Look at that horse.

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PUT YOUR BEARD IN MY MOUTH
he wasn't even looking at me and he found me
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KIROKAZE

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Sweet Seals For You, Always
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2025 on Tumblr: Trends That Defined the Year
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I'd rather be in outer space 🛸
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@theafroamericaine
Look at that horse.
Untitled, Shady Grove, Alabama, 1956
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#blackculture #blacklove #blackisbeautiful
My Perspective on Black Culture in the USA
I am highlighting my people and our culture for those who seem to lack understanding about it. I have seen countless derogatory comments coming from our own and others pertaining to us. I will never understand how someone can say we don't have a culture, no social practices, no traditions etc.... or only shine light on negative stereotypes grouping us all together. Black people are not a monolith. It's ridiculous to observe the behavior (esp. the negative part) of a person or group then project that image onto all of us. To cherry pick which parts of our culture are "cool" or "trendy" then completely erase us out of the picture and try to gaslight us into thinking the style never originated with us. AAVE in media is looked at as "internet slang" or "Gen Z slang" nothing to be taken seriously. Our signature styles, rather it be hair or clothing are looked at as trends or streetwear. It seems as if when it's deemed popular our style is no longer apart of us.
The whole "Black Americans don't know where they come from," topic is old and tiring. I have never questioned my identity nor was confused about where my family comes from. For many Black Americans their families have been in North America for centuries, why is it so confusing as to where we come from? When someone says that they are Jamaican, Haitian, Bajan or any other group in the diaspora, do you question who they are and their families origins? Is it skeptical to you then? I take great pride in my ancestors for persevering and fighting for us to be recognized as citizens of this country and I have no problem with calling myself a Black/African American, those are my family roots here. We do know where we come from and we do know who we are.
Google is one second away if you are actually curious about our culture and trying to get a better understanding. Stating that we have nothing of our own and aren't unique is low vibrational. Just because a group of people doesn't fit your definition or interpretation of what a culture is and what it should look like, doesn't mean that they don't have one. A people's culture isn't based off of what you understand or your feelings. Research and reading helps.
Thanks for coming.
Black American Women Candidates for President of the United States
Charlene Mitchell (June 8, 1930 – December 14, 2022)
Contrary to popular belief Charlene Alexander Mitchell was the first black woman to run for president. She ran under the Communist Party in 1968 with running mate Michael "Mike" Zagarell, they appeared on four state ballots and gained approximately 1,000 votes. A civil rights activist and international socialist she lead the campaign to free Angela Davis in 1970.
Shirley Chisholm (November 30, 1924 – January 1, 2005)
Also in 1968, Shirley Anita Chisholm became the first Black woman to be elected to the United States Congress. Congresswoman Chisholm decided to run for president four years later in 1972 representing the Democratic Party, she worked endlessly campaigning all over the country to secure votes. She was an outspoken activist for racial and gender equality always fighting against economic, social, and political injustices.
Dr. Angel Joy Chavis Rocker (April 29, 1966 – February 26, 2003)
Angel Joy Chavis Rocker was the first black woman to run for president as a Republican she started her campaign in 1999. She was a school guidance counselor and hoped her campaign would encourage African-Americans to register as Republicans and vote.
"We need to recruit a new breed of Republican," Chavis-Rocker told the Orlando Sentinel."
Source Source Source Source Source Source
black culture is literally chef's kiss ✨
Black History Month
Black History Month first originated as Negro History Week by the Godfather of Black History Carter G. Woodson in 1926. Woodson and the Association for the Study of Negro Life and History (ASNLH) chose the second week in February to commemorate the birthdays of American historical figures Abraham Lincoln and Fredrick Douglass. Woodson believed it to be crucial to teach about African-American history in schools and to celebrate the race as a whole. Negro History Week fought against harmful myths associated with Black life dating back to slavery, that argued enslaved people were satisfied with their subjugation and were better off in that position. Black newspapers and churches supported the movement by lending important literature and securing more publicity. The week focused on countless Black men and women who contributed to American society in every way and taught true American history.
“We are going back to that beautiful history and it is going to inspire us to greater achievements.” - Carter G. Woodson
“From literature the African was excluded altogether. He was not supposed to have expressed any thought worth knowing. The philosophy in the African proverbs and in the rich folklore of that continent was ignored to give preference to that developed on the distant shores of the Mediterranean.” - Carter G. Woodson, The Mis-Education of the Negro 1933
The Black History Month we know of today is due to the Black educators and students of Kent State University, the month was first proposed in February of 1969; their celebration took place a year later from January 2 to February 28, 1970. The observance of Black History Month spread throughout the nation and in 1975, former U.S. President Gerald Ford issued a Message on the Observance of Black History Week External to "recognize the important contribution made to our nation's life and culture by black citizens."
In 1976, ASALH expanded this commemoration of Black history in the United States from a week-long observance to Black History Month, which also has been known as African American History Month. In the same year, President Ford issued a Message on the Observance of Black History Month External. In subsequent years, presidents continued to issue messages External honoring Black History Month. In 1986, Congress passed Public Law 99-244, which designated February 1986 as "National Black (Afro-American) History Month.” This law noted that February 1, 1986 would “mark the beginning of the sixtieth annual public and private salute to Black History.” The law further directed the president to issue a proclamation calling on the people of the United States to observe February 1986 as Black History Month with the appropriate ceremonies and activities. President Reagan issued Presidential Proclamation 5443 External, which proclaimed that “the foremost purpose of Black History Month is to make all Americans aware of this struggle for freedom and equal opportunity.” This proclamation stated further that this month was a time “to celebrate the many achievements of African Americans in every field from science and the arts to politics and religion." Since 1996, presidents have issued annual proclamations for National Black History Month. In January 1996, President Clinton issued Presidential Proclamation 6863 for “National African American History Month." The proclamation emphasized the theme for that year, the achievements of Black women from Sojourner Truth to Mary McLeod Bethune and Toni Morrison. Since 1996, Congress has regularly passed resolutions honoring Black History Month. In February 1996, the Senate passed Senate Resolution 229 commemorating Black History Month and the contributions of Black American U.S. Senators." - Sourced from Library of Congress
Photo Credit: becauseofthem
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Black Femininity: It Girls {Part 2}
It Girls 🏙️
An it girl is a fashionista with an engaging personality. Today I would like to discuss a certain type of it girl. Girls that grew up in inner city neighborhoods (or were influenced by their style) who rock bamboo earrings, keep their nails and hair done, create their own style lanes and are never afraid to take risks. They created something unique and turned it into a hot commodity.
Ghetto fabulous (Uptown couture) is a term that was popularized in the 1990s when hardcore rap artists and their fashion sense started gaining nationwide attention. It describes "pertaining to or noting a lifestyle of showy but superficial glamour and luxury that is sometimes adopted by people in or from an urban ghetto." Some people embrace the term, while others shame it due to its sometimes negative connotation. This mainstream choice of style is a subculture of Black American fashion.
This style is also described as "90s aesthetic", "freaknik aesthetic" "hoochie or hoochie mama aesthetic", but to me it's just an urban it girl. I love how diverse urban couture is and I will be showing some of my favs down below. It's all about making bold statements and being unapologetically you.
Hair
Nails
Jewelry
Style
List some of your favs below 💞✨
Black Femininity: Princesses, Bombshells & Dolls {Part 1}
Black American Princess 👑
A Black American Princess or BAP was originally used to refer to a girl of African-American descent who grew up in a middle or upper class family. Growing up BAPs usually attended high society social organizations such as Jack and Jill clubs, debutante balls and sororities. Due to their privileged background they were used to having the best and never settling; this sometimes came with (or some might perceive as) a spoiled or materialistic demeanor. Eventually this term has expanded to include successful Black American women regardless of their background.
The 1997 cult classic, B*A*P*S stars Halle Berry and Natalie Desselle (aka Nisi and Mickey) as two Black women who come from the inner-city with a plan of opening a soul food restaurant/hair salon; the duo travels to California to compete in a dancing contest to win the money for their plan, but end up befriending a wealthy older man who upon his death leaves a portion of his wealth to them, thus becoming BAPs.
A BAP is a girl who takes care of herself and has a taste for the finer things in life like true royalty.
Black/Bronze Bombshells 💣
A Bombshell is a stunningly attractive woman that garners widespread attention and excitement. She is considered a sex symbol. The term was first used in 1931, to describe the first known "Blonde Bombshell", Jean Harlow and remained popular until the 1960s. Even though this term is mostly associated with blonde white women, the most famous of them being Marilyn Monroe; there are some black ones as well.
Joyce Bryant, The Original Bronze Bombshell (aka The Black Marilyn Monroe) was a vibrant actress and singer who gained popularity in the 1940s. She was known for her signature silver hairstyle, which she obtained from not wanting to be upstaged by icon Josephine Baker when they appeared on the same bill; and her hourglass figure she donned in tight mermaid dresses. Her style was bold and independent and sealed her as an icon in her own right.
Bombshells are in every period from Dorothy Dandridge to Pam Grier to Nia Long to Victoria Monet.
Darling Dolls ✨
A doll is an old fashioned term that describes a beautiful woman as a sweetheart.
Burlesque legend Miss Toni Elling, the Satin Doll, who got her stage name from her dear friend Duke Ellington when she inspired his song of the same title. She broke barriers for African-American women in the show business of burlesque entertainment. The Satin Doll was known for carrying herself in a classy and elegant manner and never showing too much; she worked through 1960-1974 and was inducted in the Burlesque Hall of Fame in 2016.
The iconic rapper Nicki Minaj popularized the Black Barbie term through her artistry and fanbase.
BRATZ dolls were the best when it came to having a passion for fashion and were a style guide for young girls.
Tyra Banks starred as a fashion doll that comes to life in the 2000 film, Life-Size.
List some of your favs below 💞✨
Revolutionary Angela Davis interview in Chicago, 1972
A Brief History on Majorette Dancing in Black Culture
The term "majorette" comes from the Dutch word "Dansmarietjes" meaning "Dance Marys" referring to young women that are performing a carnival dance; it originated in Germany's Rhineland.
Eventually the dance made it's way down to the American South. Majorette dancing picked up in the 1960s in African American culture. At the Orange Blossom Classic in Miami, FL of 1968, The Golden Girls (GGs) of Alcorn State University (HBCU in Mississippi) gave the first known majorette performance. The ensemble consisted of eight girls and left a lasting impression.
Majorette dance teams, along with their bands played a significant role in HBCU culture after that. They are known for their acrobatic, jazz, ballet, hip-hop, burlesque, bucking, cabaret styles of dance. The groups appearance are always on point, dazzling outfits, laid hairstyles, entertainment props.... Synchronization, team spirit and confidence are the key points to performing.
Fast forward to today, this art form has picked up in mainstream media significantly; thanks to Lifetime's TV show Bring It!, Beychella and TikTok trends. Hard work and dedication goes into these performances, it's not just about entertainment for the audiences, but culture, sisterhood, community and legacy.
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HAPPY BLACK HISTORY Brothas and Sistas!! ✊🏼✊🏽✊🏾✊🏿
HAPPY BLACK HISTORY MONTH EVERYBODY!!!!
MOOD.
Black History Icons | Azie Morton
Soul Food: A Black American Cuisine
Baked macaroni and cheese, candied yams, collard greens, smothered chicken, fried chicken, fried fish, oxtails, ham hocks, okra, jambalaya, dirty rice, gumbo, cornbread, shrimp and grits etc... the possibilities are endless when it comes to down this ethnic cuisine.
Originating in the American South amongst enslaved Africans this cuisine combines West African, Central African, Western European, and Indigenous cuisine of the Americas. Having to survive off of inadequate provisions and trying to preserve their traditional recipes, enslaved peoples laid the groundwork for soul food. "Soul" is used to describe African-American culture and its' people as a whole, the term gained popularity in the 1960s. Initially soul food was looked down upon and wasn't respected in the North amongst other Black communities it garnered attention due to the Great Migration and has since become a staple in most households. From Sunday church gatherings to backyard barbecues (cookouts) to dinner tables to restaurant menus, this cuisine has become a symbol of cultural pride and perseverance.
Truly food from the soul.
Cornbread, greens, mac and cheese, yams and fried chicken.
Soul food is closely associated with the Southern cuisine of the United States. There are a few different versions of soul food, you can have it Creole, Cajun or Gullah style; just like most dishes it depends on the region.
Jambalaya and Louisiana seafood gumbo
Spaghetti and catfish
"Soul food historian Adrian Miller said the difference between soul food and Southern food is that soul food is intensely seasoned and uses a variety of meats to add flavor to food and adds a variety of spicy and savory sauces. These spicy and savory sauces add robust flavor. This method of preparation was influenced by West African cuisine where West Africans create sauces to add flavor and spice to their food. Black Americans also add sugar to make cornbread, while "white southerners say when you put sugar in corn bread, it becomes cake"[9]. European immigrants seasoned and flavored their food using salt, pepper, and spices. African Americans add more spices, and hot and sweet sauces to increase the spiciness, or heat of their food.[10] Bob Jeffries, the author of Soul Food Cookbook, said the difference between soul food and Southern food is: "While all soul food is Southern food, not all Southern food is soul. Soul food cooking is an example of how really good Southern [African-American] cooks cooked with what they had available to them."[11] - Sourced from Wikipedia
June is National Soul Food Month.
Red Drink aka Liquid Soul
Red drink is derived from West Africa's hibiscus tea called bissap. The plant's flower petals are brewed resulting in a cranberry-red to magenta-purple color, depending upon dried or fresh petals being used. Kola is another one that's brewed using kola nuts. Bissap and red kola nut brew are hospitality drinks that can still be found in West Africa to this day. Jamaicans also have a similar drink called sorrel.
Like with soul food African-Americans created an adaption from their homeland's drink. Red lemonade was popular in the 1870s-1880s, coloring the beverage with fruits like cherries and strawberries; then red soda in the 1890s and finally powdered drinks such as Poly Pop and Kool-Aid in the 1920s. Just like bissap or red kola nut brew, liquid soul is our hospitality drink. Whenever there's a gathering you can almost bet this beverage will be there. It doesn't matter the flavors or drink type just as long as it's red.
"What exactly do I mean by “red drink?” Well, in soul-food culture, red is not just a color, it’s also a flavor. We soul-food aficionados don’t get caught up in describing a drink as “cherry,” “strawberry,” or “tropical punch,” and we don’t say it has “hints of cranberry.” It’s just “red.” Red drinks have such a special cultural resonance that whenever African Americans gather together, there’s usually a red drink in the mix. In short, it’s liquid soul." -Soul Food Scholar, Adrian Miller
Writing this piece has been enlightening and entertaining; my goal is to showcase our ethnic cuisine and give some history behind it for a better understanding for Black History Month. There is so much more to soul food history that I would be here all day if I wrote it out. I also love to find similarities among the diaspora. Our jambalaya rice is similar to West Africa's jollof rice, our gumbo is similar to West Africa's okra soup. Red drink is also referred to as "red drank" in some areas, here in Detroit we prefer Faygo red sodas (pop), but in the South they prefer Big Red. "Red, in many West African cultures, is a symbol of strength, spirituality, and life and death, according to historians."
I would like everyone to list their favorite cultural meal in the comments below and their favorite drink along with it. Thanks for reading!
Source 1. Source 2. Source 3. Source 4. Source 5.
One of my favorite TV shows from back in the day and biggest fashion inspiration. The makeup, hair and clothes always gave what it was supposed to give! Of course my favorite character was Kimberly Parker, but Ms. Nikki ate down too.
🎶The Parkers🎶
Revolutionary Angela Davis interview in Chicago, 1972