This work belongs to moral ontology and civilizational linguistics. It explores how shifts in expressive language alter the moral architecture of societies. While religious systems often illustrate this process, the argument itself is secular: meaning and morality can fragment or cohere through any stable framework—legal, cultural, or philosophical—that performs the same structural role. At its core, this project isn’t only about Marx or language. It’s about how language mediates our relation to reality, and how altering the expressive layer of language re‑codes what a society takes as real, moral, or true.













