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Solomon Asks for Wisdom
11 And Elohim said to Sh’lomo, Because this was in thine levav, and thou hast not asked osher, riches, or kavod, nor the nefesh of thine enemies, neither yet hast asked yamim rabbim (many days, long life), but hast asked chochmah and intelligence for thyself, that thou mayest judge My people, over whom I have made thee melech,
12 Chochmah and intelligence is granted unto thee; and I will give thee osher, and riches, and kavod, such as none of the melachim have had that be before or after thee.
13 Then Sh’lomo came from his journey to the high place that was at Giv’on, from before the Ohel Mo’ed, to Yerushalayim, and reigned over Yisroel.
14 And Sh’lomo gathered chariots and parashim (horsemen); and he had a thousand and four hundred chariots, and twelve thousand parashim, which he placed in the chariot cities, and with HaMelech at Yerushalayim.
15 And HaMelech made kesef and zahav at Yerushalayim as plenteous as avanim, and cedar trees he made as abundant as the sycomore fig trees that are in the Shefelah.
16 And Sh’lomo had susim imported from Mitzrayim and from Keve; the royal buyers purchased them from Keve.
17 And they imported from Mitzrayim, and then exported a merkavah (chariot) for six hundred shekels of kesef, and a sus (horse) for a hundred and fifty; and so they exported susim to all the melachim of the Chittim, and to the melachim of Aram (Syria). — 2 Chronicles 1:11-17 | Orthodox Jewish Bible (OJB) Orthodox Jewish Bible Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International. Cross References: 1 Kings 3:11; 1 Kings 4:26; 1 Kings 9:19; 1 Kings 10:28-29; 1 Chronicles 29:12; 1 Chronicles 29:25; 2 Chronicles 1:3; 2 Chronicles 2:1; 2 Chronicles 9:28; Luke 19:4; Deuteronomy 17:16-17; Song of Solomon 1:9
These babes on their newly furnished porch
I do like this style a lot, I’m gonna change the eyes tho
Act justly, love mercy and walk humbly.
Micah 6:8
How can you escape the consequences of evil without undoing the wrong, which you have done?
But it is observed that the dread of the disclosure of an amorous connection was not a sufficient cause for my humility, and that I had nothing to lose as to my reputation for chastity concerning which the world had fixed a previous opinion.
I shall not enter into the question what was the previous opinion entertained of me in this particular—nor how well founded, if it was indeed such as it is represented to have been. It is sufficient to say that there is a wide difference between vague rumours and suspicions and the evidence of a positive fact—no man not indelicately unprincipled, with the state of manners in this country, would be willing to have a conjugal infidelity fixed upon him with positive certainty. He would know that it would justly injure him with a considerable and respectable portion of the society—and especially no man, tender of the happiness of an excellent wife could without extreme pain look forward to the affliction which she might endure from the disclosure, especially a public disclosure, of the fact. Those best acquainted with the interior of my domestic life will best appreciate the force of such a consideration upon me.
The truth was, that in both relations and especially the last, I dreaded extremely a disclosure—and was willing to make large sacrifices to avoid it. It is true, that from the acquiescence of Reynolds, I had strong ties upon his secrecy, but how could I rely upon any tie upon so base a character. How could I know, but that from moment to moment he might, at the expence of his own disgrace, become the mercenary of a party, with whom to blast my character in any way is a favorite object!
—Printed Version of the “Reynolds Pamphlet”, 1797