#theshakers

[toptravelquotes-blog]

Some heavy travel inspiration for the start of a new week! #dailyinspiration #travel #traveller #travelbug #travelquote #traveladdict #travelawesome #travelquotes #wanderlust #inspiration #inspirational #inspirationalquotes #quotes #quoteoftheday #quotestoliveby #quote #qotd #toptravelquotes #adventure #lifequotes #worldtravel #traveltheworld #wilderness #freedom #seetheworld #travelstories #themovers #themakers #theshakers

[gonna-carry-that-weight]

...I got pushed to the middle of The Cavern Club by the crowd yesterday...was stood under the arch and then suddenly...'aaaaaaaaaar!!!' 😂

[cambriomusic]

Shoutout to @horseshoetavern . . . . . . . . #theshakers #horacefaith #jeannieandtherubies https://www.instagram.com/p/Cd1MF0_pDadLoFnoDEvaMHNZEl0YhiuPbRRnq00/?igshid=NGJjMDIxMWI=

[hancockstories]

1842 | Holy Feast Days on Mount Sinai

Out of the woods just North of Hancock Shaker Village rises Shaker Mountain. One mile up the trail, over a stream and through lush greenery, lies a small clearing, known to the Shakers as the Holy Feast Ground, or Mount Sinai. In 1842, the Hancock Shakers began using this remote clearing in the forest for their Holy Feast Days. In the center, they erected a monument called the “fountain stone,” which offered “the water of life.” Family by family, the Shakers hiked up to this site to gather around the fountain and share a spiritual worship experience. The Shakers exchanged “spiritual gifts” -- songs, dances, and verbal testimonies inspired by the divine. They laid out a “spiritual feast,” not a feast of actual food and drink but, instead, a feast of exotic foods and wine sent from the spirit world. 

This worship practice represents a brief shift in Shaker culture towards spiritual expression that occurred during the period of “Mother’s Work,” also known as the “Era of Manifestations.” 

Image: David R. Lamson, Two Years Experience Among The Shakers (1848)

[hancockstories]

1943 |  The Hancock Shaker Cemetery Monument

Sitting on U.S. Route 20, just opposite the Trustees’ Office & Store, perches a lone monument surrounded by a wrought iron fence. This is the Shaker Cemetery; however, it is not the *first* cemetery used by Hancock Shakers. Beginning in the 1780s, early community members were interred at the Shaker burial ground near the former site of the West Family. One of the earliest families to convert to Shakerism, the Tallcotts, brought with them their property and land, including their family burial plot. The Hancock Shakers were buried in this same plot until the “Winter Fever” epidemic of 1813 that, unfortunately, necessitated the establishment of a larger plot of land in which to bury the dead. 

In 1943, the nearly 250 individual Shaker gravestones erected at the Hancock Cemetery were replaced with the single monument you can see here today. The monument honors all the Shakers buried there. Its inscription reads:

In loving memory Of members of the Shaker Church Who dedicated their lives To God and to the good of Humanity Passed to immortality.

Photos: Ben Garver

[hancockstories]

1962 | The Charles Sheeler Collection

Charles Sheeler (1883-1965) rose to fame in the 1920s as part of the Precisionism art movement. His realistic paintings and photographs of factories, turbines, and barns have minimal detail, focusing instead on the shape, simplicity, and geometry of architecture and industrial design. Along with fellow American modernists, Sheeler greatly admired the Shaker aesthetic. He described their architecture as examples of “utilitarian design” and “rightness of proportion,” often painting and photographing the Shaker sites at New Lebanon, New York, and Hancock, Massachusetts in the 1930s.

Sheeler also collected Shaker furniture for his home, and 15 of those pieces found their way into the collections of Hancock Shaker Village. The objects first arrived at the Village as part of a loan in 1962 and, subsequently, were purchased in 1963 for $10,000. When Sheeler’s gallerist offered to sell the collection to the Village, Amy Bess Miller raised the funds by calling on friends and collectors to donate -- notably the Rockerfellers. Though the Charles Sheeler Collection is small, the pieces are exceptional examples of Shaker design, and many have clear Hancock provenance. Unfortunately, Sheeler never saw his objects on display back home in the Brick Dwelling, he died in 1965 of a stroke before he could visit the Village.

Photo: The Sheeler Collection arriving at the Village in 1962. The handwriting is by Amy Bess Miller, who pasted this photo into one of her many scrapbooks.

[hancockstories]

1925 | Eldress Caroline Helfrich and her Chickens

https://soundcloud.com/user-925329379/eldress-caroline-and-her-chickens

This memory of Eldress Caroline Helfrich (1837-1929) and the Hancock chickens was recorded by Olive Hayden Austin (1896-1987), who lived with the Hancock Shakers from 1903 to 1935.

[hancockstories]

1968 | Fire in the Ministry

The spiritual life of each Shaker community was overseen by two Elders and Eldresses who, together, constituted the Ministry. The Ministry Shop served as their workspace -- the Elders and Eldresses were under the same obligation to perform handwork as the brethren and sisters in their care. The Ministry Shop at Hancock is located on the north side of route 20. After the Hancock Ministry was abolished on June 18, 1893, the Shop served as home to a group of Shaker sisters who were relocated to Hancock following the closure of the Enfield, CT community.

In 1968, when the Ministry Shop was awaiting its museum-era restoration, a fire broke out. The Hancock and Pittsfield Fire Departments responded quickly but, even so, the north wing of the building was entirely destroyed. The Shop had been used as a carpentry and cabinet shop, and much of the material inside was turned to ash. Today, evidence of the fire can still be seen in the attic, where charred beams remind us of this significant occurrence.