“I don’t expect much from politicians, corporate tycoons, the presidents of prestigious universities, billionaire philanthropists, celebrities, royalty or oligarchs. They live in narcissistic and hedonistic bubbles that cater to their self-worship and moral depravity. But I do expect a lot from intellectuals such as Noam Chomsky. The explanation by his wife Valéria - Noam suffered a severe stroke in June 2023 and is incapacitated - of their relationship with Jeffrey Epstein is filled with the fatuous excuses used by all those who have been outed in the Epstein emails and documents. According to Valéria, she and Noam were “overly trusting.” This led to “poor judgment.” She writes that she and Noam were ensnared by dinners with luminaries at Epstein’s mansion, flights on his private jet nicknamed the Lolita Express, a literary reference to the sexual exploitation of girls Noam would have recognized, financial assistance, trips to Epstein’s ranch and the use of one of Epstein’s apartments in New York. Like everyone else outed in the Epstein files she and Noam “never witnessed any inappropriate behavior from Epstein or others.”
Noam’s advice to Epstein on how to handle press inquiries into his crimes, like Noam’s letter of recommendation for Epstein, was, she insists, the result of Epstein’s taking “advantage of Noam’s public criticism towards what came to be known as ‘cancel culture’ to present himself as a victim of it.” After Epstein’s second arrest in 2019, she and Noam “were careless in not thoroughly researching his background.” She ends by expressing “unrestricted solidarity with the victims.” Her letter regurgitates the formula of everyone outed in the Epstein files. I know and have long admired Noam. He is, arguably, our greatest and most principled intellectual. I can assure you he is not as passive or gullible as his wife claims. He knew about Epstein’s abuse of children. They all knew. And like others in the Epstein orbit, he did not care. From the email correspondence between Epstein and Valéria it appears she particularly enjoyed the privileges that came with being in Epstein’s circle, but this does not absolve Noam’s acquiescence. Noam, of all people, knows the predatory nature of the ruling class and the cruelty of capitalists, where the vulnerable, especially girls and women, are commodified as objects to be used and exploited. He was not fooled by Epstein. He was seduced. His association with Epstein is a terrible and, to many, unforgivable stain. It irreparably tarnishes his legacy. If there is a lesson here, it is this. The ruling class offers nothing without expecting something in return. The closer you get to these vampires the more you become enslaved. Our role is not to socialize with them. It is to destroy them.” - Chris Hedges, ‘Noam Chomsky, Jeffrey Epstein and the Politics of Betrayal’ (9 February 2026)
“Who is it — throughout this endless procession of tortures which has been the history of the human race — who is it that sheds the blood, always the same, relentlessly, without any pause for the sake of mercy? Governments, religions, industries, forced labor camps, all of these are drenched in blood. The murder is weary of their laws, their prayers, and their progress. Again just recently, there were the frenzied butchers who turned Paris into a slaughterhouse as the Commune perished. There were pointless massacres, such as at Fourmies where the bodies of innocent women and little kids tried out the ballistic virtues of the Lebels machine gun for the first time. And there are always the mines in which fifty, a hundred, or five hundred poor devils are suffocated, swallowed in a single moment of horrible destruction, their charred bodies never to see daylight again. And there are also the horrid conquests of distant countries where happy races, unknown and peaceful, groan under the boot of that robber of continents, that filthy rapist of forest communities and virgin lands, the western slave trader.
Each footstep taken in this society bristles with privileges, and is marked with a bloodstain; each turn of the government machinery grinds the tumbling, gasping flesh of the poor; and tears are running from everywhere in the impenetrable night of suffering. Facing these endless murders and continuous tortures, what’s the meaning of society, this crumbling wall, this collapsing staircase?
We live in ugly times. The misery has never been worse, because it’s never been more obvious, and it’s never stood closer to the spectacle of wasted riches and the promised land of well-being from which it is relentlessly turned away. Never has the law, which protects only the banks, pressed so hard upon the tortured shoulders of the poor. Capitalism is insatiable, and the wage system compounds the evils of ancient slavery. The shops are packed full of clothing, and there are those who go about completely naked; the indifferent rich are puking up food, while others perish from hunger in their doorways. No cry is heeded: whenever a single, louder complaint penetrates the din of sad murmurs, the Lebels is loaded and the troops are mobilized.
And that’s not all.
A population does not live solely on its stomach. It also has a life of the mind. Its intellectual joys are just as necessary as its physical joys. It has a right to beauty just as it has a right to bread. Indeed, those who could give it its higher pleasures, those who could introduce to the people this vital beauty are treated like public enemies, hunted down as criminals, hounded for being anarchists and beaten like beggars. They are reduced to a solitary life. An enormous barrier separates them from the crowd, by whom they are regarded as repulsive spectacles, and over whom there is spread the enormous, sordid, impenetrable veil of triumphant stupidity. We are witnessing an incredible social moment: at this time, while abundant with great thinkers, the public taste has never been so degraded, nor has ignorance ever enjoyed such base pleasures. Surely, if the hour in which we live is hideous, it is formidable as well: it’s the hour of popular awakening. And this hour is full of uncertainty. The patience of the downtrodden and the dispossessed has lasted long enough. They want to live, they want to enjoy, they want their share of all the happiness and sunshine. Whatever the rulers do, reacting to their worst fears, they will not forestall the inevitable course of events. We’re touching upon a decisive moment in human history. The old world is collapsing under the weight of its own crimes, and is itself lighting the fuse of the bomb that will blast it all away. This bomb will be all the more terrible because it will contain neither gunpowder nor dynamite. It’ll contain compassion and an idea; two forces against which nothing can be done.” - Octave Mirbeau, ‘Ravachol’ (1 May 1892)
