seen from Costa Rica
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Sneek peek cuz I might not finish tonight, I donât do many humanizations but I couldnât resist trying one of my fav bg character. I call him Jack Thunder Moon, cuz as of yet he doesnât have a name. I also made him Native( Lower Brule Lakhota) cuz heâs always cloned and no one cares so it fit XDÂ
Aspirated plosives
Aspirations occurs in English in initial onsets like in âpatâ [pÊ°ĂŠt], âtackâ [âtÊ°ĂŠk] or âcatâ [âkÊ°ĂŠt]. It is not phonemic, since it doesnât distinguish meanings, but itâs distinctive in Mandarin e.g.Â çź [pʰi] (skin) vs. æŻ [pi] (proportion).Â
Non-phonemic aspiration occurs in: Tamazight, English, German, Swedish, Norwegian, Kurdish, Persian, Uyghur.Â
Phonemic aspiration: Sami languages, Icelandic, Faroese, Danish, Mongol, Kalmyk, Georgian, Armenian, North Caucasian languages, Sino-Tibetan languages, Hmong-Mien languages, Austroasiatic languages, Hindi-Urdu, Punjabi, Marathi, Gujarati, Odya, Bengali, Nepali, Tai-Kadai languages, Nivkh, many Bantu languages (Swahili, Xhosa, Zulu, Venda, Tswana, Sesotho, Macua, Chichewa, and many Amerindian languages (Na-Dene, Siouan, Algic, Tshimshianic, Shastan, Mayan, Uto-Aztecan, Mixtec, Oto-Manguean, Quechua, Ayamara, PilagĂĄ, Toba, etc.)
hey there iâm queer and indigenous (oglala lakhota) and i want to follow other native folk. this is a sideblog but my main is @gaylienzÂ
reblog/like this if youâre cool with me following you! iâd especially like to follow other lakhota people but iâd just like more cool native folk on my dash
Lakota basic phrases
Hereâs some basic phrases in Lakota
TĂĄku enĂÄiyapi he? - Whatâs your name?
Sandra emĂĄÄiyapi - My name is Sandra.Â
Tuktél yathà he? - Where do you live?
Tuktél thà he? - Where does she live?
obÄĂbÄib - Step by step (as in a learning process)
WazĂ ahĂĄĆhaĆ oyĂĄĆke el wathĂ - I live in Pine Ridge
TĂĄku eÄĂyapi he? - Whatâs her name?
TuktĂ©nitaĆhaĆ he? - Where are you from?Â
OyĂĄĆke - Reservation
HĂĆhaĆni waĆĄtĂ© / HĂĆhaĆni lĂĄÈÄiĆ* - good morning
taĆyĂĄĆ waĆÄhĂyaĆke - Nice to see you (common greeting)
taĆyĂĄĆ yahi - itâs good youâve come (sg.)
taĆyĂĄĆ yahipi - Itâs good youâve come (pl.)
WĂ©ksuye ĆĄni - I donât remember
WazĂ ahĂĄĆhaĆ ĂłyaĆke emĂĄtaĆhaĆ - I am from Pine Ridge
Texas el wathĂ - I live in Texas
Texas emĂĄtaĆhaĆ - Iâm from Texas
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General notes: Questions are formed by adding an enclitic at the end of the phrase, in this case âheâ (pronounced /hÉ/) which is unstressed. In some cases, a man might use âhwoâ (pronounced /hÉâwÉ/), especially when talking to a group of people in a more formal context. Generally, most people use âheâ when talking to friends. Also, unlike English, inflection is never raised in Lakota to signify a question. In fact, a slightly descending tone is used, in addition to the he/hwo enclitics to show that youâre asking a question.Â
Re: 3rd person singular pronouns, Lakota doesnât really distinguish between them, and since the language is pro-drop the phrase âTĂĄku eÄĂyapi he?â could mean âWhatâs his name?â or âWhatâs her name?âÂ
*There are many ways to greet people in Lakota. 2 ways Iâve heard people say âgood morningâ are hĂĆhaĆni waĆĄté and hĂĆhaĆni lĂĄÈÄiĆ. Iâve heard from several teachers that the former, hĂĆhaĆni waĆĄtĂ©, is considered by some speakers to be âbad Lakotaâ, in the sense that it is not a traditional greeting, and instead a translation that resulted from contact with English speakers. These teachers said that using hĂĆhaĆni lĂĄÈÄiĆ is considered more appropriate/traditional to some speakers, as well as using an entirely different greeting such as taĆyĂĄĆ yahi or taĆyĂĄĆ waĆÄhĂyaĆke
ominous
I've seen this said more than a few times by non natives in regards to Mt. Rushmore
"Let's blow it up!"
Um... No! The six grandfathers are sacred to my people. Please reevaluate yourself if your response is to simply destroy a sacred sight you know nothing about.