#uk prisons

[if-you-fan-a-fire]

Ambrose-Louis Garneray, Early Morning View of Portsmouth Harbour with the Prison Hulks at Low Tide (detail). Oil on canvas, around 1820. Art Gallery of Ontario.

[jangillman]

[enbycrip]

Hey UK folks, if you would like to do something that could end up being lifesaving for an incarcerated person, a KTB anarchist named Ryan Roberts has been ill with a severe cough in HMS Swaleside for months but is not receiving any diagnosis or treatment beyond painkillers.

Ryan Roberts (Prisoner number A5155EM) needs urgent medical attention

- He has a bad cough, which has been ongoing for some months

- He has been given basic pain relief, but it hasn’t stopped the cough getting worse

- He has additional symptoms; chest tightness, breathing difficulties, and difficulty speaking, and the constant coughing keeps triggering migraines

- Ryan has the underlying condition asthma, which is likely contributing to the issue

Actions that need to be taken by HMP Swaleside

- Ryan needs to be seen immediately by a qualified medical professional to diagnose and prescribe treatment for the underlying cause of the cough

- He needs to be allowed to to receive effective treatment for the illness

- It is clear the cough is not going to resolve with simple pain relief by this time; proper diagnosis and effective treatment is needed

How you can help

- Call HMP Swaleside on 01795804100 and request to speak to an orderly officer to request Ryan receive proper diagnosis and treatment

- Call Safer Custody on 01795 804295 and explain your concerns, or leave a voicemail message after hours

- Send an email addressing HMP Swaleside Governer Lee-Ann Williams on [email protected]

- Fill in a Safer Custody Concern Form at https://www.prisonersfamilies.org/hmp-swaleside.

If you think the prisoner is at immediate risk please call the switchboard on 01795 804100 and ask for the Orderly Officer and explain that

Please put your relationship as “friend” on the form.

Access to medical treatment is a basic human right that applies to incarcerated people as much as anyone else, and someone being untreated with a respiratory illness in an incarcerated population right now is frankly very frightening.

Support Ryan & Ryan! | Bristol Anarchist Black Cross

Thanks ❤️

[penpolyon]

Prisoners to plug worker shortage in meat industry

Meat industry leaders tell the BBC the government is "keen" to link up businesses with inmates.

So make convicts work in an industry known to be linked with high levels of depression, PTSD and PISD among its workers. Sounds like a perfect rehabilitation plan, no faults in this whatsoever.

[magnetictapedatastorage]

[ceevee5]

From inmate to checkmate: chess perks up life inside

Tuition scheme for prisoners may be rolled out across Britain

“A lot of times inmates are used to getting their own way, so they complain or blame someone else if they don’t. But you can’t do that in chess. It’s your game, you make the moves, you make the decisions. You take the pat on the back or the kick up the backside. I’ve seen gangs that hate each other come together over a chess game, and get along. If anyone plays up, their mates will sort him out.”

[if-you-fan-a-fire]

"The inmate subculture of the eighteenth century had several typical features that grew out of the gaol keepers’ inability to provide effective order and discipline. The local gaol keeper, nominally supervised by the local sheriff, magistrate, and grand jury, in fact acted largely without supervision or scrutiny. The lack of oversight often resulted in abuse and neglect of those who came in contact with the prison and other institutions of the period. "In every area of eighteenth century administration,” Ignatieff points out, “those who used an institution paid for it, but no one was more hapless in the face of extortion than the prisoner, and no institution was more chronically underfinanced than the prison." The result was the rampant abuse famously documented by John Howard and Elizabeth Fry in which poor prisoners were typically left unsupervised, underfed, wearing rags, and sleeping on bare stone floors or a bit of hay. There was little if any separation of different classes of offenders, meaning that children, adults, debtors, felons, and those people awaiting trail occupied the same common areas. Prisons typically had only enough staff to keep the gates locked, admit visitors, and escort prisoners to and from court. The guards were poorly paid and unmercifully fleeced those placed under their authority. Most prisoners had to rely on the support of family and friends to survive the experience of imprisonment.

It is not surprising, therefore, that prisoners joined together in communities to protect themselves from the unfettered and often inhumane authority of the gaol keepers. The inmates chiefly enforced whatever internal order existed in eighteenth century prisons. Added to the woefully inadequate numbers of staff, the architecture of eighteenth-century prisons, which did not take into account the role of observation and inspection in the ability to control, encouraged the flowering of inmate subcultures.

At Newgate, for example, each new prisoner was made to pay a fee to the other prisoners upon entrance. The prisoners used these membership dues to purchase wood, candles, drink and extra food for the group. Failure to pay meant one had to strip naked and run a gauntlet of kicks and blows. The prisoners then sold the clothes to pay the fee. Gaol keepers tacitly approved this custom, and it lasted until the 1830s in some local gaols. The inmate community might also have a rule enforcer, known as the wardsman, selected by the gaol keeper or the prisoners themselves. The wardsman would sometimes serve as judge in mock trials to settle disputes. He could even dole out punishments such as “the pillory” in which a prisoner was forced to place his head between the legs of a chair while his outstretched arms were tied to the seat for a specified period of time. Other disputes were settled with openly condoned boxing matches. Prison officials as late as the 1820s tolerated a boisterous ritual in which prisoners awaiting transportation tore up their bedding and smashed their furniture on the night before they were shipped out. Ignatieff tells us that the eighteenth-century inmate subculture left observers with the "image of an entrenched inmate netherworld, ruling an institution of the state with its own officers, its own customs, and its own rituals."

….late eighteenth and early-nineteenth century prison reformers targeted this thriving subculture in an effort to reclaim the interior of prisons for the forces of order. The hope was that enforcing routines of work, cleanliness and religious instruction would not only wrest control of the prison from the prisoners but also turn those subjected to it from their criminal ways. Such efforts at prison reform were based upon the belief that crime was the result of individual character defects, particularly the inability to control impulses, which could be corrected by a combination of persistent religious influence, an ascetic life-style, and exposure to a consistent routine of work. These ideas lent support to the prison, and in turn the prison produced a focus for the discussion of criminal punishment that tended to carry forward the simplistic and misguided understanding of criminality at its core."

- Neal A. Palmer, To the Dark Cells: Prisoner Resistance and Protest in Nineteenth-Century Britain. Stuttgart: VDM Verlag, 2008. p. 25-29.

[if-you-fan-a-fire]

Why am I against prison management? "First, there are there are long-standing general criticisms of quantitative performance targets as being meaningless as a result of their technical flaws and because the work of complex social institutions cannot be credibly reduced to performance measures. Prison managers I have interviewed are not slavishly uncritical of managerial measurement and indeed many were conscious of their limitations including that they do not always reflect what is important; they are inflexible, not always reflecting the context, and; these measures did not take account of quality. More theoretically, Richard Sparks argued that:

‘…managerialism — with its reliance on abstract systems and categories — will typically not be too interested in the more ‘dense’ social relations, and the sensitivity to local historical traditions and past events, implied by the concept of ‘a sense of place’.’

In other words, rigid, centrally generated measures do not meaningfully capture the lived experience and realities of life in a particular prison. It is for this reason that former Chief Inspector of Prisons, Dame Anne Owers, described the creation of ‘virtual prison’ that is ‘the one that exists in the governor’s office, at headquarters, in the minister’s red boxes — as compared with the ‘actual prison’ being operated on the ground’. In other words, these measures are lacking in significance, value and meaning.

A second, and chronic problem of managerialism is that of gaming the system. This describes both a process whereby those subjected to a system of management resort to varying strategies and practices, including illegitimate ones, in order to meet the targets, without concern for the underlying intention of the measures. Gaming can be particularly induced by systems that incorporate a degree of self-interest either through financial rewards or the use of competitive performance tables. There were clearly examples in the sites I conducted research where performance information was submitted that was not accurate. For example, purposeful activity figures were submitted on a standardised form without reflecting the real time spent working; official start and finish times would be recorded rather than actual times and interruptions would not be captured.

Other examples included offending behaviour programme completions being carried between accounting years in order to meet targets; there were criticisms of inaccurate recording of accidents and serious assaults in some prisons; it was stated that prisoners were moved around the prison at the end of each month in order to meet overcrowding targets (i.e. they were moved out of doubled cells); staff who had left one prison were still counted as part of the control and restraint team; and the dates on late complaint forms were amended so that they appeared to have been submitted on time. These practices were widely carried out and accepted. It was generally viewed that such practices were necessary in order to ensure that the official performance of the prison as expressed in targets was maintained. This distortion and inaccuracy has been has been described as a chronic feature of managerial practices in prisons, and is a recognised feature of contemporary performance measurement across organisations. .... Gaming is not just a few bad apples, it is a chronic feature of the system of managerialism, a system that creates a world in which the requirement to comply and meet targets is stronger that normative values such as honesty, transparency and integrity.

The third concern is that managerial approaches create moral blindness, a term that refers to a lack of awareness or insensitivity to the moral dimensions of one’s life, work and relations with others. Zygmunt Bauman has argued that the conditions of the contemporary world, including managerial practices, have promoted moral blindness by placing economic calculus above moral concern. In a study of criminal justice managers in the early 1990s, Andrew Rutherford described three dominant credos: punitive (a strongly held dislike of prisoners and desire to see them punished); liberal humanitarian (empathy for offenders and victims, desire to respect their rights and offer opportunities for rehabilitation, and; expedient managerialism (concerned with disposing of the task at hand as efficiently as possible). Rutherford suggested that expedient managerialism was growing in influence, and subsequent research on prison managers has confirmed its progress towards ideological domination.

Liebling and Crewe have described that from 2007 onwards, intensified by the pressures of austerity, economy and efficiency were prioritized above any moral mission. They described this as an era of ‘managerialism-minus’, characterised as combining ‘economic rationalism’ with ‘punitive minimalism’ offering a no frills form of imprisonment. This shift was apparently accepted and implemented without resistance from managers, despite any personal misgivings they felt. This illustrates how managerialism can lead to moral ambivalence, a culture of corporate passivity and compliance. As Hannah Arendt has so chillingly illustrated, such everyday willingness to comply is banal and morally dangerous.

Fourth, despite the claims of ideological advocates, managerialism has not proven to be a panacea. Indeed, it is possible to point to significant failures than show that it is ineffective. In his 2013 Perrie Lecture, the then Chief Inspector of Prisons, Nick Hardwick drew the lessons from the inquiry into the failure of Mid Staffordshire NHS Foundation Trust, conducted by Robert Francis. In this report, Francis concluded that ‘patients were routinely neglected by a Trust that was preoccupied with cost cutting, targets and processes and which lost sight of its fundamental responsibility to provide safe care’. Hardwick drew a parallel with the deteriorating conditions in prisons at that time. It is not hard to find further examples in the following years.

Evidence presented to the Justice Select Committee, in their 2017-18 inquiry into the damning inspection report at HMP Liverpool showed that monitoring and reporting systems singularly failed to highlight the problems in the prison at that time. Self-reports by the prison over-estimated their progress and external management checks failed to pick up this gap. The processes of monitoring created a virtual prison distant from the reality. This is not an isolated example, it is an illustration of a chronic problem of managerialism and compliance cultures. In his evidence to the select committee, Michael Spurr described:

‘Governors across the system have been coping with a huge amount of challenge. In one sense, they and their staff — Liverpool was the same — were in coping mode. They were saying ‘we will make this work’.

This desire to quietly comply or have the appearance of doing so, no matter what the demands, is a feature of managerialism.

The over-reliance on measurement combined with the blind faith of complaint managers creates virtual prisons, or what Onora O’Neill has described as a ‘fantasy of total control’. In fact they offer no guarantees of success instead they potentially offer a dangerous illusion.

The fifth concern is that performance measures obscure and entrench inequality. The problems of inequality in prisons, for both staff and prisoners, have been consistently highlighted. In my research, many people argued that systems of measurement and monitoring meant that there was a level playing field in which everyone had an equal opportunity. Such a view is, at best limited. While monitoring is an important element of any strategy for change, overreliance upon this can obscure the deeper culture and structures of inequality. In my research on managers, many, particularly women and people from minority groups, have described the experience of resistance from others, being overlooked or being unable to access informal sponsorship from more senior colleagues. They have also described how this has made it more difficult to achieve targets, or the privilege of such support has made it easier for others to do so. From this perspective measurement did not create a level playing field, but instead obscured the reality behind the numbers."

- Jamie Bennett, "Against Prison Management: Perrie Lectures 2019," Prison Service Journal no. 247 (January 2020): 5-7.

[I also read Bennett's longer book on the same subject this year, but this lecture does a good job of capturing the main contours of the argument. I'm fully in favour of drawing lessons from critical voices of incarceration, even when coming from someone who ran a prison, especially when broader conclusions are easy enough to draw.]