The Physical Church-Turing Thesis and Solomonoff Induction
I have just read through "Solomonoff Induction" by Thomas K. Sterkenburg (https://arxiv.org/pdf/2603.20274v1). I quote:
2.3. Universal optimality. One philosophical concern is the identification of universal reliability with reliability for computability, that is, reliability for all the ways the sequence under investigation could be computably generated. While certainly general, this is still a restriction, an inductive assumption (cf. Howson, 2000, p. 77). To maintain that this inductive assumption is truly universal is to commit to a stance that we will or can only ever encounter sequences that are computably generated, perhaps a “physical Church-Turing thesis” that nature is computable (see Copeland and Shagrir, 2020); a stance that is hard to evaluate.
I have two responses to this paragraph, which attempts with some (partial, in my view) success to expose circular reasoning in contemporary philosophy (of science in particular, and of metaphysics in general).
Any finite sequence can be computably generated.
Any non-terminating sequence might or might not be computably generated. A finite observed string is always computably generable; an infinite sequence may or may not be computable. If the infinite sequence is algorithmically random in the Martin-Löf / incompressibility sense, then it is not computable.
As Sterkenburg notes, whether a non-terminating sequence is computable (or, I would add, recursively enumerable) is "hard to evaluate." That's an understatement. It is impossible to evaluate. No finite empirical procedure can decide the unrestricted physical Church–Turing thesis, because every finite dataset is compatible both with computable and incomputable continuations.
Sterkenburg points out that Solomonoff induction as originally formulated was not quite precise, and could be diagonalized. But Solomonoff and Levin introduced semi-predictors corresponding to semi-measures on the conditional probabilities. In other words, by enabling the enumeration of predictors to include those that do not halt, can diagonalization be escaped? But!...
3.3. Diagonalization strikes again. Could we say that the Solomonoff-Levin semi-predictors are universally optimal predictors?
To retrace the same kind of reasoning as in section 2.3, which started with the identification of the possible predictors with those predictors that are computable, we would now have to weaken the required level of computability, and still allow as possible predictors elements which are only semi-computable. The hope would be that we could then unite versions of Putnam’s two requirements on a universal predictor: a predictor that is universal for the class of possible predictors, while still being a legitimate predictor itself.
On a first glance, it seems that with the Solomonoff-Levin semi-predictors we have exactly that. It follows directly from the fact that the Solomonoff-Levin semi-predictors are aggregating predictors for the semi-predictors corresponding to the semi-computable semi-measures that the Solomonoff-Levin semi-predictors are optimal among the semi-predictors corresponding to the semi computable semimeasures. Moreover, the Solomonoff-Levin semi-predictors are themselves semi-predictors corresponding to semi-computable semi-measures.
There is, however, a catch. The weakened desideratum of computability—semi-computability—applies to the underlying probability measures. It does not necessarily carry over to the corresponding semi-predictors. Indeed, the Solomonoff-Levin semi-predictors are no longer semi-computable.
Theorem 6. The Solomonoff-Levin semi-predictors are not semi-computable.
Sterkenburg's discussion concludes in the context of machine learning: is there a universal prior on which learning models can be based? And the answer is, not so you can see it.
If there is no epistemically accessible universal prior, then predictive success gives no non-circular Solomonoff-style warrant for the physical Church–Turing thesis. Any induction to that thesis must rest on additional methodological or metaphysical assumptions about the character of physical law.
This may seem but a slight weakness in the physical Church-Turing thesis. However, if Nature involves lawlike relations between real quantities, let us not forget that the measure of uncomputable reals on any unit interval is 1. And almost all such values are uncomputable.
The gap between the uncomputable reals and the measured values that are, as we know, very very precisely predictable, is called, as a term of art, "effective."
In short, we cannot support the physical Church-Turing thesis; but we can support the effective physical Church-Turing thesis. For some philosophers, that is good enough. These philosophers are nominalists, or pragmatists. For others, it could never be good enough, because "effective" hides what is really going on. These philosophers are realists.
This post was evaluated and corrected with the assistance of ChatGPT 5.5.