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@thefakeychinese
archive mb for @faith-gigliorosa ♡
look, this REEKS of stockholm syndrome but this scene ya'll im-🥺🥺🥺😭🤧
Cupid & Psyche in classical paintings.
This story and the characters are very dear to my heart, being an important part of my historical fiction novel.
Just managed to stuff some greek myth into my design class homework
“Cupid and Psyche,” Frederick Paul Thumann
“I little esteeme to see your visage and figure, little doe I regard the dark and nightnesse thereof, for you are my only light.”
-Apuleius, Cupid and Psyche
(via classicnynph on instagram)
Eugène Thirion (1839-1910), ‘L'amour et Psyche’, “Salon de 1889” Source
Eros and Psyche
Thornfield Hall in Jane Eyre (hyper-simplified)
Random thoughts here on this symbol (also could serve as essay help). Feel free to correct me if anything's wrong, maybe add on stuff in fancier language because I'm too tired to do a detailed literary analysis here.
1. Thornfield as a Gothic literary element:
It's a spooky house that looks medieval and is mysterious! Therefore it's definitely gothic!
The significance of houses in Gothic literature: "the past never really goes away;" after all the history of the houses (hundreds of years old) makes them links to the past. The persistence of the houses over many generations is a reminder of the insignificance of human endeavors in the face of time/nature/the universe.
When the houses fall apart & deteriorate it's a representation of the consequences of sin (moral decay). Thornfield getting burned can be seen as punishment for Rochester's sin of locking up his wife and also for his everyday action of lying and deceiving people so he can run away from his dirty secrets.
Houses are representations of the soul; the outside is like the facade one puts on in polite society, while the inside contains the true person (the secrets!) that is hidden from society.
2. Thornfield as a representation of Rochester's character:
The source of Rochester's power and wealth (Rochester owns the house and all the money earned from the estate comes to him and he's an eligible bachelor because he's rich).
Forbidding on the outside but pretty cozy inside (unless you are the madwoman imprisoned in the attic). Mirrors how Rochester is mean but has a heart.
"'I like Thornfield, its antiquity, its retirement, its old crow-trees and thorn-trees, its grey facade, and lines of dark windows...how long have I abhorred the very thought of it, shunned it like a great plague-house?'"
Rochester has a love-hate relationship with the house: he gains comfort from its long history (which is a source of pride as it ensures his position as a gentleman with a treasured family home to maintain) but also hates it because it keeps all his secrets (the madwoman in the attic who "haunts" the house; her escapes and "hauntings" challenge his power over his surroundings).
3. Thornfield as a representation of British society:
Again, the house is the source of Rochester's power and wealth. Thus there's a hierarchy in the house to preserve his power:
The hierarchy (from top to bottom): Rochester, the housekeeper, the servants, and Jane, who exists in between the hierarchy (doesn't have a definite "place" because she's got the education of an aristocrat but is pretty much an employee who depends on Rochester paying her and of course Rochester can fire her easily).
Mrs. Fairfax the housekeeper enforces the social hierarchy when showing concern/disapproving of Rochester flirting with Jane (because masters usually use the governesses for sexual gratification; they don't defy social norms by marrying the governess). But of course we love that she shows some genuine concern for Jane when telling her to be careful because men can be abusive (unfortunately so true).
Every day she resides in the house Jane is reminded of her low social position as a servant to a master. After all, the room and board could be taken away from her at any time.
Bertha's imprisonment in the house is like the status of colonies in the British Empire: exploited for raw resources to enrich the mother country and then left to languish in poverty. After all, Rochester married Bertha for her wealth (to preserve Thornfield and keep the money in the family) and when she became insane he locked her up in his home. That's the marriage in highly simplified terms: from Rochester's side, he was deceived into marrying Bertha for her money and because he was sexually infatuated with her good looks he married her without question and regretted it because Bertha immediately cheated on him, emotionally abused everyone, and also had inherited mental illness from her mother. After trying to live with her for 5 years, he locked her in Thornfield because she was violent and would certainly have died in a mental asylum (because the mentally ill were treated very badly back then). One can argue it was necessary to lock Bertha up because she was violent and posed a threat to Rochester's life (and he thought he was nice to her because he didn't let her die even though he could have; how perverted are those morals) but all the same hiding her existence from the world (while having a human being locked up) is highly unethical.
But all the same, social boundaries are defied at Thornfield. Jane gets shocked when Rochester treats her as a friend from the beginning of their relationship by letting her speak to him (after she's been told all her life to remain silent by those in authority). Because this is Rochester's home he can break social norms (flirt with the governess) without facing the consequences.
4. Thornfield as a home:
"Wherever you are is my home--my only home."
Thornfield becomes home for Jane because she finds kindness there. Specifically, she finds a "family" there, since the people she serves under care for her (ex. she gets larger meals than the starvation diet she received at Lowood boarding school, Mrs. Fairfax gives Jane wise advice after Rochester's proposal). From the beginning, Rochester seems to treat Jane as his friend because he comes close to telling her his secrets and lets her talk to him. When she falls in love with Rochester she develops an attachment to Thornfield as part of her attachment to him.
"Heart-weary and soul-withered, you come home after years of voluntary banishment: you make a new acquaintance...you find in this stranger much of the good and bright qualities which you have sought for twenty years, and never before encountered; and they are all fresh, healthy, without soil and without taint. Such society revives, regenerates: you feel better days come back—higher wishes, purer feelings..."
Rochester has to return to Thornfield (home) to rest and recharge from the ravages of his hedonistic lifestyle. And when he discovers his One True Love there he definitely doesn't want to leave....
Home is a starting point for Rochester to redeem his morals. By returning to the place of his birth he wants to start a second life where he can forget about his degraded past and be revived (and saved) through the love of his "angel" Jane (who refuses to play that role). Kinda reminds me of Virginia Woolf's "Angel of the House" -- women as portrayed by men (they are morally pure, take care of the home and are passive beings whose main purpose is to raise good children and redeem the souls of men through their goodness).
5. Thornfield as a prison:
Remember how houses are links to the past? Rochester has to run away from Thornfield often because first he locked up his wife there and it reminds him of his selfish father and brother who deceived him into marrying Bertha! Plus the house is a reminder of his responsibility as a landowner to maintain it and he doesn't like responsibility (as shown by his hedonism).
Jane is trapped there because she can't leave without Rochester's permission (see the money scene where she literally has to ask him to leave to see her dying aunt and he demonstrates his power over her by showing her his cash while she reveals how little money she has). After all, her governess position as another form of servitude.
@appleinducedsleep @thatvermilionflycatcher
“Ten years after they marry, the Darcys will be having tea and toast at the breakfast table, whereas the Rochesters will still be in bed till midday, having ordered that they do not be disturbed.”
— Unknown
Jeanne Moreau & Claude Mann in La baie des anges (Jacques Demy, 1963)
enjoy these two bats in love on the first day of spring!!
bye bye badman, island island, dir. jung hyeon jin
37°2 Le Matin (1986), Jean-Jacques Beineix