JOMP BPC || February 1 || February Goals: To read in larger chunks. I've gotten into the habit of a few pages here, a few there jumping between multiple books and I miss just sitting and devouring a story.
seen from Brazil
seen from United States
seen from Brazil

seen from United Kingdom
seen from Germany
seen from Brazil
seen from Brazil
seen from Netherlands

seen from Malaysia
seen from United States
seen from Türkiye

seen from Germany

seen from United States
seen from China
seen from United States

seen from Poland
seen from China
seen from China

seen from United States

seen from United States
JOMP BPC || February 1 || February Goals: To read in larger chunks. I've gotten into the habit of a few pages here, a few there jumping between multiple books and I miss just sitting and devouring a story.
2024 Book Review #11 – The Maya (10th Edition) by Michael D. Coe and Stephen Houston
My second proper history book of the year, and significantly better than the first! This existed on the happy intersection of ‘the r/AskHistorian’s big list of recommenced works on Goodreads’ and ‘stuff my public library inexplicably has a copy of’. It’s dense and more than a bit dry reading, enough that I read it over the course of a week as a side-dish to more digestible fiction. Still, fascinating read, and a book that left more far better informed about the subject than when I started it.
The book is more or less what it says on the tin – a survey of the history of the Maya (or at least the current state of what’s known about it). The book opens with an explanation of the Maya language family, the relevant geography, the characteristics of the high- and lowlands, and the division into northern, central and southern area the field seems to use generally. The better part of it is then arranged chronologically, beginning with the Archaic Period, through the Pre-Classic and Classic, then then Collapse and the Post-Classic. The Spanish Conquest and history since gets a very abbreviated epilogue, ending with a few micro-anthropologies of different contemporary villages and then a five-page travellers’ guide to the most important sites and how to access them.
It’s all, as I said, quite dense – the sort of book where every paragraph adds at least one new important fact and very little time is spent on repetition or review. Combined with the usually very dry, expository tone, it feels much more like a textbook to be read with a lecturer or group to break down and dig into each section than something that was really written to be read alone and for pleasure. Which you know, makes sense, given that this is the tenth edition of a book originally written several decades before I was born.
Now, I say this is a history book, but that’s honestly a bit of a kludge – better to say it’s an archaeology book or, failing that, about anthropology and historiography. There is very little narativizing, and it is very much told from the point of view of the present. That is, the sections are organized chronologically, but within them the unit of analysis is the archaeological site, with every supposition explained as emerging from the analysis of some ruin or artifact or fragment of text. Far more time is spent on the architecture and layout of Mayan cities than the people who actually lived within them, simply because the author’s have so much more to say about them.
It’s only really in the chapters on the Classic (and, to a much lesser extent, post-classic) periods that the book goes from theorizing about building and pottery styles to speaking more confidently about royal courts and high politics and dynastic grandeur, and above all the attempts to give specific particular people a sense of personality and personal biographies that you generally expect out of a pop history book. Which does make sense, given that those are the only periods where we really have enough textual evidence to confidently name and ascribe significance to any particular people – overwhelmingly dynasts and war-leaders, because of course those are the (almost invariably) men who constructed stelae and covered the walls of temples with testaments of their own greatness.
This means that you do get more of a look into nuts and bolts of knowledge production that you do in most histories – a passage about the development of chocolate drinks as elite consumption is framed with the discovery of cocoa residue on preclassic ceramic vessels, one about human sacrifice by the discovery of skeletal remains in cenotes near major architectural sites, that sort of thing. Similarly, just about every single discovery or theory is credited to one or a few specific academics who initially made it. Which will be either incredibly interesting or the dullest thing in the world, depending on one’s tastes.
The text is mostly incredibly dry and expository in tone, which makes the points where a real sense of personality and subjective opinion leaks through interesting. And endearing, at least to me, but I just find there to be something instantly likeable about the sort of academic myopia which considers human sacrifice and mass famine from the point of view of the universe but is roused to passionate rage by suburban sprawl building over unexamined archaeological sites.
I knew little enough about the specifics of Maya civilization going into this that just relaying everything that struck me reading this would turn this review into a novella. But the way that lowland urbanization and agriculture were based around, not rivers like just about every other culture I’ve read on, but cenotes (and artificially constructed simulacra thereof) in the limestone to capture enough rainwater to last through the dry season was just fascinating. The fact that, the region’s reputation for inexhaustible lushness notwithstanding, the soil the Maya relied upon was very thin and in most cases totally degraded after just a few years of agriculture as well. (Speaking of, the theorizing about how diet changed over the ages and how this related to population movements and density was just fascinating).
The book really wasn’t that interested in the specifics of mythology or divine pantheons beyond how they showed up on engravings and ornamentation – there’s no bestiary of gods or anything – but there’s enough of that ornamentation for it to be a recurring topic anyway. I admit I still find the fact that there’s this great primordial pre-classic god-monster which in the modern era is just called ‘Principle Bird Deity’ deeply amusing.
The book is deeply interested in the Maya calendar and time-keeping. Along with the monumental architecture it’s pretty clearly the thing that the authors find most impressive and awe-inspiring about Classical Mayan culture. There’s enough time dedicated to explaining it that I even pretty much understood how the different counts and levels of timekeeping interacted by the end of the book.
One beat the book kept coming back to (which I admit suits my biases quite well) is that there’s just no sense in the Maya were ever isolated or pristine. Cultural influence coming down from the Valley of Mexico waxed and waned, but on some level it was constant – Mesoamerica was a coherent cultural unit, and the similarities in philosophy and culture (not to mention material goods) between cultures within it are too blatant to ignore. The book theorizes that the population levels reached in the Yucatan before the Spanish Conquest really couldn’t have been supported by local maize agriculture, and instead cities were probably sustained by harvesting and exporting from the salt flats (among the best in the Americas) they controlled access to.
Even beyond trade, there’s several points where ruling dynasties were toppled or installed by armies ranging down from Mexico. The Olmecs and Toltecs make repeated appearances. Even the conquistadors conquest of the Highlands was really only possible because the few hundred Spaniards who got all the credit were marching alongside several thousand indigenous allies.
Speaking of – it’s really only an aside to an epilogue, but given I mostly know the Anglo-American history here, it did kind of strike me how...traditionally imperialist the Spanish were, compared to the more-or-less explicitly genocidal rhetoric I’m used to. If you were an indigenous potentate or ruler enthusiastically selling out to the Spanish Crown was significantly more likely to actually work out for you than trusting a treaty with the US of A, anyway (well, for a while. Smallpox comes for everyone),
Then again, the book does mention that the newly independent Mexican and Central American states in the 19th century were actually significantly worse for the Maya than the Bourbons had been (with things reaching their nadir with the genocidal violence of the 1980s in Guatemala), so maybe that’s it.
Anyway, the book is illustrated, and absolutely chock full of truly beautiful photography and prints on just about every other page. Even if you never actually read it, it would be a great coffee table book.
So I was vaguely aware of this whole colonialist myth about how in Aztec theology Quetzalcoatl had taken ships off to the east and would return ahead of the apocalypse and a) the aztec's thought Cortez et al were him returned and b) something something Quetzalcoatl=Jesus?
Anyway I kind of assumed it was 100% bullshit so very funny to me that this book very strongly implies that the mythology about Quetzalcoatl sailing off was about a historical Toltec prince/lord who used a lot of winged serpent heraldry and lost a power struggle then did in fact sail off - specifically down to the Yucatan, where he conquered a nice little empire for himself centered on Chichen Itza.
It makes sense but still very amusing to me that apparently the authority on testing two thousand year old Maya ceramics to see if they have cocoa residue on their interiors is/was the Hershey Chocolate Company. That must be such a weird day at the food lab.
Reading The Maya and there's something I find kind of endearing about the sort of academic myopia which can discuss human sacrifice and slavery and colonial conquest dryly and without judgement but you can feel the sorrow and rage leaking out in an aside about the pre-classic sites that have been built over by the sprawl of Guatemala City without being studied.
Horror story premise.
I mean amazing and awe inspiring but also.
Michael D. Coe, "Breaking the Maya Code", 1993. CONTINUED.
Here I present: Michael D. Coe, “Breaking the Maya Code“, 1993. CONTINUED. INTRODUCTION. Today, the ancient Proto-Mayan language of 2,000 BC is the evolution of 6,093,936 Maya dialect speakers, with thirty-one (31) Maya languages. Proto-Mayan language began in 2,000 BC; and, today morphs of that original speech are spoken by Maya people using the Maya languages listed BELOW. LANGUAGE…
Michael D. Coe, "Breaking the Maya Code", 1993.
Here I present: Michael D. Coe, “Breaking the Maya Code“, 1993. INTRODUCTION. Michael D. Coe, “Breaking the Maya Code”, 1993 is a book of three-hundred four (304) pages, divided into eleven (11) chapters listed BELOW. Mesoamerica is one of only five (5) regions of the world where writing is known to have independently developed (the others being ancient Egypt, India, Sumer, and China). Maya…