The Night That Changed an Angel (or, why does Aziraphale still wear that shabby vest?)
Mini-Meta Musing (#4)
I've been brooding for a long time about, of all things, Aziraphale's worn velvet vest and the long cream jacket he's kept in "tip top condition for over 180 years now." I love the sweet familiarity, but this is the same angel who popped across the Channel and almost lost his fluffy-topped head in 1793 for dressing like an aristocrat.
"I have standards!"
He's the height of elegance, extravagance even. A dandy. We've seen the same at the Globe Theater 1601, Edinburgh 1827, and even as a Knight of the Round Table in 527 Essex, where he's wearing a glorious pelt across his shoulders! However, sometime after Edinburgh 1827, Aziraphale's stylish extravagance ends. He adopts the dress of distinguished but modest gentility. No seamstresses strain their eyes for days hand stitching ruffles and trims for him any longer. When we next see him in 1862, his clothing is refined, simple, and serviceable. It becomes his uniform, with only minor replacements. Why? What happened to change him?
Edinburgh 1827 happened. And his encounter with tragedy ran over his sensibilities like a locomotive.
Aziraphale had, we were told, saved his earnings over time and had bought land, invested wisely, and became quite well off. He used real money, not miracles, to build the bookshop, paying the builders well and taking care of bills honestly. He built himself up to a more than comfortable lifestyle, from nearly nothing. And his clothes are real, not miracled from nothingness like Crowley's. (source: original showrunner)
Aziraphale's wealth allows him to afford luxurious tailoring and fancy shoes and ruffles and trims. He'll certainly pay the cobblers and tailors and seamstresses well for their labors. It will be a substantial expense for the era. (The linked post gives a wonderful perspective on 1793 lifestyles and costs.)
The angel's Edinburgh multilayered and trimmed top coat, soft leather gloves, matching scarf, jacquard vest, silk cravat, etc., look entirely out of place in the back alleys where the poor huddle. Walking the clean, gas-lit avenues with Crowley and Elspeth, Aziraphale is oblivious to the privilege he has in this world.
As he strolls along in philosophical banter with Crowley about the "blessing" of poverty, the angel spouts trite pontifications created by the rich to justify poverty. He genuinely believes Elspeth has more opportunities for goodness. After all, look at Wee Morag. He respects her goodness tremendously. It proves to him his “rightness.” And so he sabotages Elspeth’s attempt to sell the body she dug up in her attempt to support Wee Morag. Dalrymple gets no body, Elspeth gets no money, and Aziraphale believes he’s saving her soul.
It’s a poignant moment, though, when Aziraphale cradles the jar containing a tumor from a seven year old child who died because there wasn’t enough medical knowledge to save him. Turning point number one. It becomes Real, not a philosophical debate. Selling stolen bodies puts good in the world. He’s all for it now, and goes back to encourage Elspeth. Good heavens, he’s even willing to help this time!
But, as we know, it all goes wrong. Wee Morag is shot by a grave gun, and dies of her injuries. Elspeth steals laudanum, and plans suicide. Crowley drinks the laudanum, saves her in a compassionate Scottish frenzy, and is stolen away by hell because of his kindness. And it is All. Aziriphale’s. Fault.
Turning point number two. Another watershed moment where Aziraphale’s world changes again.
One of Crowley’s last earthly acts, before getting plunged into hell, is to have Aziraphale give Elspeth all of his pocket money. What is pocket money to the angel is a fortune to her, one that can set her up for a better life. I have no doubt that in the aftermath of the traumas of that night, missing and worrying about Crowley, Aziraphale thinks about all of this. He considers all of the money he casually spends on fine clothing and expensive tailoring. He wonders how many lives could change if that money was better spent on helping to relieve the poverty that surrounds him. He wants to help, and to try to make amends for the harm he caused. What would Crowley do, if he were free to be kind? And so Aziraphale changes.
I’d love to know the story of how it all played out. Did he sell his fine clothing and donate the proceeds? Did he become involved in charitable foundations? Did he buy the clothing of a simple gentleman and decide to preserve it, however worn it became, as a reminder to himself of his past blindness and vanity? We see in Season 1 how important it is to him to preserve that coat. (Sure, it's also a fantastic opportunity to flirt and flutter those angelic eyelashes... But, nonetheless!)
By Season 2, the angel who took too long justifying a life-saving miracle for Wee Morag, and who hesitated to give Elspeth his 90 Guineas, willingly and freely gave Maggie forgiveness for thousands of pounds of debt. I'd love to know what else he's done over the last 180+ years!
Whatever happened, it began that night in a graveyard.
