RHEMA DIZENTE

TUMBLR EXPLÍCITO E HUMANISTA - VER COM PRECAUÇÃO Disclaimer: None of these photos are mine unless stated otherwise »» Crente Ateu progressista humanista antinomiano - Calvinista inclusivo a la Hans Küng, alinhado com a Protestantse Kerk in Nederland, teísta fã no Judaísmo Masorti, na Comunidade Israelita de Lisboa, no Cristianismo redivivo e no Cristianismo ecuménico. Crente Calvinista liberal (mas Batista particular especial até ao Milénio).

[eusouevangelica-eusouevangelico]

“Há gente que é pura aos seus olhos, e contudo nunca foi lavada da sua imundícia.”

— Provérbios 30:12

[tzadiccauvin]

https://m.guiame.com.br/gospel/israel/profecia-do-retorno-de-judeus-israel-deve-dividir-nacao-em-12-tribos-diz-rabino.html

[aerialsquid]

How to Bury a Gentile

I wrote a short vaguely historical vaguely spooky ghost story about Jews and burial rites and I have to justify it existing so here it is.

“Are you the leader of the Jews?”

There was no good that ever came from that question. Rabbi Jacob stood in the doorway, one hand on the knob and the other on the frame, ready to yank it closed at a moment’s notice.

“Well, not all of the Jews.”

The man at the door made a frustrated little grunt. He was clad almost completely in dark grey clothing that seemed to fade into the shadows of the darkened street behind him. The collar of his coat was pulled up so high that it was impossible to make out more than a pair of sharp grey eyes beneath the brim of his hat, and the cloak he wore over the top of it concealed most of his body. There could be any number of guns, knives, or angry mobs hidden under there.

“But the ones in this town, yes? You are their priest, you lead prayers and weddings and so on?” the man said impatiently.

“Rabbi. Yes. I’m the rabbi, that’s correct.” Jacob said, stiffening his posture and assuming the most neutral expression he could manage. Being completely ignorant didn’t exclude someone from being completely dangerous–if anything, that heightened the risk. “What can I do for you?”

“Rabbi,” the man repeated, as if to seal it into his memory properly. One gloved hand squeezed the pommel of his walking stick. “And you preside over the funerals of your people, and perform the rites to send them to the next world?”

“Yyyyyes?” Jacob shifted his weight to his back foot, poised to slam the door in his face. This sounded unpleasantly like an opening for a death threat.

“To any of them, regardless of the sins they carried in life?” An eagerness entered the man’s voice.

“Of course. Though sin as a Jewish concept differs from the Christian…mm. Yes, of course.” The scholars of old might have debated the nature of the evil in men’s souls until the crack of dawn but Jacob had no intention of doing so at half-past midnight with a complete stranger.

The shadowed man took a half step forward and Jacob leaned back to maintain the distance between him. “What about a gentile?” the man pressed. “Would you tend to his corpse too?”

“Huh?”

“There is a man needing to be buried tonight who requires absolution. He is not a Jew, but a Jew’s prayers may be close enough for what is needed.”

“Um. It’s not usually a request I get.” Jacob tried to keep his voice calm and soothing. There was some kind of entrapment lingering in the conversation, he just knew it. That or a giant box of crazy that had managed to dress itself stylishly. Gentiles asking Jews intrusive but urgent questions never turned out well for their target–a day-long case of irritation was the best outcome the target could hope for.

The man’s hands pressed together as he completed the full step forward, making Jacob back up into the doorframe. Desperation was in his tone and Jacob was forced back over the threshold just to stay out of his grip “All I need is someone to accompany me to the cemetery to consecrate the body and pray for its soul. Barely an hour of your time. I cannot pay you with anything but my gratitude, but you will have it eternally.”

“And you came to me?”

The man sighed. Even the top hat seemed to slouch slightly as his body slumped. “I have asked every holy man in the city, Catholic and Protestant alike, and they have refused to come to the cemetery,“ he bemoaned. "The last one told me to visit you. Likely a ploy to make me leave faster, but you are all I have left.”

“What did this man do, that so many people refused him? Who was he?”

The man at the door hesitated. The sharp eyes vanished as his eyelids slid down, and then appeared a few moments later.

“Must you ask?” he said quietly. “Is it not enough that it is a corpse which can do no man harm any longer, and you will lose nothing but a half-night of sleep?”

The inside of Jacob’s head was ringing with warning bells like the frantic clanging of gongs announcing a fire. He swallowed and tried to ignore them.

“You say he wasn’t Jewish?”

“He was not…much of anything. He felt God had no interest in him, and returned a lack of interest in kind. Perhaps if he had been more attentive he wouldn’t lie in a pauper’s grave…or perhaps he would have not changed a whit.” The man’s voice was bitter and the sharp eyes briefly looked away from Jacob, to Jacob’s deep relief.

“Who was this man, to you?” he asked.

“Close. I would prefer to say no more. Please, rabbi. It must be done, and it must be tonight.”

Seminary did not prepare me for this, Jacob thought, and then thought again. There is absolutely something in the Talmud about this and I’ve just forgotten it, because I’m an idiot and I’m half asleep and there is a goy on my doorstep asking me to go out to the cemetery with him at midnight to bury a man whose name he won’t tell me.

“Look, I’ll need someone to help dig the grave.”

“Of course.”

“And a coffin. A plain pine box. And I’ll need to get my supplies from the–”

“But you’ll do it?” said the man excitedly, standing up even taller. “And do it tonight, before the cock crows?”

Jacob held up his hands to keep the man from getting even further into his personal space. “Fine. Yes. Give me half an hour and a lazy rooster.”

The cloak almost seem to inflate as the man gasped for joy. He grabbed Jacob’s hands and shook both with enthusiasm, sending Jacob stumbling. “Thank God for you, my good rabbit! Whatever God there is, thank God for you!”

The man ran off into the shadowed streets and was out of sight almost immediately.

Jacob’s hands slowly fell back to his side as he mumbled, “Rabbi,” to the darkness.

My wife is going to kill me if whatever’s at the cemetery doesn’t.

Continuar a ler

[roaringmoll]

[loumargi]

Saint Philomena 1961 by Feszty Masa

[theseptemberlights-deactivated2]

😊❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤

[roaringmoll]

[aaaaaaaaab1]

😊❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤♥❤

[finalfantasyx]

Hi, everybody!

Sorry for my lack of posts lately. The Power Sound of the South got invited to Spain for the huge Cabalgata de Reyes parade, so I’m in España! And the wifi sucks…

Will blog as soon as I get back. I also haven’t seen Sherlock yet either; I’m super upset. But Spain is amazing!! Great food, great people, and great sites :) we just finished the parade tonight. It was cold and drizzling and we’re all super tired, but it was so rewarding to be a part of it and to see all the people there…the people singing along and celebrating what was their Christmas. All the kids I met and memories I’ve made…God is so good :)

[kurt-save-us]

[dailyhamsa]

Judaica - Hacarmel Market

[obobro]

💕

[weirdlandtv]

Walter Molino cover art for the sensationalist Italian newspaper, La Domenica del Corriere. 1950s/1960s.

[isthatanapplepipe]

🎄Preacher Christmas Icons🎄

Liking/Reblogging/Credit if using is nice but not required. Happy Holidays!

[all-that-is-pokemon]

[all-that-is-pokemon]

everyone started reblogging this again and it’s not even Christmas 

[tzadiccauvin]

https://beitarizal.org.br/author/briskodesh/page/90/

[tzadiccauvin]

Rabbi Avraham

Orthodox rabbi

[chal-converts-archive]

Do you have any online resources you would recommend for someone just starting the conversion process? I won't have access to a temple or rabbi for about two years, but I would like to start studying now. (I come from a completely gentile background)

Hi Anon!

So, just to be clear, you really can’t *start* the conversion process until you’re working with a rabbi or cantor, but it’s certainly a good idea to come into that process armed with a lot of background knowledge!

As far as resources go, there’s a ton of lists floating around on jumblr… if I have time I may collect them. (If someone has already done this and wants to link me, please please do!) It kind of depends on what branch you’re hoping to convert through, because the answers and philosophies of each certainly vary. That said, if you aren’t sure yet or are just looking for a broad perspective, I would suggest intentionally looking at different branch’s resources, as this will give you a better idea of where you might want to go!

This post has a great list of websites for each respective branch, which should provide a good jumping off point. 

Also, here’s a short (kind of random) list of resource lists pulled from things I’ve reblogged:

Jewish study resources

some ritual ideas

Hebrew language masterpost

Convert resources

Additionally, I would happily vouch for the source blogs I’ve linked to!

As a final matter, if you’re too far away from a temple or even a local minyan to really get started converting, one thing a lot of people have found super helpful in educating them on the liturgy, developing a comfort level with the different kinds of services and holidays, and feeling more connected to the Jewish community is by streaming services online. There are an ever-growing number of synagogues that do this from all branches (so far as I know) so you can just pick one that’s (a) near you, if possible (ideally, the one you’re thinking about joining in a couple years if it does this) or (b) in the branch you’re most interested in it.

All the best in your journey!

[loumargi]

Rolf Armstrong

[crystalatheist]

Quick thought:

The Christian God creating the forbidden fruit when it basically causes “sin” as you call it is like leaving drugs out where your child can reach it.

[holyvvolf]

The fruit didn’t cause sin, also He told them both not to eat of the fruit, and they weren’t toddlers so this post is super silly. But I wouldn’t expect an atheist to grasp the theology of the fall much less make a coherent post about it

[crystalatheist]

If the fruit didn’t cause sin, why did he tell them not to eat it, and even called it “forbidden?” He created the entire garden, and knowing they shouldn’t eat that, why even create it? I know it gave them knowledge, which isn’t necessarily a bad thing, but it also gave them the ability to have negative thoughts and emotions. Why couldn’t he just have gave then knowledge, or made the fruit just give them knowledge and nothing more?

[holyvvolf]

It’s called free will, God wanted to make life, you can’t have proper life if the beings you made to live are slaves with no consciousness or ability to make their own decisions

[crystalatheist]

You all claim that free will exists, however with an omnipotent, all-knowing God, he knows what’s going to happen, and can change it at will. He planned everything, which means everything is already determined. Either there is free will and no God, or no free will and a god.

[holyvvolf]

Yeah HE knows what’s gonna happen, not us, it’s still a free choice by definition cause we’re the ones making it, like God wants everyone to follow him, but do you see everyone being a Christian? He doesn’t force us to do anything, he simply knows what’s going to happen, Knowing what a person will do does not force them or limit them to doing what is known

[crystalatheist]

Him knowing that it will happen means that it will definitely happen. He is in charge of everything, according to the Bible, which means everything is not purely by human decision. It is already planned, and there is no changing it.

Free will is the power to act on one’s own desire, without any intervention of fate or a plan. God’s existence contradicts that, because, again, it’s planned by him.