#linguistics.

[ualthum]

While I do not seek to plug my page often, I have just released a new and very important linguistics post for those interested in the direction Sul'voth is heading down. Big changes here! Books will be updated accordingly once final decisions have been made.

The path to the release of the Lexicon is being well travelled....

[wordacrosstime]

Ingush Grammar

[Ingush Grammar. Johanna Nichols. First Edition: March 2011. University of California Press. Series: UC Publications in Linguistics. Pages: 830. Trim Size: 7 x 10 inches.  Illustrations: 1 map. Paperback. ISBN: 9780520098770]

Readers of my book reviews cannot help but notice my interest in – nay, my fascination with – linguistics and languages.  I am no stranger to Professor Nichols’s work: I read her award-winning treatise Linguistic Diversity in Time and Space a few years ago and was captivated by her command of language reconstruction principles.   Recently, it came to my attention that there might (in principle) be a call for persons to assist in national security-related activities who are fluent in, or at least familiar with, the Northeast Caucasian languages, especially Chechen and Dagestani.  The language discussed here, Ingush, is a closely-related language with a relatively high degree of mutual intelligibility with Chechen, Dagestani and Baltsi.  Since I couldn’t find a suitable book from which to learn Chechen, I thought I’d check this tidy little volume out.

“Tidy” is not the correct word for this work.  It tips the scales at almost 800 pages.  However, it is an undeniable tour-de-force of scholarship in the documenting of a comparatively obscure language. Prof. Nichols herself acknowledges that this tome is the culmination of about 30 years of work with Ingush, at least ten of which were spent in the homeland of the language itself, a region now known as Ingushetia in southern Russia adjacent to the Republic of Georgia and Chechnya.

The Northeast Caucasian languages are a small primary language family spoken almost exclusively in the region between the Republic of Georgia and the north end of the Caspian Sea.  Significant cities in this region are Ongusht (whence the name Ingush), Groznyy (the capital of Chechnya) and Makhachkala (the capital of Dagestan).   Though these languages share many features with Georgian (known as Kartuli to its speakers) and the similarly-named Northwest Caucasian languages (examples are Abkhazi and Cherkessian), they are not, in fact, related to them in any meaningful way.  This may seem surprising when one looks at a map of the region.  The area covered by these three language groups (Georgian is part of its own tiny language family called the Kartulian languages) is fairly small.  However, the area is peppered with mountain ranges that have carved it up geographically to a point where very ancient steppe peoples had settled in individual valleys and had no direct contact with even neighboring valleys for centuries. Little wonder, then, that language families developed independently from a still-more-ancient proto-language (as yet unidentified or classified).

Ingush, as alluded to in the previous paragraph, was named after a prominent community in its sprachbund, or speaking area.  Ingush people do not use this term, referring to their language as vai mott (our language) or, if speaking to non-Ingush speakers, vai neaxa mott (our people’s language).  Given that the homeland for this language has at least three well-defined geographic zones (alpine highlands, piedmont, and plains), it is not surprising that various dialects of Ingush have emerged.  All of these dialects are highly mutually intelligible, far from any objective criteria that would categorize them as distinct languages in their own right.

Nichols herself, in the introductory material, lists Ingush as one of the most morphologically complex languages in her experience, outstripping even daunting native American languages like Lakhota (a Siouan language of the northern Great Plains) and Halkomelem (a Salishan language from the Pacific Northwest in the USA).  Ingush has unusually large inventories of elements (phonemes, etc.), a high degree of inflectional synthesis in the verb (this is similar to some native American languages, especially the Athapaskan group) and a variety of categories of words, many of which do not have an analogue in English or any Indo-European language.  She comments that this might go some way toward explaining why this book took 30 years to produce!

Since the volume is so detailed, I will simply summarize my observations of its style and completeness.  I confess that I haven’t actually read the entire volume – I’ve probably read about 150 pages, or nearly 20% of it all told – but I have dipped into it in various places along its length to see what it was all about.  It is impossible for me to imagine that Prof Nichols missed anything; every conceivable component of Ingush seems to be covered here.  The book has 35 major sections, any one of which is worthy of at least a semester-long course of study (for the subject itself, not necessarily for Ingush per se).  Her writing tone and style strike an admirable balance between being very scholarly (it certainly is that) and yet being profoundly informative to a non-specialist like myself who is also not a trained linguist.

The best affirmation I can make of this book is that it is quite possibly the best template for any field linguist to follow when documenting and characterizing a language.  This is certainly true for someone working with an Endangered language, of which there are literally thousands still being spoken (some just barely) in the world today.  The level of commitment Prof Nichols has brought to bear on this work seems nothing short of miraculous.

This is definitely not a book for just anyone.  Like attempting to read all of Proust in the original French while not actually speaking French, a true appreciation of this book requires enormous patience and strong memory skills.  Prof Nichols refers to sections back and forth across the book, of necessity since linguistic elements do not exist in a vacuum.  That said, to truly appreciate the scope and even grandeur of this volume will command great mental agility and focus.  For anyone who is up to the challenge, I say, “Good luck – and enjoy!”  Even if you never speak Ingush or travel to that part of the world, this book will teach you something useful, edifying, and mind-expanding.

[Photo credits with thanks to : Book cover ©  2011 University of California Press / Portrait © 2012 Wissenschaftskolleg zu Berlin]

Kevin Gillette

Words Across Time

28 September 2022

wordsacrosstime

[linguisten]

Where Do "New" Languages Come From?

Anthropologists and linguists are working to understand how complex systems of communication emerge—and what they reveal about how to keep rare or threatened languages alive.

[fairymint]

the mild bit of rage that forms in me when my first accent makes the taunie=towny urbain=urban deal Actually Work-

[scarcelyhiddenblight]

Language as Power

Naming is a political act that makes up political and social reality. "Illegal immigrant" and "undocumented worker" each have a different valence. "Say Their Names" is a phrase to memorialize victims of violence and reverse erasure. Ahearn emphasizes that linguistic choices are ideological and can enfranchise or disenfranchise groups. This illustrates how naming is social action. Whether identity labels or media frames, the terms we use shape public opinion and policy. Ethically, we must be mindful of how language can perpetuate injustice or be a source of resistance. Naming is never neutral it is always political.

22 of the Most Powerful Signs Seen at Black Lives Matter Protests

To highlight the important message of the Black Lives Matter movement, we rounded up some of the most powerful signs that were seen at the p

Living Language: An Introduction to Linguistic Anthropology, Third Edition. Laura M. Ahearn. © 2021 John Wiley & Sons, Ltd. Published 2021 by John Wiley & Sons, Ltd

[scarcelyhiddenblight]

Linguistic Discrimination in Media

Linguistic discrimination works against non-standard speakers, including Southern English or AAE speakers, labeling them as uneducated. This meme uses humor to disguise this type of bias. Language ideologies are rooted in social hierarchies and stereotypes, according to Ahearn.

This illustrates how language transcends social structures and prejudice. The derision of certain speech varieties is used to underpin hegemonic ideologies and marginalize speakers. Far from celebrating linguistic diversity, the mass media perpetuates a narrow, elitist framework of "good" speech. Ethical practice with regards to language (Chapter 4) entails sensitivity to such prejudice and fostering inclusive attitudes to all dialects. Living Language: An Introduction to Linguistic Anthropology, Third Edition. Laura M. Ahearn. © 2021 John Wiley & Sons, Ltd. Published 2021 by John Wiley & Sons, Ltd

[scarcelyhiddenblight]

Code Switching

Code-switching is the practice of switching between contexts of situation-based styles of language. In workplaces, the majority of Black individuals switch from varieties of local language like African American English to Standard English. Ahearn explains that ideologies of "proper" talk simply reflect power rather than linguistic skill. The ways in which social position (particularly race, class, and job status) influence language use and identity performance. It also makes us consider ethically (Chapter 3) what it means to be instructed to "speak properly." Why is one variety of English neutral? Who gets to determine the sound of professionalism? Code-switching, as often as it is necessary, illustrates systemic pressure for linguistic conformity.

Living Language: An Introduction to Linguistic Anthropology, Third Edition. Laura M. Ahearn. © 2021 John Wiley & Sons, Ltd. Published 2021 by John Wiley & Sons, Ltd