Discover Top Posts Tagged with #dagestani

Russian Stamps showing the Republic of Dagestan's Cultural Clothing, 2008.

#stamps #stamp #dagestan #kavkaz #kafkas #russia #caucasian #caucasus #eurasia #dagestani #folk clothing #culture #traditional dress #russian

Lak Girl at a Wedding In Dagestan, Russia

Merhaba askkkk İkram aliskerov için bir hikaye yazarmisinnn it can be whatever you prefer I loveed your story the celebrity maybe you do one where he becomes a father the first time or maybe he gets married :>

Başka Yok

(There's nothing else)

Female reader (turkish speaker) x Ikram Aliskerov

Warnings : None

sorry if there's any mistakes, english isn't my first language!

Yeah, I know. I should've been prepared for all of this but maybe it's too early. You know, getting married isn't a joke, it's like a big moment for a girl in her life. And yeah I was surprised when this moment happened in my life.

I knew that I would get married before everyone. I knew who my husband was before being with him. It's just that, when we finally reach the point, it's completely different. We did all. The engagement, the Nikkah, and today, it's the real wedding.

In front of the government, of our respective families, our friends and relatives.

I'm actually in stress. I will make my enter in a few minutes. It's not all the people who're here who makes me nervous but the man who's waiting for me in front of everyone.

Ikram Aliskerov.

I know this guy since a long time. But knowing him is a big thing, our parents are good friends so they decided that when we'll grow up we'll get married. Are we okay with this?

Do we even have a choice?

It was decided like this and we can't do anything even if we wanted to. It's now the moment for me to go in the front. He's here, in a black suit with a white shirt. He doesn't look happy or anything. He just looks tired. Tired of being here, tired to smile, tired to pretend that this marriage will be successful and just tired to sign papers to be with someone he barely knows and that he isn't in love with.

"I know pronounce you husband and wife" the mayor said. Ikram grabbed me by my shoulders, tightening his grip on me and put a kiss on my forehead.

Clapping, cheering, our mothers crying, letting tears of joy flow down their cheeks. If I would've been cheeky, I would've said "No need to do all of that, that's just a mascarade".

The road for the reception was really silent. Nobody wanted to say something. Probably because there's nothing to say..? He didn't even glance at me, and for my part, I was looking through the window, hopping that this day will end quickly.

The room was full of people, waiting for us, and not just for me like a few hours ago. "What a beautiful couple", "You guys are beautiful together", "Çok yakışıyorsunuz v'Allah" which means "You both suit each other well". Maybe, maybe not. I thought that it was obvious that love wasn't the principal subject of this union.

But being good liars makes it seem like it's real.

selammmm anonymous I hope that you enjoyed it, bana mesaj gönder if you want a part 2, you too guyssss, dont hesitate to tell me what you think about it, kisssessss😘 also sorry for responding a bit late, school takes a lot of my time like I said in one of my post!

I really need that one anon that's been sending hateful messages to the girls on here to shut the fuck up.. kindly.. respectfully..

because what do you mean you're trying to excuse a cheater and a scammer by saying "ohhhh everyone's capable of making bad decisions" well everyone is capable of making good decisions and differentiating between the two its not that hard to NOT cheat on your wife bro. And also, they do NOT know you, you don't need to be hiding behind an anon defending and dickriding them to hell because they won't acknowledge you for it or for any of the hateful messages you've sent to some of us on here.

#ufc #mma #ufc fighters #ufc rpf #rpf #ufcyaoi #miscellaneous #ufcyaoi rant #ufcyaoi rants #you all piss me off #and by you all i mean people who hide behind anon and spew the most stupid bullshit ive ever seen in my entire life #yes this is about that one ask that was sent to deceasedandcute #dagestani fine shyt #ufc fine shyt #dagestani #dagestan #some of you may annoy me but youre all like my sisters and brothers

У дагестанских горянок было своё мерило мужской красоты.

К примеру, о юноше с красивым лицом, идеальной фигурой и в отличной одежде, говорили: «От этого молодого человека нет пользы: у него не разодраны полы чухи от езды на коне, в ней не образовалась дыра от тяжести сабли, не протерлась чуха и от пистолета за поясом.»

Поэтому впечатлить девушку, имея только хорошие внешние данные, было задачей утопической. Ведь оценивали мужскую красоту совершенно по иным критериям.

_________________

Чуха, чоха — верхняя мужская одежда некоторых народов Кавказа, сшитая из сукна, напоминающая черкеску, но с широкими рукавами до локтя и со стоячим воротником.

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Ingush Grammar

[Ingush Grammar. Johanna Nichols. First Edition: March 2011. University of California Press. Series: UC Publications in Linguistics. Pages: 830. Trim Size: 7 x 10 inches. Illustrations: 1 map. Paperback. ISBN: 9780520098770]

Readers of my book reviews cannot help but notice my interest in – nay, my fascination with – linguistics and languages. I am no stranger to Professor Nichols’s work: I read her award-winning treatise Linguistic Diversity in Time and Space a few years ago and was captivated by her command of language reconstruction principles. Recently, it came to my attention that there might (in principle) be a call for persons to assist in national security-related activities who are fluent in, or at least familiar with, the Northeast Caucasian languages, especially Chechen and Dagestani. The language discussed here, Ingush, is a closely-related language with a relatively high degree of mutual intelligibility with Chechen, Dagestani and Baltsi. Since I couldn’t find a suitable book from which to learn Chechen, I thought I’d check this tidy little volume out.

“Tidy” is not the correct word for this work. It tips the scales at almost 800 pages. However, it is an undeniable tour-de-force of scholarship in the documenting of a comparatively obscure language. Prof. Nichols herself acknowledges that this tome is the culmination of about 30 years of work with Ingush, at least ten of which were spent in the homeland of the language itself, a region now known as Ingushetia in southern Russia adjacent to the Republic of Georgia and Chechnya.

The Northeast Caucasian languages are a small primary language family spoken almost exclusively in the region between the Republic of Georgia and the north end of the Caspian Sea. Significant cities in this region are Ongusht (whence the name Ingush), Groznyy (the capital of Chechnya) and Makhachkala (the capital of Dagestan). Though these languages share many features with Georgian (known as Kartuli to its speakers) and the similarly-named Northwest Caucasian languages (examples are Abkhazi and Cherkessian), they are not, in fact, related to them in any meaningful way. This may seem surprising when one looks at a map of the region. The area covered by these three language groups (Georgian is part of its own tiny language family called the Kartulian languages) is fairly small. However, the area is peppered with mountain ranges that have carved it up geographically to a point where very ancient steppe peoples had settled in individual valleys and had no direct contact with even neighboring valleys for centuries. Little wonder, then, that language families developed independently from a still-more-ancient proto-language (as yet unidentified or classified).

Ingush, as alluded to in the previous paragraph, was named after a prominent community in its sprachbund, or speaking area. Ingush people do not use this term, referring to their language as vai mott (our language) or, if speaking to non-Ingush speakers, vai neaxa mott (our people’s language). Given that the homeland for this language has at least three well-defined geographic zones (alpine highlands, piedmont, and plains), it is not surprising that various dialects of Ingush have emerged. All of these dialects are highly mutually intelligible, far from any objective criteria that would categorize them as distinct languages in their own right.

Nichols herself, in the introductory material, lists Ingush as one of the most morphologically complex languages in her experience, outstripping even daunting native American languages like Lakhota (a Siouan language of the northern Great Plains) and Halkomelem (a Salishan language from the Pacific Northwest in the USA). Ingush has unusually large inventories of elements (phonemes, etc.), a high degree of inflectional synthesis in the verb (this is similar to some native American languages, especially the Athapaskan group) and a variety of categories of words, many of which do not have an analogue in English or any Indo-European language. She comments that this might go some way toward explaining why this book took 30 years to produce!

Since the volume is so detailed, I will simply summarize my observations of its style and completeness. I confess that I haven’t actually read the entire volume – I’ve probably read about 150 pages, or nearly 20% of it all told – but I have dipped into it in various places along its length to see what it was all about. It is impossible for me to imagine that Prof Nichols missed anything; every conceivable component of Ingush seems to be covered here. The book has 35 major sections, any one of which is worthy of at least a semester-long course of study (for the subject itself, not necessarily for Ingush per se). Her writing tone and style strike an admirable balance between being very scholarly (it certainly is that) and yet being profoundly informative to a non-specialist like myself who is also not a trained linguist.

The best affirmation I can make of this book is that it is quite possibly the best template for any field linguist to follow when documenting and characterizing a language. This is certainly true for someone working with an Endangered language, of which there are literally thousands still being spoken (some just barely) in the world today. The level of commitment Prof Nichols has brought to bear on this work seems nothing short of miraculous.

This is definitely not a book for just anyone. Like attempting to read all of Proust in the original French while not actually speaking French, a true appreciation of this book requires enormous patience and strong memory skills. Prof Nichols refers to sections back and forth across the book, of necessity since linguistic elements do not exist in a vacuum. That said, to truly appreciate the scope and even grandeur of this volume will command great mental agility and focus. For anyone who is up to the challenge, I say, “Good luck – and enjoy!” Even if you never speak Ingush or travel to that part of the world, this book will teach you something useful, edifying, and mind-expanding.