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RAMANA MAHARSHI - Original Oil Painting
ॐ
If you would only fix your gaze upon Me, you would know that, established in the Heart, My gaze is ever fixed upon you.
Looking at you from within the Self, I never leave you. How can this fact be known to your externalised vision?
ॐ
Unless you clearly know your real nature by remaining firmly established in Self-abidance, you will get enmeshed in creation and become bewildered.
Padamalai - Teachings of Sri Ramana Maharshi - Recorded by Muruganar, V. 112
Hold onto the path of holding onto the one who has no attachments. By holding onto this path of holding on, you rid yourself of those attachments that hold you to the world.
Padamalai - Teachings of Sri Ramana Maharshi - Recorded by Muruganar, V. 123
Source: David Godman.org
By holding tightly to the one who has no attachments, your attachment to the non-Self will go away. When that attachment to the non-Self has gone, holding on tightly to the one who has no attachments will also cease, and all attachments will come to an end.
Padamalai - Teachings of Sri Ramana Maharshi - Recorded by Muruganar, V. 124
Source: David Godman.org
Knowledge and ignorance can only pertain to objects, the non-self. They are not appropriate to the Self, whose form is pure consciousness.
Padamalai - Teachings of Sri Ramana Maharshi - Recorded by Muruganar, V. 2413
Remaining always as the Self and realizing it is like the pilgrimage to Pandharpur that is performed while staying in Pandharpur itself.
Padamalai - Teachings of Sri Ramana Maharshi - Recorded by Muruganar, V. 896
What is termed 'being turned towards the Self' is the state in which the mind, abandoning sense objects, which are alien to the Self, shines as pure, unalloyed consciousness.
Padamalai - Teachings of Sri Ramana Maharshi - Recorded by Muruganar, v.2304
If one abides clinging to the Self, then, through that state of peace, all other attachments will fall away, and only your natural state, liberation, will remain.
Padamalai - Teachings of Sri Ramana Maharshi - Recorded by Muruganar, v.1842
