(via 101 Gautama Buddha Quotes From Buddha that Will Change Your Life)

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(via 101 Gautama Buddha Quotes From Buddha that Will Change Your Life)
The Lord said to the monks who were quarrelling: “If animals can be courteous, deferential and polite to each other so should you be.” Theravāda khandhaka 16 Full sutta here: https://suttacentral.net/en/pi-tv-kd16
Vacchagotta said to the Lord: “I have heard it said that you, good Gotama, teach that charity should only be given to you, not to others, to your followers, not to the followers of other teachers. Are those who say this representing your opinion without distorting it? Do they speak according to your teaching? For indeed, good Gotama, I am anxious not to misrepresent you.” The Lord replied: “Vaccha, those who say this are not of my opinion, they misrepresent me and say what is not true. Truly, whoever discourages another from giving charity hinders them in three ways. What three? He hinders the giver from acquiring good, he hinders the receiver from receiving the charity, and he has already ruined himself through his meanness.” Aṅguttara nikāya 3.57 Full sutta here: https://suttacentral.net/en/an3.57
"There are four kinds of good-hearted people who should be known as true friends; the helper, the consistent friend, one who gives good counsel, and one who sympathizes. The helper is a true friend for four reasons. He guards you when you are off your guard, he guards your property when you are off your guard, he comforts you when you are afraid, and when something has to be done, he gives you twice what you require. The consistent friend is a true friend for four reasons. He tells you his secrets, he keeps the secrets you tell him, in trouble he does not forsake you, and he would even lay down his life for you. The friend who gives good counsel is a true friend for four reasons. He discourages you from doing wrong, he encourages you to do good, he tells you things you have not heard, and he points out the way to heaven. The friend who sympathizes is a true friend for four reasons. He is sad at your misfortunes, he rejoices at your good fortune, he restrains others from speaking ill of you, and he commends those who speak well of you." -The Buddha Full sutta here: https://suttacentral.net/en/dn31
“Bhikkhus, there are these five themes that should often be reflected upon by a woman or a man, by a householder or one gone forth. What five? (1) A woman or a man, a householder or one gone forth, should often reflect thus: ‘I am subject to old age; I am not exempt from old age.’ (2) A woman or a man, a householder or one gone forth, should often reflect thus: ‘I am subject to illness; I am not exempt from illness.’ (3) A woman or a man, a householder or one gone forth, should often reflect thus: ‘I am subject to death; I am not exempt from death.’ (4) A woman or a man, a householder or one gone forth, should often reflect thus: ‘I must be parted and separated from everyone and everything dear and agreeable to me.’ (5) A woman or a man, a householder or one gone forth, should often reflect thus: ‘I am the owner of my kamma, the heir of my kamma; I have kamma as my origin, kamma as my relative, kamma as my resort; I will be the heir of whatever kamma, good or bad, that I do.’ Full sutta here: https://suttacentral.net/en/an5.57
"Whatever one thinks about and ponders over often, one’s mind gets a leaning in that way." -Majjhima nikāya 19 Full sutta here: https://suttacentral.net/en/mn19
“And what, bhikkhus, is the all? The eye and forms, the ear and sounds, the nose and odours, the tongue and tastes, the body and tactile objects, the mind and mental phenomena. This is called the all. “If anyone, bhikkhus, should speak thus: ‘Having rejected this all, I shall make known another all’—that would be a mere empty boast on his part. If he were questioned he would not be able to reply and, further, he would meet with vexation. For what reason? Because, bhikkhus, that would not be within his domain.” https://suttacentral.net/en/sn35.23