Bound (Lana Wachowski & Lilly Wachowski, 1996)
todays bird
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@trishalow
Bound (Lana Wachowski & Lilly Wachowski, 1996)
so one year ago today i stopped trying to write because i had an ectopic pregnancy, which is a very common story actually, but after a very nice surgeon named eve took my left tube out by what amounted to playing a videogame inside of my abdomen with knives, it was all i could think or talk about. it consumed my life and yet my feelings about it frustrated me, they frustrated me a lot, because they were incredibly tedious but indelibly strong, like laying on the floor crying for days on end strong, like to the point of being wildly unreasonable strong (sorry to staiti who is a saint) and yet the only ways i knew how to talk about what happened were entirely genericā'grief,' 'unfairness,'Ā 'the melodramatic theater of my own narcissistic consciousness,' 'whatever,' 'yikes,'Ā etc. and there were things i probably could have written about, or at least that people kept telling me that i should write about, in that kind, encouraging voice you use to talk to small children when at the same time i was certain they were silently judging me for not having gotten over it already and started writing again; like about the unexpected poor fertility consequences and pain / health issues i'm still dealing with from the surgery; or the shit people said to me because i wasn't really pregnant or at least i could get pregnant; or the way i couldn't stand to live in my body or my community anymore because i kept having these paranoid fantasies about how these two things which had been crucial to me my whole life had concurrently betrayed me; or the particular bitterness and humiliation the comes with being a queer person trying to have a baby in conversation with sometimes well-intentioned straight people who can't get it, or sometimes queer people who (fair enough) can't hide their contempt for the reproductive futurism of it all; or even the shame of how my emotions often felt infinitely more aligned with some blonde christian lady on instagram asking followers for 'prayers up to conceive' than full surrogacy now by sophie lewis which by the way i do theoretically understand and have read more than twice, and to be frank, even writing this out now feels totally dull and abject and assinine, and is definitely mean and not entirely true, like half-made-up in my head probably, but anyway you see the problem. and you know the thing is that i still think these pernicious things all the time, no offense to anyone in my life who has shown me kindness around all this despite my poor and difficult behavior, because i really love and thank you, i really do, i really am grateful for you still. and not that i ever really tried, but let's be honest, trying to write about these reproductive issues never feels like writing about them anyway because the vocabulary and language for it is not even insufficient, it's worse, it just is inherently the kind of desperately repetitive and boring that makes me want to die rather than write and frankly i don't have the spare energy to exert, let alone to attempt to 'deviate' or 'experiment away' from that set of pre-ordained templates or whatever, not to mention i don't know literally anyone who's ever managed it, so like let me know if you do.
but anyway recently when i watched tao hui's video joint images (2016), i cried because there's this scene in it of a woman lying on a couch, re-enacting a scene from a reality tv show called come on! kidsāwhich features women in real live childbirthāand that's playing concurrently on a flatscreen behind her. well anyway, the tv's on mute but you can see the chinese subtitles at the bottom, which indicate that there are medical staff and family outside the frame who are soothing the woman on the show as she makes her way through labor, reminding her to breathe, stroking her forehead, telling her it's going to be over soon, it's going to be all right. but the actress, the real person who's replicating this produced and televised scene is of course, by contrast, all alone, she's lying on a campy purple couch screaming out in pain and terror and frustration. and there was maybe an essay about tao hui's joint images (2016) i could have written, about how poignantly absurd and ridiculous this woman's loneliness looks to us, laughable even because she's in this grey, small apartment with bad lighting, she doesn't seem to even have a partner or a family and nothing is coming, yet she's trying, she's trying so hard and it's so loud, she's being so loud, but there's no baby, and she knows that there's going to be no baby and i know that there won't ever be a baby and instead of the chillingly imminent wail of new life there's just this air purifier hissing steam cheerfully in the background and yet this woman is screaming and crying and screaming and nothing is coming, no one is coming, no one is going to come and maybe even if they were going to, she wouldn't let them anyway, because she doesn't know anymore she just doesn't know how. but you know when i think about it, what a dumb thing that would be to write about, especially right now, especially when there is no logic, a really painful lack of logic actually, when it comes to which already-alive children get to live and which others get to die; which children are born into relative safety and which are not, in gaza and beyond, and so i didn't write about it, i didn't think i could write about it and have it feel right or like i had anything resembling a right. but in any case it still means something to me that one year ago today i stopped trying to write, and now a year later i didn't write about what happened, i didn't write about a woman trying to bear an impossibility or still trying to bear a possibility that she's terrified might already be dead upon arrival, but i did fucking actually manage to write, you know, like i managed to write about tao hui's video, joint images (2016), which is a video i really love a lot and is screening right now on the internet for free, and so i thought i would let you know, in case or on the off chance that you ever felt like or wanted to check it out or look at it or whatever it's here click read~
Scope #2 (2000)
The artist looks to Bob Flanagan for new forms of radical love
āIn some ways, the contract between two lovers makes a new world ā one predicated upon questioning the most basic principles of care, dependence and need. The accomplishment of āNothing lower than Iā is that Xandra doesnāt try to replicate this single relation so much as amplify it within her unique practice, through identification with their difference, which is in turn different from hers, yet absorbed nonetheless, honoured and transformed.ā
I know next to nothing about Lexington, Kentucky upon landing there. My journey isnāt arduous so much as paranoid and antiseptic with pandemic travel. A red-eye from the Bay Area to a layover in Miā¦
hold (on to) me
February 5th, 2022
Trying to write this post, Iāve been re-reading an essay by Kevin Killian, Poison, which apart from being about New Narrative and life writing and all that other good stuff, is also about ātrying to write this piece, Poison⦠the ways in which the writerās personality dissolves as it weaves in and out of the sentences he or she so painfully struggles to produce.ā
I love so many writers who have seem to have a daily practice, or a clearly discernible critical perspective, where the writing just seems to come ā obviously not perfect ā but already in frame or in style to represent their whole deal. Or maybe thatās what it seems to me from the outside. Maybe some people are better at obscuring the labor of craft, or maybe Iām just jealous. Either way, thinking about reviving Mixed Feelings, thereās no way for insecurity to not untuck a little from the edges of myself. Back in the tumblr days I preferred the outskirts, lurking in awe of Lazzās textual acuity, Jeanneās eloquent panache and not saying a whole lot outside of reblogging actually, if weāre being honest. Not that being more dissolute in the scroll didnāt mean I didnāt perform. I sure did. But maybe it meant I didnāt worry about being consistent and I liked that. In some ways I donāt know how to do this platform not testing versions of myself ā unfiltered, drafty or uncooked.
āIām standing on a flat plain, and then, or so it seems, a little hole appears in the sand ahead of me. The hole grows larger in diameter, this is my sanity, and all the little pieces of my sanity are breaking up and slipping down into the hole,ā Kevin writes. āWhile writing⦠I notice a host of familiar symptoms. Nobody calls me on the phone. I feel so isolated. I canāt hear very well and wonder if Iām going deaf like Beethoven, like Brian Wilson. When people do speak itās with loud, ultra-charged voices, as though theyāre annoyed with me. I feel like Iām losing my mind and with my mind, the meaning of life I once held onto.ā
I wrote the sentence āitās nice to hear Kevin struggle,ā but I didnāt mean it. Because it doesnāt seem like Kevinās struggling to write about writing so much as it sounds like heās lonely. Perhaps itās unsurprising then, that he ensconces himself in the social for the rest of the essay, compiling a bunch of quotes from other poets he admires, culling written representations of himself from writing by friends and lovers. Some texts he sifts through; Cocteauās Beauty and the Beast, Dodie Bellamyās description of his flaccid cock in The Letters of Mina Harker, a vitriolic and anonymous note that derides his work, accuses him of being another misogynist homosexual. Sometimes, when Kevin parses these facsimiles of his person and thinks through how heās received by others (not uh, without a few artfully ruffled feathers), it becomes difficult to tell whatās his slanted poetics, whatās an external account and what Kevinās unconsciously caricaturizing about himself.
And yet, after all that, still he reaches the end of the essay still not writing, ātrying not to write.ā
Instead; the hole in front of him widens. The objects and ephemera that compose his life ā books, movies, foods āswirl down, cave in. Ineffable gravity as he too, slides towards the void ā
āIām next, perhaps, hold on to me,ā Kevin writes.
I get it.
How to write about oneās life, without losing oneself to others?
Maybe I donāt know how. My favorite thing about Kevin is that Iām not sure he ever did either.Ā
*
Probably itās like, gauche or something for me to talk about writing or not writing when thereās COVID at hand, but everything is gauche in comparison to COVID and faced with it, sometimes my feeling is that people donāt know what else to talk about. They still ask me what Iām working on though, probably more out of a matter of habit than anything else. Iām always like, what can I write when I donāt even know what to say, I donāt have anything to say.
But then, āI think performance of self is a really important site of knowledge, actually. For me,ā I say to Lazz on the phone and then feel like a fucking idiot.
Because okay, the truth is I havenāt been āwritingā towards any kind of goal, but Iāve needed to write nonetheless as a matter of figuring out my shit. And apparently what that looks like is like spitting up close to 200k of fanfiction in the past year or so, an activity I havenāt been so fully committed to since high school. For those unfamiliar, idk, look it up. Most days, I grasp for what fandom is, or is to me and come up embarrassed and stuttering. Is it gross porn, yes. Epic romance, sometimes? Collective consciousness? That too. Intertextual experiment or archive? Maybe fan studies chose to legitimize it that way, which fine, I guess. Hive mind. Friendship. Discourse (derogatory). Object-cathexis (affectionate). All of those things at once.
Thereās a lot to say about my return to fandom after over a decade obviously, and even if Iām into public processing, it would be kind of a Lot to get into it On Here. But suffice to say, as much as itās been about comfort, sure, regression, maybe, itās also been about the bizarre and inherently queer intimacy of getting to know others online based almost entirely on the type of porn they like to read ā their specific kinks and sexual preferences ā before knowing anything else about their lives. It can feel more honest that way. I mean, how tame a confession is what food someone likes to eat or what books they like to read if I already know theyāre into erotic cannibalism. That age-old adage that you learn more about someone from the way they like to fuck or whatever.
My friend Lee often talks about fandom as public sex culture, like the leather bar or the backroom, and to be honest thatās probably the closest analogy weāre going to get. So much in fandom is ambiently promiscuous ā all that rubbing between reader and author, text and fantasy, collective consciousnesses and cultural trend, sex and voyeurism, politics and representation, art and genre. Everything misted with the damp, atmospheric air of the slightly horny. But itās also always necessarily restrained or mediated ā by the internet, geographic distance, levels of anonymity and curated timelines, textual performances. If Lazz talks about āthe lubricated seventies of the past and the lonely fifties of now,ā then Iām not sure what this kind of space is, where thereās sexual content but not sex, displaced personal disclosure but no ascertained fact, deeply vulnerable projection but no self.
I mean, whatever, look, weāve all read enough theory to know that whatās hot almost definitely ethical, so Iām not positioning fandom as a utopic space by any means. As with any writing, whatās fucked up about the world gets inevitably dragged into that space too. Not to mention fandomās still operates primarily through digital-social platforms and the internet, the engine upon which it all runs has no shortage of problems, if thereās anything the self-imploded undead tumblr twitterverse substack cluster has taught us. Still, thereās something about fandom thatās buoyed me, an alternate form of intimate contact at a time where everything is shrink wrapped and āthe zoom screen delineates the property lines of the liberal self.ā (Lazz) No one makes any money from writing fic really. I have not felt the kind of fuck-it no-stakes energy Iāve felt writing it since I was 13 and writing was what I did for no reason other than it allowed me to share an imaginary with friends and that was a lot of fucking fun.
Thereās no way to dance with new paramours or friends in these times, not in any kind of real way; with abandon. But with some of the connections and collective libidinal energy Iāve shared in fandom have produced something⦠proximal to that, maybe not physically but psychically. That can produce that satisfyingly visceral stomach-curl.
What I do know: thereās pleasure there. Thatās not anything to sneeze at.
*
Once, in a moment of emotional distress, and on the edge of doing something consequential and foolish, as I am so often compelled to do, Jane texted me sternly āyeah, you canāt melodrama your way out of this.ā
Unfortunately, she was right, and it was helpful.
What Jane had been referring to in this context was, of course, less related to melodramaās generic features ā a reliance upon scripts and formulas to evoke high sentiment through a number of cliched permutations ā and more my desire to find a quick ending to a complex social problem, however illogical. Just the quickest route between point A and B. My desperate quest for a rushed and unrealistic conclusion, imposed upon the situation arbitrarily by means of extreme happiness or tragedy. That patented false ending.
I have narrativized my life for a long time and LOL, continue to do it. I am an addict in all senses of the term. But in the enduring present of āpersonalā social media branding and mobilizations of experience through legible identity categories, itās feeling weirder and grosser to use the partitioned events of whatās happened to me as the tenants of any intellectual argument. I used to say that it was important to live critical theory as a way of understanding it and theorize within the messy geometries of my relationships, but maybe I read too much affect theory at an impressionable age.
Maybe all Iāve been doing is trying to file down the ragged tips of my experience; force it into the forms of theoretical hypotheses and conclusions that feel purposeful in a deeply uncertain time. Definition is very attractive, like muscle. Polemics and declarations are good means of melodrama-ing myself out of whatever should have been left alone to mellow and ripen, and maybe decay. Like, surely Iāve watched enough Sirk and Fassbinder to know that it doesnāt actually work?!
Sometimes, I think fiction writers are so much more brutally honest in how their stories contain aspects of their lives. Life writers need to be much better liars.
Kevin writes, āevery time I write itās to expose to the air of the page a false part of my personality⦠part of my own need to find myself on centerstage always.ā Same, and itās exhausting it turns out, to inhabit a self thatās slipping away all the time. To constantly draft stylized sketches of me to justify whatever abstract concepts Iām noodling around, or trying to compose some strident ātakeā or argument about.
*
āIām good at making people think they know me; very few people actually do,ā I say to a new friend and then feel like a fucking idiot.
āI was going to say, that actually sounds very lonely,ā another says to me.
*
Iāve been thinking a lot about how fanfiction can take many forms, from pure porn without plot to realist novel-length escapade or screwball romantic comedy. But I tend to write stories where the setup is fraught with interpersonal conflict and the erotics/romance end up serving as stand-in ā for an impossible solution to an irresolvable political or theoretical problem. Trying to plug that gap with experiential intensity but ultimately, everything left hanging out.
āhaha u found me out that [redacted] is basically jen doyles entire argument in fic form and i am NOT sorry,ā I type at Lee one afternoon on Discord, after theyāve completed their first read of Hold It Against Me: Difficulty and Emotion in Contemporary Art and clocked similarities between Doyleās argument and the intellectual thrust of a piece of fanfiction Iāve posted set in the performance art world. In another of my fics, the development of a three-way love affair takes precedence over the minute details of militant leftist infighting. I almost write a remix of a scene in Apichatpong Weerasethakulās Memoria where French kissing in a sound studio would patch over the stunningly off-kilter, awkward articulation of difference the film seems to propose.
Weird not weird, I guess, to realize that writing fanfiction like this does a lot of emotional work for me actually. Like, this way I can articulate the maze of my paranoid thinking about art or theory; the contours of how the worldās real and terrible, yeah, but at least I donāt have to pretend Iām capable of saying anything smart beyond wanting to cry or jerk off about it or both.
Making whoever reads my silly little stories want to do the same.
*
Is that a kind of touching?
My friends and collaborative duo Snack Syndicate write this after Sedgwick, in their incredible book Homework: Ā
āTouch is not a leveling gesture, even when reciprocated⦠Touch does not make us undifferentiated from the one we touch, nor does being touched mean we become the one who touches us. If anything, the opposite is true: touching emphasizes difference ā otherwise we would not experience it as touch at all. And so, we might desire the kinds of touching and feeling that bring us into social and collective forms; a touching and feeling that seeks not to possess that which is being touched but to hold on and then let go. Perhaps we can be more careful in our touching and more critical of our being touched, more careful with the tendency to equate touching with identifying, identifying with seeing, seeing with knowing, and knowing with possessing.ā
Recently Iāve been reading this quote compulsively, because or better or for worse, ātouchā these days is weighted with constant negotiation ā and rather than it being fraught, I want to believe itās a site that can feel critical, generative ā in our nostalgia for touching, our search for new and different forms of it.
Maybe Iām naĆÆve. Iām clearly prone to romance. But ā
āHold on to me,ā I read Kevin beg an invisible spectator outside of the frame ā right as heās about to disappear into the hole and grasping for a hand that will never come. He knows heās made it this way. I do too. And it strikes me that maybe I no longer want to proffer myself or my life to be seen or read in the ways that Iām used to. Not in email, or on twitter or zoom calls, or on the page, none of those glitchy representations that I used to treasure for being archly performative or slyly fake. Maybe I just want to be touched in a way that makes me feel ā not like an entity to be deciphered and slotted into place ā but situated in the ongoing process of being known. Not as object but in that nebulous, reciprocal way of being shaped by others.
Someoneās hand on the nape of my neck, or my nails skritching gently through their hair. Contact ā brief enough to simmer my insides, but intent enough to let me know where I stand. Where the shared outlines blur but we can still belong to ourselves.
And as for Mixed Feelings ā maybe it isnāt that, exactly. So much about what Iāve written here already feels frustratingly familiar. Well-trod, both in form and content. Somatic memory, undead return in the scroll, tired PowerPoint presentation from 2016.
Here I am, like Kevin, still not writing, just recollecting and being collected. Maybe I do identify with him, too much.
I want to believe this can be a space to prod around about it. To hesitate and think and yeah, touch maybe, without obligation. How else are we going to find a different way to be. Ā
*
[redacted] leans down. Soft kiss, grazing his forehead. ā[redacted],ā he says, fingers cruel in his hair. When [redacted] comesāwet eyes, arched backāitās on a pretty half-sob. His volley of masks cracked open, scattering light over the tenderest parts of himself. And later in bed, slack and sinuous, he binds the rest of [redacted]ās wounds. Lets [redacted] lick the rest of it off his hands. Tongue flat against the creases of [redacted]ās palm, past the dents of each knuckle. [redacted]āwho savors every drop, the viscous slide of come and blood and medicine down the back of his throatāand burns. With the unfitness ofāwhatever this isāthe push-pull of it, this love. How because of it, theyāve found a way to keep going thatās not about dying, or living; or anyone elseās illusion of what might come. Ā Just breathing and a pulse. Suspended sunrise. Whatās here. Whatās now. Ā āStay,ā [redacted] says. Thereās meaning to his tone. A halfway look in [redacted]ās eyes. Anticipation too, can be a posture. Coiled tension before a jump.
*
Hold me. I wonāt mind if you let go. Ā
- trishaĀ
Mama U Dress Like a Ho
January 21, 2022
My friend Sara Jane came to New York when she was 18. For weeks she couchsurfed at strangersā apartments, and somehow during this period landed at the Rikki Lake show. Someone handed her a ticket to the studio in Chelsea. Before going on air the show plucked people from line and designated them āof interestā for an aisle seat, meaning Rikki was more likely to talk to them. Sara Jane is hot, and in 1997 she was the specific strain of attractive that requires you to do nothing: young. I think itās the lactic acid. Tiny drops oozing from every pore, giving an overall gleam. Itās probably also how AmericaĀ outsources all sensuality to this age range. Regardless, she was a teenager dressed up and excited to be in New York. The theme that day was āMama u dress like a ho.ā What SJ remembers is grown children complaining about their momsā āwacky teen clothesā and reckless lifestyles. (From the list of episodes SJ thinks the title mightāve been āMom You Party, Steal, and Act like a Ho.ā) From her aisle seat SJ raised her hand and Rikki came over with the mic. āI donāt know what all of your problem is,ā she said, ābecause these women seem like so much fun.āĀ
*****
I canāt stop thinking about an episode of Queer Eye. Itās the new season set in Austin, Episode 1. The makeover dossier is 58 yr old Terri White who teaches line dancing at her familyās honky tonk, the Broken Spoke. Terri is almost sixty and dripping sex appeal: she whips her long blonde hair on the dance floor, making visible movements of the body that only long hair can. Her shorts show her thighs, her great legs, but only for a short visual window before the viewerās eyes hit her suede over-the-knee boots. Cleavage. But her appeal isnātĀ only visual. Itās the authority and wit, how she moves. A proclivity for taunting, flirting, and dishing back. Through a combination of editing and verbatim quotes, the impetus for her makeover begins to cohere: Terri needs to be on this show because she refuses to accept her age. āSheās wearing Daisy Dukes?ā one of the Fab Five is shocked to hear when theyāre reading her profile in the car. Tan, in charge of wardrobe, is shocked to see her closet, lamenting the length of her shorts as he holds them up for the film crew. āOne of the main personalities that is shining very bright [in her closet] is hoochie,ā he says.Ā Ā
The Fab Five will admit that Terriās hot, even rave about it. āI think I have a crush on Terri (???)ā Antoni says after seeing her hold an audience. But their mission is to align her more with the cultural role of grandmother. At the same time theyāre all taken with her, Karamoās voiceover says something like āif this was my grandma I would be like Granny what are you doin?ā
When Tan asks to talk about her closet, she explains that she doesnāt wear long dresses becauseĀ āyou canāt dance in em.ā Her attire is where labor and sex meet. She needs to move. While talking to Tan she gives the most lucid exegesis on aging. āInside you feel like your soul is young. You *feel* young. You have the same taste as you always did. And I gotta dress like Granny?āĀ From the beginning Terri displays resistance to maternal exile and the aesthetics associated with grand/motherly role. She has a desire for autonomy, and simultaneously there is also a compulsory autonomy, and this speaks more to her affective guardedness (āIām protective of me, because if i donāt shine my buttons no one else willā). They want her to be more vulnerable.Ā The psychotherapeutic industry is irresolvablably paradoxical.Ā It wants to course correct the survival tactics people develop to survive in an uninhabitable world, to make people more raw as if they didnāt live in a radiating, painful reality.Ā Anyway, Tanās reply to Terriās resistance is āBut you *are* a grandma.āĀ
When itās time for the hair appointment Jonathan asks if itās wig and she says no. This segment is the most raw, and if there werenāt so many of these moments Iād say it was the punctum of the episode. Terri describes with a lucid, desiring mind what aging has done to her hair: āI noticedā¦.bad texturesā¦.falling outā¦changingā¦youāre like what is happening. I know how to camouflage.ā Despite the expectation that the makeover artists have full reign and thus full access, she refuses to let them see her without hair ā whatever this means, since sheās said itās not a wig but then Jonathan calls it a wig later in the episode. Is it a wig? Extensions? Whatever, I think it looks great. In the salon sheāll only allow them to style her hair as she already wears it. āI donāt want an exposureā she states.
Importantly though, the person who nominated her is her daughter, a highly together, type-A Catholic, whose son is moving in with Terri after he graduates high school. Sheās hesitant about this for many reasons. There is so much at play here, the daughterās early parentification notwithstanding, but also at play is a group dynamic and insistence that Terri play her maternal/lineal role. Terri should be serving the role her children want her to serve, which of course is a relatable need, a selfish need: to feel that oneās mother exists entirely for you.
The idea that mothers are sexual is an open secret; conversely, that mothers arenāt sexual is a cultural mandate.
But in addition to these lessons (ādress your ageā and play the correct societal role), the episode is also about accepting yourself. There is a collapse of accepting an aged, asexual visage and of accepting oneself that I ultimately think is bad pedagogy.Ā The question I kept fixating on was why does she have to accept her age? For that matter, why does she have to accept herself?Ā What does it mean to āaccept yourselfā in a world that doesnāt value an unedited AFAB body (as if such a thing exists, an unedited body) when it isnāt young. This is the same question feminists deliberated over in the second wave. The question remains unanswered and mostly the same.Ā
The fate of woman is planned obsolescence. Why be ārealā when you could be happy? Why be authentic when the game is rigged?
Let her be gonzo and decked out. Let her be all the way fake. If everyone else uses performance enhancers āĀ the apotheosis being money, and the most available being the basic technology of gendered presentation itself āĀ why should older women bear the burden of authenticity? Why canāt each of the Fab five accept themselves as they are ā Tan without manipulating silhouettes and first impressions; Jonathanā¦I donāt know they get more perfect with every shift dress and gesture of compassion; Karamo without star-bright whitened teeth; Antoni without hours of targeted sculpting at the gym.Ā
Iām interested in artificeĀ and why it canāt be afforded older women.
I guess I just think they squandered an opportunity to pose paradigm-shifting questions about age.Ā Why canāt she conduct herself according to fantasy? According to desire? Why canāt her short shorts and plunging necklines lend an interpretation that she actually accepts herself, and paves a path for older people who still wanna fuck, dance, and circulate without totally emptying themselves out? I donāt often see representations like Terri. There are very few models of an aged woman who retains her libido.
Itās pretty rehearsed: desire in older men shows theyāre anywhere from normal to powerful to a pervert and a pedophile. But what happens to desire in older women, it dwindles into resignation? It transforms into becoming an empty vessel for the care of others? Or perhaps resentment and judgment of younger women? desire triangulated and twisted into malice (i.e., Maleficent)? The Cougar and MILF are notable exceptions ā fittingly pornographic categories, and they still they have an age limit. (Its also worth noting that over 25 or any thickness qualifies MILF in a lot of porn). Maybe the only avenue for an aging woman to retain her sexual subjectivity is to embrace the pornographic.
This is also rehearsed: a lot of older women talk about invisibility. Vivian Gornickās āEven Smart Women Hate Losing Their Looksā (2010) is about howĀ the women in her CR group are now older and coming to grips with the fact that a youthful look is what afforded them adventure, opportunity, and reception from other people. The supermodel formerly married to the singer of The Cars, Paulina Porizkova, now almost 60, posts IG pics of herself in lingerie and processes in public about what aging means. Like Gornick, when she passed 50 years old she still burned with desire but it had nowhere to be engaged. Gornick this process is either a downer or a source of stimulation. For both of them, it becameĀ āinteresting.ā
In a draft somewhere I wrote that getting older means not being considered by young ppl, which isnāt the same as not being hot. ItāsĀ ultimately an error in reading.Ā This is why queerness is like the fountain of youth. Like, leatherdyke is one name we give to women who wonāt relinquish libido, who against compulsory maternalism have cultivated the right to be selfish. Transitioning or being queer at all can be a way out of sexual obsolescence because itās about signification and knowing how to read.
Sam Delany in Times Square Red, Times Square Blue: āMy sexual ideal today tends to be substantially over forty.ā
*****
Since this episode Iāve been thinking about what it means to refuse to age and how synonymous that might be with refusing to court death.Ā
My Mother Laughs, the bookĀ Chantal Ackerman wroteĀ as she was caring for her dying mother,Ā is all about how her mother wouldnāt accept age or death.Ā āā¦I told her youāre not 18 anymoreā¦When I told her youāre not 18 anymore, I could see her world crumble. She refused to eat, she refused to drinkā¦.and I understood that she was letting herself go, she had stopped resisting. What good is there in no longer being 18?āĀ
In another excerpt her mom insists on changing hairdressers. Chantal says her mom had āthree hairs on her headā but when she visited him she came back feeling really good.Ā āYes, she came back coiffed. The hairdresser successfully hid the fact that she has only a few hairs on her head. I ask myself how but the proof is there. So she let one person or another come for a coffee in the afternoon without embarrassment or shame. Well-coiffed.ā
Iām grinning. Is life only worth living through the screen of fantasy? Itās not easy to tell when fantasy becomes destructive.Ā
Joan Didion repeatedly wrote that she believed aging wouldnāt happen to her. Age moves differently on people. Iāve never forgotten her standing frail over a white bread cucumber sandwich. Didion seems to have lost her appetite. Terriās is ravenous.
The makeover they gave Terri her included a new fridge ā a bigger version of a vintage one she had in her kitchen. She loves it. She also slips in this comment: "He got an old fridge, young.ā
- lazz/liz
more soon; but baby, weāre homeĀ
itās hard to know what to say about dandi mengās incredible, generous piece on my work at Jacket2. iām not that good at whatās pretty; i can only say how it feels. itās the only thing iāve ever been good at. iāve read her essay now, three times over and itās still a heavy thrill. not nostalgia, but the instant recall of deep sense memory and something else, whatās new for me these days--an immense gratitude in recollection. Of when i lived here on tumblr, now almost a decade ago. the parts of me that shifted and the parts that remain frigid in the archive, kept awkwardly on ice.Ā
what dandiās piece feels like: skin smear on my phone screen. in other words, what doesnāt get captured in the screenshot-- that anticipatory feeling when your thumb hits send and you float your content past the digital boundary into the ether. suspended space of not knowing, when and how, and if it will glance past another person. maybe not. but then sometimes, the screenshot will return to confront you, emerging from deep within the scroll. i canāt quite believe it did. it feels really special.Ā
i havenāt thought about Hunting Season in a long time, I havenāt thought about performing in a long time. i still hold all the movements in my body, neat tic of my wrist, teary vocal whine, pristine choreography of manufactured blood, but theyāre drier now, desiccated. less from misuse than from no longer being able to push myself to the emotional limit where i can spill with my whole body, thread the edge of that gush. i miss it, the freedom of lapsing. the unclarity of it. itās funny, when i stopped, i was so tired of the fritz.Ā
i used to compare my performances to throwing trash in the air, repetitive, fickle facsimiles of myself. dandi talks about this, shedding data, she says, and theĀ uncontrollable minutiae of petty affect. sheās right. maybe what was important was that i was present inĀ the only way i could be, unprocessed, undead so i could be witnessed. i donāt know, i do it over and over again, make things specifically to court the complexity of other people looking, and no matter how it happens, no matter how i rig the machine, it still feels insane. in the end, a lot of people do look, but it doesnāt happen in a real way very often, like how it happened in her piece; being perceived.Ā Ā
i loved tumblr because it was as estranged as it was intimate, as democratizing as much as it was a space to admire, the glossy cool girls i put on a pedestal; @karaj, @whateverjeanneā. tumblr was this aching, immutable surface within which, upon which i could endlessly project a series of emotions. relieved and fatigued, i never had to try to understand, and for no reason other than i didnāt want to. confession and its lie; an eternity of unmaking and reconciling and revising. others and myself; memory and affect too big to hold, it had to go somewhere, why not here. why not like this. i absorbed so much material and reproduced, repurposed it. thin ephemera, but it was a feint. at its interior, there was still work, a labor of living, a labor of myself, not veneered, but intractable, all twined up with painstakingly curated style. i did not want to admit this for a very long time.Ā
dandiās piece too, although i cannot speak for her, is maybe is a feint, in that it is comprised of analysis and screenshots and objects, of which my work is one. but it is just so full--on its own terms, and within its own context. so flush with the kind of unique thinking that can come only from writing critical theory by living it, and from choosing to experience oneself as an unmediated part of that critical theory. a mutable, organic project. iām so hungry to hear more. i feel undeserving. lucky and honored to have snuck in.Ā
typing into tumblr, like i never left. time is a shell sometimes. hard candy. thank you dandi, for breaking it in your hands. i canāt resist; i crush. <3
Vai e Vem (João César Monteiro, 2003)
Sissy Spacek and Shelley Duvall. Queens of Screams.
Socialist Realism Events & Tour Dates *~
This fall, Iām going on tour to promote my new book, Socialist Realism, with author of brilliant and beautiful book Pet Sounds, Stephanie Young. More dates to come, but keep checking in for more information. We look forward to seeing you. There will be tears.Ā
Friday, October 25th | 6.30pm | But Also Reading Series, Northampton (email me for address, facebook event to come)Ā
Saturday, October 26th | 7.30pm | Hiding Place Books, PhiladelphiaĀ
Monday, October 28th | John Hopkins University, Baltimore
Tuesday, October 29th | 7pm | Secret House Location in Cincinnati (email me for address, facebook event to come)
Wednesday, October 30th | Miami University, Cincinnati
Thursday, October 31st | 7pm | Unabridged Books, Chicago with poet Jo BarchiĀ
Friday, November 1st | 7pm | Woodland Pattern, Milwaukee with filmmaker Zachary Epcar
Sunday, November 3rd | 4pm | Moon Palace Books, Minneapolis
If you're here in the Bay, the launch for the book will be August 24th, 7PM at Moe's Books. Brandon Brown and Jane Gregory will be joining me. There will be cake.Ā
If you're in New York, the launch for the book will be October 21st, 7PM at McNally Jackson Williamsburg. Superstar writer and ever-patient editor, Ruth Curry, will be joining me.
Here are some other upcoming local events:
Sunday, September 8th | 4pm | BAMPFA, Berkeley with Elaine Kahn and Tatiana Luboviski-AcostaĀ
September 26th | 7pm | The Poetry Center, San Francisco with Syd StaitiĀ
If you'd like to pre-order the book, I'd be super grateful. You can do so here, or from your local indie bookstore. Doing this is really meaningful for the life of the book and I would really appreciate it! Do not order it from amazon!!Ā
Thereās Always Tomorrow (Douglas Sirk, 1955)
North by Northwest (Alfred Hitchcock, 1959)
The Favourite (Yorgos Lanthimos, 2018)
i have an excerpt from Socialist Realism up at Social TextĀ
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...Ā
it is very complicated to make art about race when you are a raced person making art; when you want to show the shadows as well as the lightĀ
there is no identity that does not elide another, there is no person that occupies only one identity position. there is no material circumstance that cannot swallow it all.
there no ideology that will protect you from being chased down the street by people who are trying to kill you.Ā
there is no art that can be fully positive about expressing identity, especially when the world is not affirming of any experience of otherness and humans are not made to be unfeeling about being identified as such. we live in the world and the world is not correct; art that exists within it is not correct either.Ā
at the same time as i am not invested in art being 'correct' i acknowledge that there are some things that are undeniably wrong.Ā
there is no identity category that makes you immune from being an asshole.Ā Ā Ā
i have many privileges, financial stability and art-making being one, but a privilege i do not enjoy is immunity from the burden of having to consider, at every moment, whether or not the way i live my identity is 'correct', and corollary to this, whether the way that i perform it in my art is 'correct'.Ā
this sometimes feels more important than the art i am trying to make (this form, style, affect) to everyone but myself. sometimes, hearing the word 'diversity' feels like a matter of 'correctness'. it makes me fussy, like you are talking and it seems so easy to talk about it you are talking about it all day, but i don't know what to say, i have nothing to say to you like i have to live this, this is my life and life is not correct or simple. Ā i think about these things a lot.