#schenectady

[eyeballsoup7310]

Seam successfully smuggled in (submitted and accepted to the gallery at bear and bird) now all of Schenectady must be Aware of them

[unteriors]

Summit Avenue, Schenectady, New York.

[stonedmountain]

Schenectady, New York (2016)

[strangectadypodcast]

STRANGE-EC-TADY CASTING CALL!

Casting call all roles!

Hello, I am casting for Strange-ec-tady is a horror-comedy audio drama, set in an alt-history urban fantasy version of Schenectady New York and the surrounding areas. Currently looking for a range of accents and voice types: we are casting main roles, recurring roles, small roles.

Only real requirement is to pronounce Albany as ALL-BUNNY and Schenectady as SKA-NECK-TA-DEE.

Audition submission deadline: April 25- May 31st Payment for these roles will be deferred until the first six episodes are produced and released. Please add Room tone. 

casting call submission form

List of roles up for audition

[djkerr]

BTS photos of The Gilded Age season 3 filming in Schenectady, NY.

Denée Benton, Audra McDonald, Kelli O'Hara, and Brian Stokes Mitchell on North Church St. headed to the historic Stockade Inn.

Members of The Gilded Age cast on location at the Stockade Inn.

(8/15/2024)

📷 @ruotolodesignshack, @stockadeinn IG

[chaoticdesertdweller]

Schenectady, NY c.1899

[broadwaychoppers]

[firstumcschenectady]

“Seventy Years, More or Less” First UMC Schenectady Celebration of 70 Years of Women’s Full Clergy Rights

On Monday we celebrated 70 years of full ordination rights and clergy membership for Women in the United Methodist Church – which is as we’ve already mentioned in worship a little more complicated that it initially sounds. What history isn’t? Really that happened in the Methodist Episcopate Church (of which this church was part at the time) and there had been clergy women for the prior 36 years but they were “locally ordained” which means two things: they had no guaranteed appointments and they had no to access to retirement funds.

Women preachers existed in the Methodist movement from the time of John Wesley whose own mother was a FABULOUS preacher through 1880 when rights were taken away and then in 1920 women regained local ordination and in 1956 full ordination rights. For all those years women preached, led, taught, and organized.The first woman who was given full clergy rights and membership in the Annual Conference was Maud Keister Jensen who got those rights TWO WEEKS after they became available in the Central Pennsylvania Annual Conference which merged into the Susquehanna Annual Conference – our sibling conference in our current episcopal structure. She gained her rights in abstensia cause she was a missionary serving in Korea. When she eventually heard it had happened she responded by wire, “I am deeply grateful for the privilege, but the honor was completely unexpected and due entirely to the early meeting of my Annual Conference. I feel that Georgia Harkness and other active women ministers deserve first recognition after their long struggle and able contributions to the church.” 1 2

In case you didn’t know, Georgia Harkness was the first woman to teach in a US seminary, and she’s from upstate NY and even lived and taught Sunday School here in the Albany District. Which is to say that this history is our history. And Rev. Jensen’s words emphasized how much she was part of a movement of women working together for each other.

The framing of this celebration of Ordination has been that it was a movement of the Holy Spirit, and that’s clearly true. It even sounds like our gospel passage where the Holy Spirit is called the Spirit and truth and remains with us to remind us of our call to love God and each other! Because, loving people involves letting them do the work God calls them to. (SNAP.) It seems worth mentioning though that even at that historical General Conference in 1956 where full ordination rights and conference membership for women were accepted, it wasn’t the plan! 2000 petitions came in about the topic, and the committee that was responsible for them came to the floor of the plenary with a majority report that meant to allow SOME women rights but only if they were single or widowed AND a minority report that hoped to prevent ALL women from full rights. A whole lot of people were in the Spirit’s way.

But she moved anyway.

And since then it is has been good and bad and in-between. And to share some of that, I invite my sisters to speak. (Remarks by Rev. Eileen Deming, Rev. Dana Carroll, Rev. Jane Baker, Rev. Pat Loughlin, and Rev. Sara Baron followed.)

1Many of these details came from the podcast/video found here: https://www.youtube.com/live/JJTpqiUF8uU?si=WXUiGyLC4_oT3NQy

2Words from: https://www.resourceumc.org/en/partners/gcsrw/home/content/maud-keister-jensen