)awareness [RY]

rang gi rig pa - SA rang rig, one's own immediate awareness, aware of oneself [JV]

rang thog tu - in its/ one's own immediate situation; in all its immediacy [RY]

rang rig - svasamvitti, (self-validating, non-referential, immediate, self-revealing, inherent, self-, one's own pure) awareness, noetic act, (accepted by sautrantikas and yogacara), pure sensation, self- (knowledge, awareness, knower, cognition, cognizance), one's own innate presence, natural intelligence, consciousness, one's own rig pa, apperception, self-disclosive awareness, apperception, self-knowing, one's rigpa [JV]

rig pa - (pure, sheer, instantaneous, instant) presence, know, knower, knowledge, understand, actually experience, (immediate, pure, intrinsic, aesthetic, value-sustained, pure non-dual) awareness, noetic act, pure sensation, information input, cognition, cognitive (capacity, being), energetic charge, intrinsic perception, science, SA rtogs pa'i rig pa, the flash of knowing that gives awareness its illumining quality, insight, logic, mantra, talent, wit, science, learning, literature, intellectual reasoning, awakened awareness, knowing in-a-flash, state of contemplation, intelligence, true condition of the mind of the individual, conscious mind, to notice, to recognize, to see, discovering, discovers, real knowledge, recognition [JV]

rig pa - vidya 1) {rig pa, rig pa, rig pa} intr. v.; to know, cognize, understand, see, be aware of. 2) intelligence, cognition, understanding, knowledge, insight. 3) intellectual reasoning, rationality, logic, philosophy, [intrinsically] real, reason, intellect, awareness, insightful; science 4) knowing, nondual mind, pure / sheer presence, awareness mind, wakefulness, intuitive awareness, intrinsic awareness, awakeness, immediate awareness. 5) noun. the knower / cognizer, mind [Syn {shes rig}. 6) Two of six/eight qualities describing the sangha. 7) in gnas 'gyu rig gsum - noticing. 8) mantra [RY]

rig pa rang gnas - self sustaining immediate Awareness [RY]

rig pa rang gnas - self-sustaining immediate awareness [JV]

rig pa'i ye shes - awareness wisdom, wakefulness of knowing, insight wisdom; knowledge which is immediate awareness. intrinsic pristine awareness [RY]

rig pa'i ye shes - genuine awareness grounded in cognitive being, primal awareness of pure presence, primal cognition of awareness, awareness-wisdom, knowledge which is immediate awareness, knowledge of the state of Awareness [JV]

rig 'dzin - vidyadhara, (wisdom, knowledge) holder, those who hold to rig pa, mystical inspirations, he who holds to the intuitive, aesthetically moving awareness of reality, comprehension of a science with ease, clever person, type of lha, knowledge-holders, knowledge-holders, vidyadhara, SA rnam smin rig 'dzin, tshe dbang rig 'dzin, phyag chen rig 'dzin, lhun grub rig 'dzin, possessor of pure awareness, knowledge bearers, one who holds to immediate awareness, master of awareness [JV]

ring ba dang nye ba - earlier and immediate [preparations] [IW]

la gor - quick, swift, immediately [JV]

la mo - 1) pass road; 2) mountain; 3) {la mo}; 4) immediately, quickly ran kha ma [IW]

la mo - 1) pass road; 2) mountain; 3) {la mo} [place in stag rtse rdzong]; 4) immediately, quickly ran kha ma [IW]

la mo la mor - immediately, quickly ran kha ma [IW]

la 'ur - quickly, right now, immediately [JV]

lang ma thag pa - immediately upon their emergence [RY]

lam 'phral - at once, right away, immediately [IW]

lam sang - immediate, outright, soon, straightaway, at once, without delay [JV]

lam sang - at once, immediately, right away [IW]

lam sang - abrupt, swift, immediate [RY]

lam sang - at once, immediately [RY]

lam sang du - immediately [JV]

lam sangs - at once, abruptly, suddenly, immediately [JV]

lam sangs - at once, immediately [IW]

lam sangs ma 'gro zhig - do not go immediately [JV]

lam seng - at once, immediately, right away [IW]

lam seng - as soon as, as much as, just, at once, immediately, once, quickly, be going to, hastily, promptly, forthwith, at once, immediately [JV]

las kyi sgrib pa - The 'veil of karma'; Mipham Rinpoche: {mtshams med lnga dang chos spong sogs byas pas bden pa mthong mi nus pa las kyi sgrib pa} The 'veil of karma' is the inability to perceive the truths because of having committed such things as the five acts with immediate result or having abandoned the Dharma. One of {sgrib pa gsum} [RY]

las 'phral - at once, immediately [IW]

log par nges pa'i phung po - 'aggregates determined to evil'; Mipham Rinpoche:{dge rtsa chad pa dang mtshams med lnga byed pa log par nges pa'i phung po} Those who have cut the roots of virtue or committed the five deeds with immediate retribution are defined as the 'aggregates determined to evil'. [RY]

shar sgom - meditate immediately as soon as the details of the visualization arise in mind [IW]

shes mthong - immediate [RY]

sangs rgyas 'od srung - kasyapa buddha, he who immediately preceded buddha shakyamuni [JV]

sam sang - at once, immediately [JV]

so so rang rig - immediate experience, individualizing intrinsic perceptivity, discriminative self-awareness, state of rigpa of each individual [JV]

so sor rtog pa'i ye shes - immediate apprehension [JV]

bsu ba - meet, welcome, greet, go to meet, a medicine, medicine that is first taken to be followed by another immediately, join, make advances, interest oneself in, welcome a respected person [JV]

had po - 1) unconscious, mindless, blank. 2) hasty, sudden, immediate; blank nothingness, dumbstruck, senseless; blankness, see also {had de ba} and {mi rtog pa'i had po}. Had po can refer to a type of meditation in which there is no conceptual process so the meditator thinks that he has "found it" but in which the clarity, the knowing aspect is also missing. This is a very mistaken type of meditation [RY]

had po - 1) unconscious, mindless, blank; 2) hasty, sudden, immediate [IW]

har langs - get up immediately [JV]

hur thag - quickly, immediately, with dispatch, energetically [JV]

hob de kha la - suddenly, immediately [IW]

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