#practice magick

[vesperluna]

☽ Imbolc Ritual ☾

[engelhexe]

Norman Johnson

These include:

THE DEATH OF SPIRITUALITY. Fixed ideas of the essential spirit or the

Man's nature will disappear completely the more refined the

Feeling technology becomes. Drugs, obscure sex, fashions, strange amusements

and materialistic sensationalism are harbingers of this goal. chemicals

Electronics and surgery will only enslave; Gnosis, the alphabet of the will and

liberate other magical methods against it.

THE DEATH OF BELIEF. The prejudices against the possible existence of the

Occult or supernatural will be given a developed magical

Technology disappear. Telepathy, telekinesis, consciousness,

Hypnosis fascination and charisma are systematically examined, perfected

and exploited as control mechanisms. We also become magicians

experience working behind barbed wire and in underground cells.

THE DEATH OF IDENTITY. Ideas about the position of a person in the

Society, about its role, lifestyle and characteristics and

Qualities of his ego will lose weight the more the forces of the

dissolve social coherence. Subcultural valves are in such a way

that there will be a whole new professional class that will

to keep them under control. Such transmutation technology will change with fashions

and lifestyles. Lifestyle consultants become the new priests of ours

Civilizations will be. These will be the new magicians.

THE DEATH OF FAITH; We will all have clear ideas about what

to be absolute or valuable and what constitutes morality; instead, it will become one

Develop psychological technology. Belief techniques and behavioral control

and - change in the military, in psychiatry, in prisons, in propaganda, in

Schools and the media will become so sophisticated that the truth is only one more

The question is who created it. The reality will be magical.

THE DEATH OF IDEOLOGY. The Science of Preservation of

Control mechanisms, governments and their stooges will be the ideas

from which human beings have to strive. You can be global or too

It will be the goal of these techniques, the government

for or against the people in power. The primitive cybernetics becomes like a mushroom

shoot up and become a political technology. Governments will become

the choice to either coordinate or increase the escalating diversity of man

try to prevent them with repressive measures.

The future holds in itself the possibility of the Aquarian age or an epoch of the

Totalitarian tyranny. If we're lucky, we'll get something from both.

When the fruits of each enlightenment slowly become sour and rot

begin, new illuminati appear to prepare for the next enlightenment. The

former illuminati were all scientists, atheists and humanists, at least in

the outer order. The future Illuminati necessarily become all Chaoists,

Be magician and mystic.

Freedom and oppression will be the predominant duality of the fifth aeon.

On which side of the line the reality manifests depends on which

Way the Illuminati intervene. The decisive factor has already been determined:

Everything depends on the extent to which magical knowledge is conveyed to individuals

can be.

To this end, various open and hidden groups, including those

The IOT belongs, founded while the immanentization of the Eschatons proceeds

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[engelhexe]

EXORCISM There are two exorcisms: the exorcism of places or objects and the exorcism of people. A possible third category, the exorcism of animals, is rare, and its execution hardly worth it, especially since it is extremely difficult anyway. The Exorcism of people is not based on the assumption inevitably that any external entity must have brought the spirit of the candidates in their violence. We are quite capable of developing through bad mental habits, or in response to certain types of stress our own demons. to cure madness by means of exorcism is worthwhile only if the patient explicitly complains of the penetration of a seemingly self-essence. In addition, the exorcism has mostly only likely to be successful if the beginning of the obsession back is relatively short. Like the witch doctors say: A man with an evil soul, so a long-lasting case of insanity, can usually no longer be helped. The conventional religious form of exorcism seems it targeting to replace one form of possession by another, larger and more powerful than this. while the demon is expelled by means of a god. This is only possible if the candidate was educated in piety or in awe of a God. The exorcist must invoke the God of candidates and actually personalize it to a certain degree, by deploying all of its symbolic words, actions and devices. Then he must instruct the candidate to abandon his obsession when needed quite well by using force. This can be useful if the exorcist demonstratively pretends he would eliminate the demon; often working at this point with symbolic tricks. Psychiatric treatment methods are still incredibly primitive. Most of them work either after carrot or the stick principle. When carrots therapy one is to the patient as nice as possible, and often shows lasting effects. The Stock therapy is derived from the medieval method, the people whip out demons. In our civilized time it is usually applied by means of electricity, the scalpel or syringe. Their effectiveness is doubtful. The techniques of Freistilschamanismus offer an alternative to the religious and psychiatric methods. Rather than invoke the God of candidates, invoked and personified the exorcist the demon of the person concerned. Such an approach may prove especially at non-religious candidate to be extremely useful EXORZISMUS Es gibt zweierlei Exorzismen: den Exorzismus von Orten oder Gegenständen und den Exorzismus von Personen. Eine mögliche dritte Kategorie, der Exorzismus von Tieren, kommt nur selten vor, und seine Ausführung lohnt sich kaum, zumal er ohnehin außerordentlich schwierig ist. Der Exorzismus von Personen beruht nicht unweigerlich auf der Annahme, daß irgendeine externe Wesenheit den Geist des Kandidaten in ihre Gewalt gebracht haben muß. Wir sind durchaus dazu fähig, durch schlechte geistige Gewohnheiten oder als Reaktion auf bestimmte Formen des Streß unsere eigenen Dämonen zu entwickeln. Wahnsinn mit Hilfe eines Exorzismus zu kurieren lohnt sich nur, wenn der Patient ausdrücklich über das Eindringen einer anscheinend Selbständigen Wesenheit klagt. Außerdem hat der Exorzismus meistens nur dann Aussicht auf Erfolg, wenn der Beginn der Besessenheit relativ kurz zurückliegt. Wie die Hexendoktoren sagen: Einem Menschen mit einer bösen Seele, also einem lang anhaltenden Fall von Wahnsinn, kann in der Regel nicht mehr geholfen werden. Psychiatrische Behandlungsmethoden sind immer noch unglaublich primitiv. Die meisten von ihnen funktionieren entweder nach dem Karotten oder nach dem Stockprinzip. Bei der Karottentherapie ist man zu dem Patienten so nett wie möglich, und oft zeigt sie nachhaltige Wirkungen. Die Stocktherapie ist von der mittelalterlichen Methode abgeleitet, dem Menschen die Dämonen auszupeitschen. In unserer zivilisierten Zeit wird sie zumeist mit Hilfe von Elektrizität, dem Skalpell oder der Injektionsspritze ausgeübt. Ihre Effektivität ist zweifelhaft. Die Techniken des Freistilschamanismus bieten eine Alternative zu den religiösen und psychiatrischen Methoden. Anstatt den Gott des Kandidaten zu invozieren, invoziert und personifiziert der Exorzist den Dämon des Betroffenen. Ein solches Vorgehen kann sich besonders bei nichtreligiösen Kandidaten als äußerst nützlich erweisen Die konventionelle religiöse Form des Exorzismus scheint darauf abzuzielen, eine Form der Besessenheit durch eine andere zu ersetzen, die größer und mächtiger ist als diese. dabei wird der Dämon mit Hilfe eines Gottes ausgetrieben. Dies gelingt nur, wenn der Kandidat in Gottesfurcht oder in Ehrfurcht vor einem Gott erzogen wurde. Der Exorzist muß den Gott des Kandidaten invozieren und ihn bis zu einem gewissen Grad tatsächlich personifizieren, indem er alle dazugehörigen symbolischen Worte, Handlungen und Geräte einsetzt. Dann muß er dem Kandidaten befehlen, seine Besessenheit aufzugeben, wenn nötig durchaus auch unter Anwendung von Gewalt. Dabei kann es nützlich sein, wenn der Exorzist demonstrativ so tut als würde er den Dämon beseitigen; oft wird an diesem Punkt mit symbolischen Tricks gearbeitet.