weee

[sleepyspiderart]

Some doodles of things that make me happy

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@SleepySpider_art

[sleepyspiderart]

Some pieces from my Instagram 👾

@sleepyspider_art

[sleepyspiderart]

New drawing!

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@sleepyspider_art

[sleepyspiderart]

Drawn from a photo of my Clementine :~)

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sleepyspider_art

[sleepyspiderart]

[sleepyspiderart]

One of my older drawings about my struggles with trichotillomania

[sleepyspiderart]

Drawing from a few weeks ago

[serial-unaliver-deactivated2024]

[boopsloop656]

[sapient-simian]

Light Pollution: The Overuse & Misuse of Artificial Light at Night

Light Pollution: The Overuse & Misuse of Artificial Light at Night

[fazedlight-deactivated20251111]

The Dark Site Finder map lets you get a good sense of where near you might be good for stargazing.

[microgement]

Mosaic chameleon I did the other day

I am @ xeedraws on ig!

[microgement]

Not “I’m worthless” not “I’m so much better than everyone” but rather “I deserve to be here just as must as anyone else, and so do you” !!!!

[microgement]

From a graphic design assignment I’m working on! We have to depict our subject in five images with increasing abstraction, from photo to word.

[microgement]

Sometimes I re-read my own posts and think wow well said 😎

And sometimes I re-read them and think SHUT UPPPPPPPPPPPPPPP!!!!!!!!!!!

[windvexer]

Using tarot to read on magical events in your own practice: quick theory, new card meanings, and spread ideas

this post is OC based on my personal tarot practice; the examples given are hypothetical for the sake of this post.

Well-meaning guy: "If you think that event was a bad omen, why not read tarot to clarify?"

Person who learned tarot from popular online resources and introspection-focused art decks: "I drew the 6/Cups, so I guess my ward falling off the wall is about my inner child?"

Tarot meanings change and evolve over time. Historical meanings are often not the same, or even contrary to, modern meanings. (Consider, 6/Pentacles: the French present moment was misinterpreted to mean presents, gifts).

By acknowledging that many modern meanings available for tarot cards are modern interpretations for modern concerns, many of which have fuckall to do with witchcraft, we can also acknowledge that we can apply our own sets of meanings to tarot to achieve personal interpretations in pursuit of personal goals.

I call this concept symbol sets, and you can apply your own symbol sets to certain tarot readings in order to rapidly obtain information about magical events in your life.

Symbol sets can be swapped out for each reading. You can intend to operate on your "normal meanings" for a typical reading, and then intend to operate with "magical omen meanings" for another reading.

There are no such things as universal tarot card meanings; there are some traditional meanings, some historical meanings, and many modern meanings. Adjust what each card means to you to your heart's delight.

The more symbol sets I've developed and practiced with, the more versatile and accurate my tarot reading has become. Working with custom symbol sets might be the single biggest leap in my reading ability in 16 years of practice. At least, it feels that way!

Quick n' Dirty Symbol Set for Magical Omens, Appropriate for Everyday Use

1. Apply general portents to each suit which matches your magical practice.

Here is one set that could be suitable to troubleshooting potentially magic events:

Swords, or Air: Misfortune, betrayal, malefica, ill-intent, adversity, due to harmful (even if unintentional) spirit action, pointless or wasted effort. Sometimes, banishing, binding and hexes.

Wands, or Fire: A lot of power, excessive power, due to your own actions, uncontained energy, something you did was very much overdone. Sometimes, protection and empowerment.

Pentacles, or Earth: Mundane, physical and normal reasons, an everyday occurrence, mundane but natural growth and change. Sometimes, unlocking and unblocking.

Cups, or Water: Blessings, magic working as intended (even if unexpectedly), the normal course of magical events, magical growth and change. Sometimes, cleansing and purifying.

Major Arcana: Guiding spirits and gods; their behaviors, guidance, or messages.

A spirit worker might like to add an additional layer of complexity, which modifies the prior set:

Court Cards: The actions of another being, such as a practitioner, god, or spirit, whether they acted intentionally to bring about the event or not.

(Further breakdown, as an example: Swords courts are beings intentionally acting badly; Wands courts are the most important spirits of your path; Pentacles courts are mundane folk or spirits unrelated to your path; Water courts are other practitioners, or spirits related to your path without being in your "inner court.")

Interpret any card drawn within these principles. Here are a few random examples. Let's say, a money spell has failed to produce results, and we'd like to know why.

5/Cups [disappointment, failure]: This is the normal course of magical events; the spell wasn't cast well, and so nothing is happening.

9/Wands [determination, boundaries]: A lot of energy was raised, but incorrectly targeted or released; the energy is cooped up.

Judgment [judgment]: An important spirit in your path wants you to deal with what you have been avoiding, and will interfere with your magic until you face them.

Spread Ideas

"What's going on with that thing?" | 3 cards

Card 1: The source or cause

Card 2: The current state of affairs

Card 3: Suggested action

Example; the money jar doesn't work: Card 1, King/Swords: The source of failure was the person in the discord server who promised to curse you for not feeling the same way about Destiel as they did. Card 2, Page/Pentacles: The current state of affairs is that as a symptom of the curse, an unaware person or spirit is blocking the prosperity you seek. Card 3, Queen/Cups: Ask a benevolent spirit or helpful practitioner friend to assist you in unblocking the situation.

Determining responsibility | 2 cards

Card 1: Why this thing happened

Card 2: Why it didn't happen; one thing that wasn't the cause at all

Example; the ward fell off the wall: Card 1, 10/Pentacles: This happened because of random happenstance in the home; it was not a magical event. Card 2, Ace/Swords: This action was unrelated to malefica or bad spirits or things like that.

Foresight Before Acting | 4 cards

Card 1: The current state of affairs

Card 2: The outcome of your intended plan of action

Card 3: Recommended plan of action

Card 4: The outcome of the recommended plan

Example; the spirits did not seem to appear during a spirit petition spell: Card 1, 3/Wands: Sufficient energy was raised to attract the attention of spirits, but they may not have been properly called to action. Card 2, 6/Swords: Your plan to call the spirits back and re-cast the spell is a fruitless attempt at a transition into a new plan. Card 3, Empress: Communicate with your primary goddess or powerful spirit of the earth and obtain input and guidance. Card 4, Magician: This plan will result in obtaining important magical information about this type of summoning spell you are trying to achieve.

[hyperlexichypatia]

As I keep shouting into the void, pathologizers love shifting discussion about material conditions into discussion about emotional states.

I rant approximately once a week about how the brain maturity myth transmuted “Young adults are too poor to move out of their parents’ homes or have children of their own” into “Young adults are too emotionally and neurologically immature to move out of their parents’ homes or have children of their own.”

I’ve also talked about the misuse of “enabling” and “trauma” and “dopamine” .

And this is a pattern – people coin terms and concepts to describe material problems, and pathologization culture shifts them to be about problems in the brain or psyche of the person experiencing them. Now we’re talking about neurochemicals, frontal lobes, and self-esteem instead of talking about wages, wealth distribution, and civil rights. Now we can say that poor, oppressed, and exploited people are suffering from a neurological/emotional defect that makes them not know what’s best for themselves, so they don’t need or deserve rights or money.

Here are some terms that have been so horribly misused by mental health culture that we’ve almost entirely forgotten that they were originally materialist critiques.

Codependency What it originally referred to: A non-addicted person being overly “helpful” to an addicted partner or relative, often out of financial desperation. For example: Making sure your alcoholic husband gets to work in the morning (even though he’s an adult who should be responsible for himself) because if he loses his job, you’ll lose your home. https://www.nytimes.com/2022/07/08/opinion/codependency-addiction-recovery.html What it’s been distorted into: Being “clingy,” being “too emotionally needy,” wanting things like affection and quality time from a partner. A way of pathologizing people, especially young women, for wanting things like love and commitment in a romantic relationship.

Compulsory Heterosexuality What it originally referred to: In the 1980 in essay "Compulsory Heterosexuality and Lesbian Existence," https://www.journals.uchicago.edu/doi/abs/10.1086/493756 Adrienne Rich described compulsory heterosexuality as a set of social conditions that coerce women into heterosexual relationships and prioritize those relationships over relationships between women (both romantic and platonic). She also defines “lesbian” much more broadly than current discourse does, encompassing a wide variety of romantic and platonic relationships between women. While she does suggest that women who identify as heterosexual might be doing so out of unquestioned social norms, this is not the primary point she’s making. What it’s been distorted into: The patronizing, biphobic idea that lesbians somehow falsely believe themselves to be attracted to men. Part of the overall “Women don’t really know what they want or what’s good for them” theme of contemporary discourse.

Emotional Labor What it originally referred to: The implicit or explicit requirement that workers (especially women workers, especially workers in female-dominated “pink collar” jobs, especially tipped workers) perform emotional intimacy with customers, coworkers, and bosses above and beyond the actual job being done. Having to smile, be “friendly,” flirt, give the impression of genuine caring, politely accept harassment, etc. https://weld.la.psu.edu/what-is-emotional-labor/ What it’s been distorted into: Everything under the sun. Everything from housework (which we already had a term for), to tolerating the existence of disabled people, to just caring about friends the way friends do. The original intent of the concept was “It’s unreasonable to expect your waitress to care about your problems, because she’s not really your friend,” not “It’s unreasonable to expect your actual friends to care about your problems unless you pay them, because that’s emotional labor,” and certainly not “Disabled people shouldn’t be allowed to be visibly disabled in public, because witnessing a disabled person is emotional labor.” Anything that causes a person emotional distress, even if that emotional distress is rooted in the distress-haver’s bigotry (Many nominally progressive people who would rightfully reject the bigoted logic of “Seeing gay or interracial couples upsets me, which is emotional labor, so they shouldn’t be allowed to exist in public” fully accept the bigoted logic of “Seeing disabled or poor people upsets me, which is emotional labor, so they shouldn’t be allowed to exist in public”).

Battered Wife Syndrome What it originally referred to: The all-encompassing trauma and fear of escalating violence experienced by people suffering ongoing domestic abuse, sometimes resulting in the abuse victim using necessary violence in self-defense. Because domestic abuse often escalates, often to murder, this fear is entirely rational and justified. This is the reasonable, justified belief that someone who beats you, stalks you, and threatens to kill you may actually kill you.

What it’s been distorted into: Like so many of these other items, the idea that women (in this case, women who are victims of domestic violence) don’t know what’s best for themselves. I debated including this one, because “syndrome” was a wrongful framing from the beginning – a justified and rational fear of escalating violence in a situation in which escalating violence is occurring is not a “syndrome.” But the original meaning at least partially acknowledged the material conditions of escalating violence.

I’m not saying the original meanings of these terms are ones I necessarily agree with – as a cognitive liberty absolutist, I’m unsurprisingly not that enamored of either second-wave feminism or 1970s addiction discourse. And as much as I dislike what “emotional labor” has become, I accept that “Women are unfairly expected to care about other people’s feelings more than men are” is a true statement.

What I am saying is that all of these terms originally, at least partly, took material conditions into account in their usage. Subsequent usage has entirely stripped the materialist critique and fully replaced it with emotional pathologization, specifically of women. Acknowledgement that women have their choices constrained by poverty, violence, and oppression has been replaced with the idea that women don’t know what’s best for themselves and need to be coercively “helped” for their own good. Acknowledgement that working-class women experience a gender-and-class-specific form of economic exploitation has been rebranded as yet another variation of “Disabled people are burdensome for wanting to exist.”

Over and over, materialist critiques are reframed as emotional or cognitive defects of marginalized people. The next time you hear a superficially sympathetic (but actually pathologizing) argument for “Marginalized people make bad choices because…” consider stopping and asking: “Wait, who are we to assume that this person’s choices are ‘bad’? And if they are, is there something about their material conditions that constrains their options or makes the ‘bad’ choice the best available option?”

[bemusedlybespectacled]

Re: “battered wife syndrome” - it’s called that because its original usage was to support a temporary insanity defense in cases where abused wives killed or tried to kill their abusive husbands. It needed to be a syndrome because they'd need to put a psychologist on the stand as an expert witness to say that yes, this person was genuinely insane and therefore not as culpable as someone coldbloodedly planning murder.

The reason they couldn't use a normal temporary insanity defense is because often these women would kill their husbands while they slept, or poisoned them, or otherwise planned to kill them in a manner or at a time they couldn't fight back, and typically temporary insanity is for murders "in the heat of passion," when you don't have time to talk yourself out of it because you're just so angry. They needed to find a way of basically saying "this person is constantly walking around in the heat of passion because of the never-ending abuse and so isn't as responsible for their actions."

[dark-corner-cunning]

Honoring the Spirits of Home: Creating Sacred Spaces for the Unseen

Welcome back, Seekers! Within my local coven, we are journeying through the mysteries of Spirit until Winter Solstice. Today, I introduced the art of crafting Spirit Houses, and I thought it would be fitting to share a bit of that here. I like to keep these crafty posts simple and open-ended, leaving space for the practitioner to add their own touch. The best magick often arises from just diving in and letting your intuition guide the way. May this inspire you to connect, create, and explore! 🌙✨

As witches, we work with spirits every day, whether we realize it or not. Our homes, like ourselves, are steeped in the spirit world, alive with layers of unseen inhabitants that have their own roles, wisdom, and stories to tell. For many of us, it’s a quiet understanding that a witch’s home should be haunted—not in the fearful sense, but filled with life that pulses in harmony with our craft. From ancestral guides and house spirits, to the land’s ancient beings, these entities weave themselves into the very fabric of our spaces, enriching them with energy and presence.

Regardless of whether a home is newly built or weathered by decades, each dwelling becomes imbued with spirit. There’s an existing ecosystem of energies that connect to the land itself, the history of the area, and the layers of life that once lived or passed through. These spirits, sometimes subtle, sometimes profound, thrive within the space we call home, coexisting with us and enhancing our magick. But it is up to us to nurture a balanced and harmonious relationship with them.

Why Connect with the Spirits of Your Home?

Developing a deep, reciprocal relationship with the spirits of your home doesn’t just benefit your craft; it offers blessings for everyone under your roof. When these spirits feel acknowledged and respected, they offer protection, lend strength to your magickal workings, and create an atmosphere of peace and nourishment. A home can truly feel like a sanctuary when the spirits that dwell within it are in harmony with those who reside there in the flesh. This connection turns your space into an anchor—a place of personal power, healing, and resilience.

Building Friendships with Spirit

Nurturing relationships with spirits requires time, care, and a commitment to reciprocity. Just as with human friendships, there is a cycle of giving and receiving. Spirits respond to sincere attention and intention, as well as the gifts and gestures we offer them. One meaningful way to foster this connection is by creating a spirit house or a dedicated space where spirits can feel welcomed and honored.

A spirit house is both a physical symbol and a spiritual anchor. It becomes a place where offerings can be left, and it serves as a gateway for interaction with the spirit world in a respectful and clear manner. It’s a way of saying, “You are welcome here, I honor your presence, and I seek your guidance and protection.”

Creating Your Spirit House

Designing a spirit house is a creative, personal process. It need not be elaborate; sometimes, the simplest gestures carry the deepest respect. You may choose a small altar, a shelf, or even a discreet box placed in a peaceful corner of your home. Consider using natural materials—wood, clay, or stone—as they tend to resonate well with spirits of place. Personalize it with items like stones from your land, soil, dried herbs, or even water from a local stream. Each addition builds a bridge between your energy and the spirits you invite into your home.

When crafting your spirit house, remember that offerings and gifts can strengthen this relationship over time. Spirits, like friends, appreciate time, energy, love, and tokens of appreciation. Remember, spirits are aware of intention as much as they are of the physical offering, so approach this creative expression with reverence and sincerity.

For my spirit house, I’ve chosen to weave in unsea, or “old man’s beard,” gathered lovingly from my mother tree, a sacred link to the ancient and wise energies of the land. I've placed birds within the space, their forms standing as messengers and symbols of spirit, guiding and connecting with the unseen. Mushrooms, too, find their place here, embodying my bond with the natural world—grounded yet reaching into hidden realms. They carry the magick of spiritual growth, reminding me of the mystery and connection to realms beyond. Each piece breathes life into the space, deepening my relationship with the spirits I honor… and I placed a bell at the entrance, placed with the hope of hearing it softly chime as the spirits pass through.

[unicouniuni]

Uni's voice.

:3

[j-lyn]

his best quality: his wiggles