Love, Children and Cats Stuyvesant Town is a modernist complex built in 1947 after the slum clearance of 1930. The inhabitants of the former "gas-district" were evicted in order to raze the neighbourhood. These are social housing units for war veterans and their families. However, this quarter of 11250 apartments for more than 25'000 inhabitants is from the beginning subject to extreme social obsolescence: expropriation of the former inhabitants of the slum, rents not honouring their cost promises and racial segregation are the most difficult examples of this. Currently, even if the racial segregation no longer takes place, Stuyvesant town survives under a commercial banner selling an idyllic community life protected by private security agents armed with nightsticks and pepper spray. The quasi-hotel management of the complex and the still high price of the apartments underline strong social tensions between the inhabitants. In fact, these tensions can be explained by a community disaggregation between owners and renters. Some speculate on a long-term investment and pay for hotel facilities (cleaning, waste management as well as fitness and private nursery). While the other, rents their apartments for a shorter period of time and does not generally take advantage of all these fee-based facilities. The result is a quasi-impossibility of meeting and social exchanges between these two worlds. The lists of complaints are as long as the island. The city dormitory never meets the mansion. That is why the aim of the project is to revitalize this social wound that has never healed. This required an understanding of how people with different social and historical cultures could develop a sense of belonging to this place and reconnect with the community. It turns out that the culture of space can be a good vector for social cohesion. We will then turn to the internalized landscapes. These landscapes experienced so many times by all. These urban sequences are part of the collective unconscious of all Manhattan inhabitants. The fire stair, escape is omnipresent on the facades of Manhattan. It is also present in popular culture as a formless place to live. The hidden loves are found there during the night, housewives hang their clothes on it and cats are the acrobats. The scaffolding creates ephemeral spatial sequences that can be experienced by everyone. Suddenly the sky falls on our heads, passers-by get closer, the noises change and the children have fun. Who is more suitable to occupy the space than cats and children? Finally, these constant landscapes change according to a logic that the walker does not fully understand but that affects him enormously. This appearance of chaos is regulated by the most logical and mathematical of urban planning tools: the grid. From the hypodamian plan to the New York grid, the matrix organizes the unorganizable. It becomes the stable element allowing peaks and depths, a superposition of layers resulting in moiré, event creators. These events that we want to find in Stuyvesant town. Applied to the Project, the grid is the stable structural element between fire escape and scaffolding. It becomes, in the system thus created, the second constant. The first invariable is the location of kitchens in its buildings. Even if the typology of the apartments were to be transformed; only the kitchens - for obvious technical reasons - stay in the same places. As a result, they are connected to the grid network through a vertical core. The primitive need to feed ourselves generates that of social sharing to perhaps give us the courage to mix ever more, by advancing the layouts of our system.











