Louise Bourgeois in Arch of Hysteria (1994)

blake kathryn
"I'm Dorothy Gale from Kansas"
Jules of Nature
Peter Solarz

if i look back, i am lost
PUT YOUR BEARD IN MY MOUTH

Product Placement
Cosmic Funnies
d e v o n
No title available

titsay
One Nice Bug Per Day
he wasn't even looking at me and he found me
Acquired Stardust

Kaledo Art
let's talk about Bridgerton tea, my ask is open
No title available
Keni
occasionally subtle
I'd rather be in outer space 🛸

seen from United States

seen from United States
seen from United States

seen from Singapore

seen from Canada
seen from Poland
seen from United States
seen from United States

seen from United Arab Emirates

seen from United States
seen from Malaysia

seen from United States
seen from United States
seen from Sweden
seen from United States
seen from Armenia
seen from United States
seen from United States
seen from United States

seen from United States
@vueloaptero
Louise Bourgeois in Arch of Hysteria (1994)
You stay soft, get eaten
Only natural to harden up
Azuki Furuya (Japanese, 1989), A Paradise You Shouldn't Peek Into, 2024, Acrylic, oil, collage mixed media on panel, 112.0 × 145.3 cm.
The Old Faun (1912)
Artist: Santiago Rusiñol
Jeunesse Doree (1934) by Gerard Leslie Brockhurst
Une étude de femme d'après nature or Portrait of Madame Soustras, by Marie-Denise Villers, 1802.
Akseli Gallen-Kallela - Boy with a Crow (1884) [1200x1451]
The Face of Another (1966) Dir. Hiroshi Teshigahara
Jill Karla Schwarz, 'Tam Lin', ''Fairies and Elves'', 1984 Source I'm going to use this post as the perfect opportunity to direct you to my favorite song from the folk band Fairport Convention from their 1969 album 'Liege & Lief', Tam Lin (which, I'm sure, I've posted about at some point)
The Walker // Leonora Carrington // 1960
Cover for Shirley Jackson’s We Have Always Lived in the Castle (1963)
Daniel Rossen - "Celia", "Tangle" (2022)
From his new album "You Belong There".
on fighting the good fight:
“Sometimes, when I think of what is going on in the world, I wonder why am I writing? The answer is that one simply has to work. Work and go on working. Work and help everyone who deserves it. Work even though at times it feels like so much wasted effort. Work as a form of protest. For one’s impulse has to be to cry out every day one wakes up and is confronted by misery and injustice of every kind: I protest! I protest! I protest!”
—Federico García Lorca
“To be a man is to be responsible: to be ashamed of miseries you did not cause; to be proud of your comrades’ victories; to be aware, when setting one stone, that you are building a world.”
—Antoine de Saint–Exupéry
“Warmth of heart, impulsiveness, pity are not enough. The love of our neighbor in all its fullness simply means being able to say to him: ‘What are you going through?’ It is a recognition that the sufferer exists, not only as a unit in a collection, or a specimen from the social category labeled ‘unfortunate,’ but as a man, exactly like us, who was one day stamped with a special mark by affliction.”
“Duty towards the human being as such–that alone is eternal.”
—Simone Weil
“Only two principles matter: never live of hopes only, but never stop believing that everything you do may help.”
—Italo Calvino
“We’re each of us alone, to be sure. What can you do but hold your hand out in the dark?”
— Ursula K. Le Guin
Embracing insignificance (excerpt)
“I was writing very little, partly from fatigue, that female fatigue of suppressed anger and loss of contact with my own being; partly from the discontinuity of female life with its attention to small chores, errands, work that others constantly undo, small children’s constant needs. What I did write was unconvincing to me; my anger and frustration were hard to acknowledge in or out of poems because in fact I cared a great deal about my husband and my children. Trying to look back and understand that time I have tried to analyze the real nature of the conflict. Most, if not all, human lives are full of fantasy—passive day-dreaming which need not be acted on. But to write poetry or fiction, or even to think well, is not to fantasize, or to put fantasies on paper. For a poem to coalesce, for a character or an action to take shape, there has to be an imaginative transformation of reality which is in no way passive. And a certain freedom of the mind is needed—freedom to press on, to enter the currents of your thought like a glider pilot, knowing that your motion can be sustained, that the buoyancy of your attention will not be suddenly snatched away. Moreover, if the imagination is to transcend and transform experience it has to question, to challenge, to conceive of alternatives, perhaps to the very life you are living at that moment. You have to be free to play around with the notion that day might be night, love might be hate; nothing can be too scared for the imagination to turn into its opposite or to call experimentally by another name. For writing is re-naming. Now, to be maternally with small children all day in the old way, to be with a man in the old way of marriage, requires a holding-back, a putting-aside of that imaginative activity, and demands instead a kind of conservatism. I want to make it clear that I am not saying that in order to write well, or think well, it is necessary to become unavailable to others, or to become a devouring ego. This has been the myth of the masculine artist and thinker; and I do not accept it. But to be a female human being trying to fulfil traditional female functions in a traditional way is in direct conflict with the subversive function of the imagination. The word traditional is important here. There must be ways, and we will be finding out more and more about them, in which the energy of creation and the energy of relation can be united. But in those years I always felt the conflict as a failure of love in myself. I had thought I was choosing a full life: the life available to most men, in which sexuality, work, and parenthood could coexist. But I felt, at twenty-nine, guilt toward the people closest to me, and guilty toward my own being.”
Adrienne Rich, When We Dead Awaken: Writing as Re-Vision
Claire Scully(British)
Parkland 01 pen and ink via
Yoshitoshi Tsukioka, “One Hundred Aspects of the Moon, Gojobashi no Tsuki”