Harry really wants to show at each of his concerts that he knows all of Louis' songs 🙂↕️
https://x.com/i/status/2062631928814026813
That little smirk. He knows exactly what he's doing. The "excuuuse me?" of the person recording is SO accurate

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Harry really wants to show at each of his concerts that he knows all of Louis' songs 🙂↕️
https://x.com/i/status/2062631928814026813
That little smirk. He knows exactly what he's doing. The "excuuuse me?" of the person recording is SO accurate
Sometimes the answer is to subvert the rule instead of breaking it.
Anarchy post #5 or something - enough of you have been super sweet about being inspired and hopeful in the tags of my other posts that you've encouraged me to share more of my personal ideology.
So there are good and bad rules out there, and I have a personal analysis I go through to make that determination for myself:
Does the rule achieve its intent?
Is the rule enforceable?
Does the rule disproportionately affect certain people?
Does the rule cause people unreasonable/unnecessary stress?
A good rule is "Yes," "Yes," "No," and "No" - any deviation from that suggests the rule should be ignored, modified, or abolished, but you won't always (or often) have the ability/power to do that. If you've encountered a bad rule, you can decide to break it or take the path of trying to convince the relevant authority to amend or remove the rule, but there is a third option! You can subvert the rule.
I'll give you a quick example of a good rule: You need to wear safety goggles when working with power tools in the woodshop. What is the rule trying to achieve? It's trying to keep you safe in the event of an accident. Does wearing safety goggles help protect your eyes? Yes. Is the rule enforceable? Yeah, if you're the woodshop manager, you can easily walk around and see if someone isn't wearing goggles and ask them to either put them on or step out of the shop. Does this rule disproportionately affect certain people? No, anyone who is able to use power tools should also be able to wear safety goggles. They make ones that go over glasses too. Does this cause unreasonable/unnecessary stress? As long as you keep some spares on hand for people to use (which pretty much every woodshop does), no one should be stressed by this. Good rule.
Now here's an example of a rule that I determined to be bad and what I did about it: My college science department has a policy that if you don't show up appropriately dressed for lab (i.e. long pants, lab coat, goggles, and close-toed shoes) and can't change and get back within 20 minutes of the lab start time, you will get a zero for that lab. There are only 10 labs per year, so that's kind of a big deal. Issue: People often just forget they have lab in the afternoon, especially during the hot months and come to lab in shorts. They rarely forget to bring their lab coat and goggles or wear close-toed shoes, but people frequently forget about long pants. What does this rule seek to achieve? Making sure everyone comes dressed properly for lab. Does it achieve this? Nope. You can't disincentivize forgetting, so no matter how extreme the punishment is, students will forget from time to time. You can't punish forgetfulness out of a person. Is the rule enforceable? Yeah, people do get turned away from lab if they're not wearing long pants. Does it disproportionately affect a certain group of people? Yep! Students who live off campus have no hope of getting changed and getting back in 20 minutes, but people living in the dorms across the street can. Does the rule cause unecessary stress?Yep! People used to regularly cry, panic, and beg to trade pants with someone in the big college group chats to avoid getting a zero for lab.
My solution: Take away the rule's power to stress people by accommodating instead of punishing. I got six pairs of pants in sizes XS to 3XL, wrote "Emergency Lab Pants" on the thighs, and established a box for them in the student common area that anyone could borrow from. This helps people get to lab safely dressed and it provides a safety net that removes the stress of making an easy human mistake.
The reason I went that route was because 1) Breaking the rule and getting away with it was basically impossible and also unsafe. 2) I figured arguing with the department about the policy wouldn't get anywhere. They'd just ignore that you literally can't disincentivize forgetting things and go on about people needing to learn to be responsible for themselves or whatever.
And something interesting happened: the department got completely behind this project. They realized it decreased lab absences and provided a change of clothes if someone spilled something on themselves during the lab. Professors put the Emergency Lab Pants box in their syllabi, and the department invested in another set to be kept on hand in the lab offices.
So even though that very harsh rule still exists, it has been divested of its ability to cause people stress and panic - all because somebody analyzed the rule for the first time and determined that it stressed people out while failing to achieve its goal.
That Time When AC3 Flipped Indigenous Portrayal
I always liked that AC III flipped familiar tropes about Native Americans in media, particularly regarding the language barrier and cultural awareness. Ziio mocks Haytham for assuming she can’t speak English, subverting the usual narrative where the comedic effect of not knowing the 'language of the land' is on the indigenous.
It is also Haytham - not Ziio - who causes the bar commotion despite his rather arrogant and baseless assumption that her culture would make her more prone to violence despite only being in the country for roughly a couple days. This also highlights that she understands the land and its people far better than he does.
Redcoat: "Oi, where you goin’, cully?" Redcoat: "No. The other cock robin." Haytham: "Well, I uh… I WAS leaving." Redcoat: "Oh? And now?" Haytham: "Well, now… I’m going to feed you your teeth." Kaniehtí:io: "And you were worried I was going to be the problem."
This also extends to Connor, as he regularly defies expectations by displaying more morality and virtue than many of his colonial counterparts. He criticizes the manipulative nature of the media for countering lies with more lies.
Sequence 5: Stop the Presses (Transcript)
Samuel Adams: "So now you've had a chance to see how it all works. Untoward actions will upset the citizens and inevitably lead to the guards being called. Depending on the severity of your transgression, they may simply search a bit before giving up and returning to their posts. But should you offend them severely or repeatedly – they'll become much more aggressive in their pursuit. I've shown you three ways to turn the tide. Remove wanted posters, bribe town criers, or visit a printer to create your own propaganda." Connor: "This feels wrong. Why not just speak to someone and explain my innocence?" Adams: "You can't be serious?" Connor: "We counter one lie with another. Words on paper instantly taken as truth. And all of it without question."
Calls him out on his hypocrisy in fighting for freedom while owning slaves.
Sequence 6: On Johnson's Trail (Transcript)
Samuel Adams: "Of course. I'm headed to a meeting with some men who should be able to help. Why don't you come along? It's good to see the people finally taking a stand against injustice..." Connor: "Says the man who owns a slave." Samuel Adams: "Who, Surry? I practice what I preach, my friend. She's not a slave, but a freed woman... At least on paper. Men's minds are not so easily turned. It is a tragedy that for all our progress, still we cling to such barbarism." Connor: "Then speak out against it." Samuel Adams: "We must focus first on defending our rights. When this is done, we'll have the luxury of addressing these other matters." Connor: "You speak as though your condition is equal to that of the slaves. It is not." Samuel Adams: "Tell that to my neighbor—who was compelled to quarter British troops. Or to my friend who's store was closed because he displeased the Crown. The people here are no freer than Surry." Connor: "You offer excuses instead of solutions. All people should be equal and not in turns."
And even stops Israel Putnam from kicking a dead enemy’s body - emphasizing that even someone as ruthless as Hickey was still a man.
Sequence 8: Public Execution (Transcript)
Israel Putnam: "At ease, men! At ease! I said lower your goddamn guns! This man's a hero! The General can be so stubborn sometimes. Piffle, he said, when we warned him something like this would happen! Piffle!" *Israel Putnam kicked Thomas' body* Connor: "Stop." Israel Putnam: "He wanted to kill the Commander. Nearly killed you as well. He was a scoundrel." Connor: "But still a man." Israel Putnam: "Hmph. You're nothing, if not consistent."
Assassin’s Creed III challenged the traditional portrayal of Indigenous people as either savages or passive victims, instead presenting them as individuals with intelligence, morality, and deep cultural awareness. The narrative highlights their ability to navigate complex social and political landscapes while exposing the hypocrisy and shortcomings of colonial figures. Rather than being depicted as primitive or completely naive, characters like Ziio and Connor demonstrate a greater understanding of their environment and the moral contradictions of their time. The game doesn’t just critique the British - it questions the American revolutionaries, revealing how their rhetoric of freedom often excluded those who did not fit within their social order.
Through Ziio and Connor, AC3 asserts that Indigenous people were not merely bystanders in history but active participants who approached their world with wisdom and integrity.
Narrative, Music, and Why Siffrin ISN'T* the Main Character: An ISAT Essaypost
[Spoilers for the entirety of In Stars and Time ahead, read at your own peril]
Chris Hemsworth and Teresa Palmer film reshoots for their new submarine action-thriller movie Subversion in Sydney's Paddington.
“He’s with the angles in heaven.”
“Uh. You mean the angels?”
“Hmm? No. Angles. He was very passionate about geometry.”
“Oh.”
"Every institution now (perhaps they always have) sells defiance. Corporations tweet slogans of liberation between quarterly earnings reports. Celebrities posture as revolutionaries in couture designed by conglomerates. Even government departments sponsor “subversive” art installations. The gesture is always the same: a raised fist that never leaves the sandbox [...]
It’s no accident that slogans like “speak your truth” dominate our discourse. When every truth is personal, no truth is public. Power thrives on that. A thousand private “truths” make no threat to the single bureaucratic order that quietly manages them all."
— "Academic Pseudo-Radicalism: The Charade of "Subversion" Christopher Lasch 1991"