#suffragette

[blondebrainpowered]

Suffragette Dorothy Day in 1970, holding the dress she wore in jail in 1917, signed by other women arrested for protesting in Washington, D.C.

[elfgirlcraftworks]

This weekend was Balticon 59 and I entered my second ever Masquerade. The field of competitors was fierceand I entered as a journeyman.

My entry was the Spite Ensemble I've been working on. I titled it "In Memory of Black Suffragettes".

The script I had for the moderator to read as I modeled:

On August 19, 1920, the 19th Amendment was ratified, stating “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex.”

That should have meant that ALL women had the right to vote, but in reality, Black women, who had long been part of the suffrage movement, and Indigenous women, who inspired it, were once again left behind by their white peers.

Even now, protections once offered by enforcement of the Voting Rights Act of 1965 have been rolled back and we are hurtling backwards to a time where literacy tests and poll taxes kept all but “respectable” people from casting their ballots.

This ensemble was made with turn of the century patterns and an Ankara print the style of would have been available at the time. White was chosen to emulate the outfits worn by Suffragettes of all backgrounds.

After literal hours of deliberation the judges made their decision: I was named Best in Class Journeyman for Presentation and Best in Class _*Master*_ for Workmanship! Usually you have to win 3 awards as Journeyman to move up to Master

All in all, Balticon was a blast and I'm already planning next year's entry. Maybe a big fantasy ball gown...

[dipbitch]

You know I think the suffragettes were right about how we need to ban men from gambling

Like they were about the ban on prostitution and slavery.

[casualfoxwitch]

[she-is-ovarit]

Suffragettes didn't just fight for women's voting rights.

They fought for the right for women to own property, domestic violence protections, the right to initiate divorce, the right to have legal standing in courts, the right to obtain guardianship of their children during instances of divorce.

I'm sure you've heard men complain about women always getting custody in court, but prior to World War I, in cases of separation, men obtained guardianship of kids.

The right to an equal education, domestic violence protections, the right to not just vote but run for political office, advocating against the prostitution of women.

Here's a suffragette trying to persuade a sea of men about these things:

[covenofvenus]

A Historical Deep Dive into the Founders of Black Womanism & Modern Feminism

Six African American Suffragettes Mainstream History Tried to Forget

These amazing Black American women each advanced the principles of modern feminism and Black womanism by insisting on an intersectional approach to activism. They understood that the struggles of race and gender were intertwined, and that the liberation of Black women was essential. Their writings, speeches, and actions have continued to inspire movements addressing systemic inequities, while affirming the voices of marginalized women who have shaped society. Through their amazing work, they have expanded the scope of womanism and intersectional feminism to include racial justice, making it more inclusive and transformative.

Anna Julia Cooper (1858–1964)

Quote: “The cause of freedom is not the cause of a race or a sect, a party or a class—it is the cause of humankind, the very birthright of humanity.”

Contribution: Anna Julia Cooper was an educator, scholar, and advocate for Black women’s empowerment. Her book A Voice from the South by a Black Woman of the South (1892) is one of the earliest articulations of Black feminist thought. She emphasized the intellectual and cultural contributions of Black women and argued that their liberation was essential to societal progress. Cooper believed education was the key to uplifting African Americans and worked tirelessly to improve opportunities for women and girls, including founding organizations for Black women’s higher education. Her work challenged both racism and sexism, laying the intellectual foundation for modern Black womanism.

Frances Ellen Watkins Harper (1825–1911)

Quote: “We are all bound together in one great bundle of humanity, and society cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul.”

Contribution: Frances Ellen Watkins Harper was a poet, author, and orator whose work intertwined abolitionism, suffrage, and temperance advocacy. A prominent member of the American Equal Rights Association, she fought for universal suffrage, arguing that Black women’s voices were crucial in shaping a just society. Her 1866 speech at the National Woman’s Rights Convention emphasized the need for solidarity among marginalized groups, highlighting the racial disparities within the feminist movement. Harper’s writings, including her novel Iola Leroy, offered early depictions of Black womanhood and resilience, paving the way for Black feminist literature and thought.

Ida B. Wells (1862–1931)

Quote: “The way to right wrongs is to turn the light of truth upon them.”

Contribution: Ida B. Wells was a fearless journalist, educator, and anti-lynching activist who co-founded the National Association for the Advancement of Colored People (NAACP). Her investigative reporting exposed the widespread violence and racism faced by African Americans, particularly lynchings. As a suffragette, Wells insisted on addressing the intersection of race and gender in the fight for women’s voting rights. At the 1913 Women’s Suffrage Parade in Washington, D.C., she famously defied instructions to march in a segregated section and joined the Illinois delegation at the front, demanding recognition for Black women in the feminist movement. Her activism laid the groundwork for modern feminisms inclusion of intersectionality, emphasizing the dual oppressions faced by Black women.

Sojourner Truth (1797–1883)

Quote: “Ain’t I a Woman?”

Contribution: Born into slavery, Sojourner Truth became a powerful voice for abolition, women's rights, and racial justice after gaining her freedom. Her famous 1851 speech, "Ain’t I a Woman?" delivered at a women's rights convention in Akron, Ohio, directly challenged the exclusion of Black women from the feminist narrative. She highlighted the unique struggles of Black women, who faced both racism and sexism, calling out the hypocrisy of a movement that often-centered white women’s experiences. Truth’s legacy lies in her insistence on equality for all, inspiring future generations to confront the intersecting oppressions of race and gender in their advocacy.

Nanny Helen Burroughs (1879–1961)

Quote: “We specialize in the wholly impossible.”

Contribution: Nanny Helen Burroughs was an educator, activist, and founder of the National Training School for Women and Girls in Washington, D.C., which emphasized self-sufficiency and vocational training for African American women. She championed the "Three B's" of her educational philosophy: Bible, bath, and broom, advocating for spiritual, personal, and professional discipline. Burroughs was also a leader in the Women's Convention Auxiliary of the National Baptist Convention, where she pushed for the inclusion of women's voices in church leadership. Her dedication to empowering Black women as agents of social change influenced both the feminist and civil rights movements, promoting a vision of racial and gender equality.

Elizabeth Piper Ensley (1847–1919)

Quote: “The ballot in the hands of a woman means power added to influence.”

Contribution: Elizabeth Piper Ensley was a suffragist and civil rights activist who played a pivotal role in securing women’s suffrage in Colorado in 1893, making it one of the first states to grant women the vote. As a Black woman operating in the predominantly white suffrage movement, Ensley worked to bridge racial and class divides, emphasizing the importance of political power for marginalized groups. She was an active member of the Colorado Non-Partisan Equal Suffrage Association and focused on voter education to ensure that women, especially women of color, could fully participate in the democratic process. Ensley’s legacy highlights the importance of coalition-building in achieving systemic change.

To honor these pioneers, we must continue to amplify Black women's voices, prioritizing intersectionality, and combat systemic inequalities in race, gender, and class.

Modern black womanism and feminist activism can expand upon these little-known founders of woman's rights by continuously working on an addressing the disparities in education, healthcare, and economic opportunities for marginalized communities. Supporting Black Woman-led organizations, fostering inclusive black femme leadership, and embracing allyship will always be vital.

Additionally, when we continuously elevate their contributions in social media or multi-media art through various platforms, and academic curriculum we ensure their legacies continuously inspire future generations. By integrating their principles into feminism and advocating for collective liberation, women and feminine allies can continue their fight for justice, equity, and feminine empowerment, hand forging a society, by blood, sweat, bones and tears where all women can thrive, free from oppression.

[kittyit]

"The suffragettes are instructive. Their tactic of choice was property destruction. Decades of patient pressure on the Parliament to give women the vote had yielded nothing, and so in 1903, under the slogan 'Deeds not words, the Women's Social and Political Union was founded. Five years later, two WSPU members undertook the first militant action: breaking windowpanes in the prime minister's residence. One of them told the police she would bring a bomb the next time. Fed up with their own fruitless deputations to Parliament, the suffragettes soon specialised in 'the argument of the broken pane', sending hundreds of well-dressed women down streets to smash every window they passed. In the most concentrated volley, in March 1912, Emmeline Pankhurst and her crews brought much of central London to a standstill by shattering the fronts of jewellers, silversmiths, Hamleys toy shop and dozens of other businesses. They also torched letterboxes around the capital. Shocked Londoners saw pillars filled with paperthrowing up flames, the work of some activist having thrown in a parcel soaked in kerosene and a lit match.

Militancy was at the core of suffragette identity: 'To be militant in some form, or other, is a moral obligation, Pankhurst lectured. 'It is a duty which every woman will owe her own conscience and self-respect, to women who are less fortunate than she is herself, and to all who are to come after her.' The latest full-body portrait of the movement, Diane Atkinson's Rise Up, Women!, gives an encyclopedic listing of militant actions: suffragettes forcing the prime minister out of his car and dousing him with pepper, hurling a stone at the fanlight above Winston Churchill's door, setting upon statues and paintings with hammers and axes, planting bombs on sites along the routes of royal visits, fighting policemen with staves, charging against hostile politicians with dogwhips, breaking the windows in prison cells. Such deeds went hand in hand with mass mobilisation. The suffragettes put up mammoth rallies, ran their own presses, went on hunger strikes: deploying the gamut of non-violent and militant action.

After the hope of attaining the vote by constitutional means was dashed once more in early 1913, the movement switched gears. In a systematic campaign of arson, the suffragettes set fire to or blew up villas, tea pavilions, boathouses, hotels, haystacks, churches, post offices, aque-ducts, theatres and a liberal range of other targets aroundthe country. Over the course of a year and a half, the WSPU claimed responsibility for 337 such attacks. Few culprits were apprehended. Not a single life was lost; only empty buildings were set ablaze. The suffragettes took great pains to avoid injuring people. But they considered the situation urgent enough to justify incendiarism - votes for women, Pankhurst explained, were of such pressing importance that we had to discredit the Government and Parliament in the eyes of the world; we had to spoil English sports, hurt businesses, destroy valuable property, demor-alise the world of society, shame the churches, upset the whole orderly conduct of life. Some attacks probably went unclaimed. One historian suspects that the suffragettes were behind one of the most spectacular blazes of the period: a fire in a Tyneside coal wharf, in which the facilities for loading coal were completely gutted. They did, however, claim responsibility for the burning of motor cars and a steam yacht."

- How to Blow Up a Pipeline, pg 40-42

[yourdailyqueer]

Kathleen Lynn (deceased)

Gender: Female

Sexuality: Lesbian

DOB: 28 January 1874 

RIP:14 September 1955

Ethnicity: White - Irish

Occupation: Doctor, suffragette, activist

Note: Lynn was so greatly affected by the poverty and disease among the poor in the west of Ireland that, at 16, she decided to be a doctor. Following her graduation in 1899, Lynn went to the United States, where she worked for ten years, before returning to Ireland to become the first female doctor at the Royal Victoria Eye and Ear Hospital. In 1919, she founded Saint Ultan's Children's Hospital.