Haven’t had much occasion to talk about Talma around here, but let us simply say that he rose to his position even younger than Shin did, and was unprepared to handle the weight of divine neutrality.
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Haven’t had much occasion to talk about Talma around here, but let us simply say that he rose to his position even younger than Shin did, and was unprepared to handle the weight of divine neutrality.
What instruments would the boys play?
Tora would favour the drama, versatility, and flair of the violin, as well as the fact that one needn’t strictly sit still to play, nor necessarily play with others. He’d be one of those moody, somewhat violent/erratic players, inclined to pacing around.
Hushen is the one I find most difficult to imagine playing an instrument; not because I doubt his ability to learn one but because I find it easier to imagine him enjoying the consumption of music more than the production. He seems more one to enjoy singing or dancing along than anything. I don’t have an instrument association with him at all.
Heyva is easily the most musical among these four. He’s the type that, given some time to tinker around, both can and most likely will develop at least a passing proficiency with any instrument that falls into his grubby little hands. He’s very much a self-teacher. As of now I associate him the most with the cello.
Talma would find something like a piano the most intuitive to pick up on account of its sequential keys laid out in a row in front of him, but also would find the act of sitting down at one to play to be grounding. Something about the piano would strike him as soothingly orderly.
Top or bottom for each of your kais?
Tora is very much a dominant personality, but could perhaps be coaxed to submit by the very right and very rare kind of person. He likes to be the more aggressive partner, the pace-setter, and so forth; the one expected to see after the fulfillment of the other’s wants and needs. He also likes the sense of satisfaction which comes from knowing that he’s done a good job in this. He’s not good at allowing anybody to take care of him, or letting himself appear ‘vulnerable’ in front of others, so, while it’s not impossible that he could find himself taking the receptive role to someone from time to time, it’s likely that it would take a very particular kind of person to make him feel willing even to try. The prospect of bottoming, especially in sex, is tricky with him, and not something which would come naturally, easily, or comfortably to him. Essentially, to get him willing to try this, the person would need to be strong enough to take him in a fight, but probably gentle enough to make him feel like it’s safe to not fight this. Treating his submission like a humiliation or a punishment would be a huge no-go.
Hushen tends strongly toward a more submissive and receptive role, but can conceivably take a more forward or dominant role if it’s wished of him. While Hushen is a literal god, and therefore immensely powerful and self-sufficient within the grand scheme of things and in comparison to the “average” being, in matters of love and sex he likes best to feel claimed and protected by his partners. One could say he likes the illusion of feeling small from time to time. He also takes a great deal of pleasure from the act of making his lovers feel good both physically and emotionally. This, on top of loving to feel desired as much as he does, likely makes it only natural that he gravitates toward submitting, finding it immensely rewarding to give himself to his lovers and know that it’s precisely what they want. By the same token, when it comes to partners who are themselves more submissive, he delights too in taking a more aggressive approach, overcoming and taking them in precisely the same considerate, thorough, serving way that he himself enjoys, or simply talking them through the act of taking him, showing them precisely what he likes and how, and heaping them with praise and encouragement.
Heyva is…whatever his partner need him to be within certain parameters, I guess; I don’t even know. He has a more passive personality type in general, but I don’t think, at least at this stage, that calling him a bottom or a sub is correct, for all that calling him a top or a dom isn’t correct either. Mostly I think that if he ever got around to actually having sex in the first place, he’d be inclined deeply and primarily toward learning how to please. Themes of dominance and submission would likely mean little to him, and, if anything – outside of the basic ‘being trusted with the vulnerability of another person’ sentiments – he’d probably find their more extreme forms off-putting. Heyva is not the partner for people who want aggression or force, either in or out of bed. Heyva would probably be very vanilla, taking less delight in the specifics of acts themselves and more instead in the sense of closeness and oneness with another person. He would do best with partners who are emotional and vulnerable in bed, and furthermore who won’t ask him to hurt, humiliate, or mistreat them, even for the sake of consensual play.
Talma would be very much a bottom, and prone in turn to gravitating strongly toward the passive role. This is admittedly due in part to the fact that he was raised on the understanding that romance and sex are things which “good” Kais neither need nor even particularly want, and as a result possesses significant hang-ups surrounding personal relationships and sexuality (even though he also has doubts about those ideals actually being correct or good). Such hang-ups would hamper his ability and willingness to be forward either in terms of his actions or his words. Still, even below those hang-ups, he would generally be drawn to people with more forward personalities and bearings than his own anyway, and would find it most natural to yield to those people. He also would like the sense of allowing (and, more importantly, trusting) someone else to be in control for once. He could take a less passive role, but I don’t think it’d ever come naturally to him to be more aggressive in this, and it’s likely that it’d only come up if it was very specifically asked of him, or if he was in a relationship with somebody who tended deeply in a bottom-y direction as well.
Shin is vastly more of a bottom at heart, but, much like a muscle, his ability to step into a more dominant/forward role could certainly be trained. Like Talma, he would struggle with repression, and a sense that it’s inappropriate of him to act upon particular desires. Passivity; allowing another person to call the shots, initiate, and set the pace would be far easier for him at first than actually attempting to take the reins of the encounter himself, especially if he was with a more experienced or aggressive partner. Furthermore, he would find that he liked the sense of being wanted and overcome. But too, while nerves would certainly be a thing to contend with, Shin would want, both for himself as well as for his lover, ultimately to be competent in this. He would want to be able to please a partner, including being able to make them feel as desired and safe as he himself likes to feel. So, while it might not come wholly naturally to him at first, or at least not readily, he would earnestly want to develop his ability to be more forward and firm-handed with a partner.
How would the Kais react to being told that someone fell in love with them (including Shin)?
There are so many possible answers to such a question, depending upon, for example, the general dynamic of the Kais’ relationships with the person confessing their love, whether or not they were aware beforehand that the person felt that way toward them, whether or not they in fact loved the person back, and so forth. Lots of scenarios could be believable depending upon the factors surrounding the event!
So, let’s assume for the sake of these answers that the confessions are coming from people whom the Kais love in return, and whom they already have some kind of mutually acknowledged entanglement with:
How tall are the boys?
((Tora is 6′3″, Hushen is 5′6″, Heyva is 5′10″, and Talma is 4′10″.))
Are any of these four handsome fellas hampered by the same Issues that Shin is ex. that sex and personal pleasure or relationships are superfluous and something not essential to the existence and respectable life of a Kaioshin?
((Tora and Hushen, quite demonstrably, are not hampered by those issues. For the sake of comparing and contrasting the two against each other, Tora is more motivated by sex and the enjoyment of erotic tension/conflict (he is not incapable of love, but falls very rarely, and in truth has never experienced it), while Hushen – as much as he loves sex – is motivated by the sense of being chased, desired, and ‘caught’. Neither is of the belief that sex and/or erotic/emotional personal relationships are inappropriate for gods to pursue, although the caveat here is that they both operate on the belief that a god’s foremost priority should be the seeing through of their duties, studies, and so forth. They both are, of course, aware of the social ideals surrounding their kind – that they are to remain unattached, impartial, objective, etc. – and as a result will not flaunt their dalliances openly (although their inner circle of friends and associates may know of them). This is not on account of fearing punishment, but rather on account of knowing that it’s more socially advantageous in the long run to keep such cards close to their chests, so to speak. That said, Tora and Hushen are confident in their approaches to these things, and feel no guilt or sense of being pulled in two warring directions when it comes to pursuing their particular desires as it suits them.
Heyva doesn’t struggle with such beliefs either. However, the key difference between him and Tora&Hushen in this is the fact that Heyva is a virgin in quite nearly every sense of the word, and has never experienced this issue in a truly personal way. To him, it’s all immensely abstract, and is more a matter of his thinking that the best one can do in this world is simply live as one sees fit, whatever the hell that means. Furthermore, while Heyva doesn’t strictly reject the prospect of such things having some kind of place in his life, he tends to live a very physically and even emotionally disconnected life, so in a way it hasn’t entirely occurred to him yet that such things are equally as available to him as they are to other people. At this point in time, he has never been asked for love or sex, nor has he ever felt particularly compelled to offer or give those things himself. One could perhaps say that it’s not that he’s abstaining – (which would imply that he was consciously avoiding these experiences or withholding himself from them) – but rather that he is still “innocent”, to the effect that it simply doesn’t occur to him to seek or consciously desire such things. He’s the type that, if he found himself spending more and more time with a specific person, enjoying that time, etc., and then eventually was asked by that person, “What is this? What are we?” he legitimately wouldn’t know what answer to give them, because such questions would imply that things weren’t as they appeared. Without being very specifically prompted – like literally ‘hey, I want you to be my boyfriend; will you?’ – Heyva wouldn’t know what to make of that. Basically, love and sex are a door in life which Heyva recognizes as a door, but which he has had no particular reason to walk through yet. The possibility is simply, dimly, un-pressingly There, in some vague hypothetical way.
Talma was the most similar to Shin in temperament and belief, and would indeed have struggled with the notion that sex and romantic love are things which are regarded as impure and unnecessary distractions among the kais, yet too are, as far as he could tell, natural impulses which shouldn’t be considered inherently wrong as long as they aren’t detracting from one’s ability to lead a responsible and effective life. On one hand, he would have wanted to be precisely the kind of ‘good’ kai that he was raised to be, and do the most proper job of it that he could. On the other hand, he was an inquisitive, thoughtful sort with a strong mind for justice, for the recognition and purging of hypocrisy, etc., so of course he would have noticed the inconsistencies and weak places in the social code he was raised and taught beneath. He would have noticed, and he would have questioned. He would have been torn by the thought that perhaps the ‘code’ that he knew wasn’t objective; that perhaps it was biased, and that perhaps he could accept or reject certain parts of it as he saw fit, if he didn’t fully agree. Without fail, he would have been torn between what he thought and what he had been taught. There would have been discomfort and shame associated too with the fact that he found himself questioning these things in the first place.))