An Atheist Reads the Bible
So, I opened my Bible at random. The hand of the Lord (some would say) directed me to 1 Samuel. I turned back to the start of the book and began.
After the usual genealogy, the author gets to the story of Elkanah. Almost all Bible stories are about men, so let’s get that out of the way early. The old testament traces the ancestry of the Jewish peoples all the way back to Adam, provided you only want to know about first born sons most of the time.
Elkanah had two wives, Hannah and Peninnah. This is the Old Testament, these people were Jews, not Christians. Though next time someone tells you that the Bible says marriage must be between one man and one woman, you might want to bear this story in mind.
It seems that Hannah and Peninnah didn’t get on too well. Elkanah helps out by adding fuel to feud.
“Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah to give to all her sons and daughters. But to Hannah he gave a double portion because he loved her”
Its hardly surprising that Peninnah is not especially kind about Hannah’s inability to have her own children (because “the lord had closed her womb”). Peninnah provokes Hannah to tears on a regular basis.
Elkanah’s charm and understanding (which may underpin centuries of Christian marriage guidance), comes to the fore once again as he tells her, “Why are you downhearted? Don’t I mean more to you than ten sons?”
Hannah is not comforted by this arrogance and bargains with the Lord (the one who closed her womb in the first place) for a son. Her wish is granted, on the condition that she gives the son to the Lord and (for reasons not yet explained) “no razor will ever be used on his head”. The Lord is not really listening, until the priest Eli intervenes. Eli initially thinks Hannah is drunk (more on marriage guidance, why else would a ‘happily married’ woman be upset?), but Hannah convinces him otherwise. Eli’s actions are not discussed in detail in my translation, but the result is that Hannah finally gets pregnant. (Don’t worry, she makes love to Elkanah the same night so no-one suspects anything.)
Note especially that the Old Testament, Jewish, Lord is open to barter and negotiation. In my view this somewhat undermines the Christian interpretation of “the authority and infallibility of the Bible as God’s Word”, but I’m not a theologian, so maybe I’m missing something?
Anyway, Hannah’s pregnancy proceeds in the usual way and she has her long awaited son, Samuel. Once the son is weaned, she hands him over the the Lord. Well, actually, she hands him over the the priest, Eli. Presumably the Lord is happy with this variant on the earlier bargain.