"Keep going in you art Sister"
From my Rasta man.
Thank you to call me .
Xuebing Du

blake kathryn
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cherry valley forever
Three Goblin Art
will byers stan first human second
Sweet Seals For You, Always
Lint Roller? I Barely Know Her

JVL
Monterey Bay Aquarium
hello vonnie
i don't do bad sauce passes
tumblr dot com
PUT YOUR BEARD IN MY MOUTH
Cosimo Galluzzi

@theartofmadeline
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Kiana Khansmith
Today's Document
One Nice Bug Per Day
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@tibonanj
"Keep going in you art Sister"
From my Rasta man.
Thank you to call me .
A Sister Soul book
I wrote a text on Substack about Nothing’s Mat by Erna Brodber.
There are books, characters, artists, or fictional figures that almost become symbolic sisters, brothers, or kouzin. They speak to things we have lived or felt. They make us feel less alone, more connected, more inspired, more understood.
Nothing’s Mat is one of those books for me.
Through Princess’s story, the novel explores Jamaican memory, diaspora, return, family silences, violence, transmission, repair, and social transformation. As Princess traces her family history, she also weaves a mat : an object that becomes a foundation, a source of strength, and a symbol of inheritance.
I chose to include this text in my reading circle because this novel speaks of social change, positive transformation, and the way some stories can help us understand, repair, and transmit.
See the full text on Substack.
In Suriname, I visited a bar-restaurant that stayed with me because it reflected the kind of use of Afro-descendant heritage I would love to see more often.
The place was full of Maroon art, especially tembé designs and carved wood. The tables were carved, the chairs were carved, the whole space was shaped by this material and artistic language.
It was incredibly beautiful to witness. Not just decorative, but alive, coherent, and full of presence.
Medicinal bottles
A beautiful staged museum room
an embroidered sampler. Surinaams Museum.
Pakistani/Indian shoes. Surinaams Museum.
Maroon sewing machines. Surinaams Museum.
Some time ago, i went to Paramaribo and this city left a very strong impression on me : an impression of softness, history, dream, and slowness.
I had the feeling that several words had settled onto the facades, the wooden houses and the atmosphere of the city center. Paramaribo, is a former Dutch colonial city whose historic center preserves architecture from the 16th to the 18th century. It reminded me at once of certain Caribbean architectures, but also of South American ones.
At one point, I stopped in front of a house at sunset. There was a small waterway beside it, palm tress, and a very soft luminous light, almost like being drawn back into a inhabited past. I saw Barbados, Guadeloupe and even Haïti.
The porches and balconies made me think the kinds of houses one sees in films set in the Carolinas or Virginia, and even New Orleans where I never been. The mix of people, the diversity also remininded me London. Of course, all of this belongs to my own perception of the town, shaped by the way i moved through, by what i was looking for there and by the inner state i was in.
Someone could ask : why find beauty in colonial architecture, shaped by slavery, domination and their afterlives? What i perceive is not admiration for the colonial or slave-holding administration. I feel something else through these walls : a historical density, presences, something subtle and powerful.
As if several threads of memory were crossing one another and drawing an invisible map between different Caribbean and Atlantic spaces. Spaces that are at once painful and luminous, and that continue to live within us, returning us to pasts, presents and resonances.
This is what moves me so deeply : this sense of a place that is inhabited, alive and charged. That is also what i love in architecture and in objets.
Wooden Cosmetic Spoon in the form of a Dog biting the Tail of a Fish (with lid)
New Kingdom, likely Late 18th-Early 19th Dynasty, c. 1327-1186 B.C.
From Memphis
British Museum. EA5945
▫ In the realm of Ancient Egyptian personal adornment, the cosmetic spoon emerges as a captivating blend of artistry and daily ritual. Far more than a simple vessel, these delicately carved spoons; often depicting figures of swimmers, lotus blossoms, or animals, offered a glimpse into the sophisticated cosmetic practices of the New Kingdom.
Fashioned from fine woods and occasionally inlaid or engraved, the spoons were used for mixing and presenting fragrant oils, unguents, or powdered pigments, integral to the Egyptian beauty regimen. While kohl, the iconic black eye cosmetic, was stored in dedicated jars, the cosmetic spoon played a complementary role, preparing and offering the palette of colours and scents that adorned the living and accompanied the dead into the afterlife.
Read more
I didn't know getting into the profession I want would be this... I'm fortunate that God provides, but imagine the mental toll of others in the same boat. In academia, the ones who have the means, those from developed countries, the ones whose family came from the same field, are the ones who can step up easily. This is not exactly a field for the middle class. It also eliminates the grassroots, especially those from developing countries. And when they do get in a better place, they still work on hard side hustles alongside the research. This is the price of academic prestige and getting somewhere. Yet, for many, despite all the effort, it remains elusive.
Beautiful Earth Day
Ti Zanj's Reading Circle
The first text is now on the Substack, freely available for those who'd like to read, reflect and join the circle.
Welcome to Ti Zanj’s Reading Circle.
This summer, i'm planning to do a research mobiity in West Africa. It would be my first time on the Continent. i will be going To Benin and if possible, i would also love to visit Nigeria or Ghana. i'm still figuring out the details, but the intention is there.
If any of you are based there, or have connections, places, people, or experiences to share, i would be so grateful.
i'm really approching this journey with openness, respect and a desire to learn.
Community, connection solidarity... it all matters so much to me in this process.
Iman Abdulmajid for British Vogue by Norman Parkinson, 1976.