Methodist drag king called Harold Angel. Aaaaand post

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Methodist drag king called Harold Angel. Aaaaand post
The Rev. Hillary Taylor of South Carolinians for Alternatives to the Death Penalty prepares to present a petition to stop the firing squad execution of Brad Sigmon to the South Carolina governor’s office on Thursday, March 6, 2025, in Columbia, S.C. (AP Photo/Jeffrey Collins)
An anonymous quote about healing yourself first.
“Seventy Years, More or Less” First UMC Schenectady Celebration of 70 Years of Women’s Full Clergy Rights
On Monday we celebrated 70 years of full ordination rights and clergy membership for Women in the United Methodist Church – which is as we’ve already mentioned in worship a little more complicated that it initially sounds. What history isn’t? Really that happened in the Methodist Episcopate Church (of which this church was part at the time) and there had been clergy women for the prior 36 years but they were “locally ordained” which means two things: they had no guaranteed appointments and they had no to access to retirement funds.
Women preachers existed in the Methodist movement from the time of John Wesley whose own mother was a FABULOUS preacher through 1880 when rights were taken away and then in 1920 women regained local ordination and in 1956 full ordination rights. For all those years women preached, led, taught, and organized.The first woman who was given full clergy rights and membership in the Annual Conference was Maud Keister Jensen who got those rights TWO WEEKS after they became available in the Central Pennsylvania Annual Conference which merged into the Susquehanna Annual Conference – our sibling conference in our current episcopal structure. She gained her rights in abstensia cause she was a missionary serving in Korea. When she eventually heard it had happened she responded by wire, “I am deeply grateful for the privilege, but the honor was completely unexpected and due entirely to the early meeting of my Annual Conference. I feel that Georgia Harkness and other active women ministers deserve first recognition after their long struggle and able contributions to the church.” 1 2
In case you didn’t know, Georgia Harkness was the first woman to teach in a US seminary, and she’s from upstate NY and even lived and taught Sunday School here in the Albany District. Which is to say that this history is our history. And Rev. Jensen’s words emphasized how much she was part of a movement of women working together for each other.
The framing of this celebration of Ordination has been that it was a movement of the Holy Spirit, and that’s clearly true. It even sounds like our gospel passage where the Holy Spirit is called the Spirit and truth and remains with us to remind us of our call to love God and each other! Because, loving people involves letting them do the work God calls them to. (SNAP.) It seems worth mentioning though that even at that historical General Conference in 1956 where full ordination rights and conference membership for women were accepted, it wasn’t the plan! 2000 petitions came in about the topic, and the committee that was responsible for them came to the floor of the plenary with a majority report that meant to allow SOME women rights but only if they were single or widowed AND a minority report that hoped to prevent ALL women from full rights. A whole lot of people were in the Spirit’s way.
But she moved anyway.
And since then it is has been good and bad and in-between. And to share some of that, I invite my sisters to speak. (Remarks by Rev. Eileen Deming, Rev. Dana Carroll, Rev. Jane Baker, Rev. Pat Loughlin, and Rev. Sara Baron followed.)
1Many of these details came from the podcast/video found here: https://www.youtube.com/live/JJTpqiUF8uU?si=WXUiGyLC4_oT3NQy
2Words from: https://www.resourceumc.org/en/partners/gcsrw/home/content/maud-keister-jensen
Methodist Story-Spotlight, Volume 12 Number 9, UMC, October 1968 (cover photo from film 'These Four Cozy Walls' )
Meeting at their worldwide General Conference in Charlotte, N.C., United Methodist delegates voted overwhelmingly to allow LGBTQ clergy and
Jason DeRose at NPR:
The United Methodist Church, one of the largest Protestant denominations in the U.S., has voted to repeal its ban on LGBTQ clergy as well as prohibitions on its' ministers from officiating at same-sex weddings. Delegates overwhelmingly approved the changes, 692 to 51, during the United Methodist Church's General Conference. The meeting is taking place this week in Charlotte, N.C. after the pandemic delayed the 2020 General Conference where these decisions has been slated to take place.
The tone of the Charlotte meeting has been decidedly upbeat, in sharp contrast with the last, highly contentious global meeting back in 2019, when heated floor debates left many feeling hurt. In fact, there was no floor debate over the clergy and marriages rules this time around. Rather, they were included on a consent agenda. However, in the years leading up to this General Conference, about one-quarter of United Methodist congregations in the U-S left the denomination. Those congregations tended to be among the most conservative in the church. Their departure made the decisions this year less fraught. Some of those departing congregations left to form the more conservative Global Methodist Church and others decided to become independent. The main reason many of those congregations left the denomination is that despite the church's official rules against LGBTQ clergy and same-sex weddings, some local geographic conferences chose to not enforce them.
At the United Methodist Church's General Conference today, the UMC voted overwhelmingly to lift its ban on LGBTQ+ clergy and denominational clergy officiating same-sex weddings.
This is made possible in party by the departure of more conservative churches to either the Global Methodist Church, independent of any denomination, or other Wesleyan denominations.
See Also:
LGBTQ Nation: United Methodist Church ends ban on LGBTQ+ clergy in historic vote
CNN: United Methodist Church lifts 40-year ban on LGBTQ clergy
This is the queer, transformative power of Jesus: to take weapons of hate — the Roman cross, an instrument of state terrorism and torture; the cinder block, a craven threat — and imbue them with love, with life, a defiant declaration of solidarity with the oppressed.