Witchy Research

A collection of posts found throughout my path; Probably not my content unless otherwise noted 

[astra-ravana]

Bypassing Wards and Protections

Some methods and techniques for bypassing a target's wards and fully opening them up to your baneful magick.

Physically Cross Them: Create a physical charm or spell such as a poppet or hex bag and hide it in their home. Wards cannot protect from something brought into the house, especially if it was created/activated there.

Make Them Accept It: Curse a package or gift and send it to them, have it require a signature.

Break Them: Associate your target's protections with something made of glass or clay. This connection is created over the course if days/weeks with active focus of intent on the object. Before you let your curse fly, smash the object to break their wards.

Bind It With Something Sticky: Bind your spells with something that doesn't let go. Certain protections are meant to bounce magick back. Don't let it leave.

Be Quiet: Don't just go in guns blazing, let your curse float down silently into their life like a feather. Don't mention it again until the working has successfully run its course.

Curse Specific Parts Of Their Life: Curse their work, curse their romantic life, curse their friendships, travels, shopping trips, etc.

Take Over The Wards: Gain control of the wards or build your own around them. Keep out the things they want in, the things necessary for comfort and happiness, their productivity, their wealth, etc.

"Look like the innocent flower, but be the serpent under it." - William Shakespeare

[astra-ravana]

A Selection of Weather Magick

Whistling Up a Wind

Whistling up a wind is one of the most common forms of weather magick and has been practiced for hundreds of years. Depending on the pitch and tone of whistle, a witch can create a gentle breeze or a sharp gust of wind. You can physically whistle with your lips, use a wind whistle or even a glass bottle. The tone, pitch, and length of the whistle you make determines the type of wind you will get. For example, a low pitched whistle will form a light breeze and a short, sharp, piercing whistle will form a huge gust of wind

A Storm is Likely to Come When

• Deciduous trees flip their leaves due to wind direction

• Birds fly low in the sky and go quiet

• There's a Southerly wind

• There's red dawn in the East

• Layers of nimbus clouds move in opposite directions

• The morning grass is dry of dew

• An earthy scent rises from the soil and flowers

• Pine cones remain closed

• A halo rings the moon at night

• Nights are warm in Winter (cloud cover insulation)

• Smoke swirls and descends instead of rising steadily.

Storm Casting

Storm casting is the art of creating storms through magick. There are many different methods for casting storms ans bringing rain. One method is to fill a jug with water and while sitting outside (or facing an open window) pour the water into a basin or bowl. Dip the tip of your finger in the water (you can also use a pendulum/necklace) and make five slow, clockwise circles in the water. As you are making the circles call the wind to bring in a storm by blowing or whistling a continuous low note, like wind over the mouth of a glass bottle, over the basin.

Untie the Wind

Sailors used to buy knotted cords from witches. When the knots were untied the wind would pick up. The more knots untied the more wind there would be. This can still be applied today using one's breath or the wind itself. On a windy day take yourself to a high place where the wind blows strongly. Take a red cord with you, to be knotted in three places. Focus on the wind and when you feel connected to it, begin tying it into knots. Left side first, then right, and the last knot center. Accompany your actions with a charm such as,

"Each knot I make, and then untie,

Will stir the wind, to fill the sky".

Keep the cord in a high place and when you want to summon a wind, simply untie the knots in reverse order. Chant:

"This knot is untied, so the cord is free,

As the cord is freed, the winds shall be".

For a strong gale untie all three knots.

Stopping a Storm

Dispersing: This method involves spreading the storm out over a large area, there by minimizing its effects. You can disperse a storm by calling winds to blow it away (or in a certain direction).

Binding: This method is called 'storm catching' and involves catching a storm and binding it with an object (usually a bottle) so it can be released gradually at a later date.

Storm Water

One of the easiest forms of weather magick is to collect storm water (also called thunder water). Set a bowl or vessel outside during a thunderstorm. You're not just collecting water, you're also collecting the potent energy in the atmosphere. The thunder, lightning, and pressure all charge the water with extra energy. When the storm is over bottle and keep for spellwork, anointing, and more.

Ancient Latin Wind Invocation

Stand outside and say the following:

"Venire ventus venire, sinere solus sentire relaxari, venire nunc nunc venire venire venire venire"

Ancient Latin Rain Spell

Look up to the sky and say:

"Elementum recolligo huie commodo locus mini vestri vox Elementum ego unda dico vos Permissum pluit es est meus nos sic vadum is existo"

Meteorological Symbols

• Can be used as sigils

• Use for weather summoning

• Can substitute a certain weather condition required as a spell component

Herbs, Trees, and Plants used in Weather Magick

Alder: Raises winds, commonly turned into wind whistles

Broom: Thrown into fire to calm winds, thrown in the air to raise winds

Cotton: Thrown into fire to bring rain

Ferns: Thrown into fire to bring rain

Garlic: Warn to ward off bad weather

Heather: Thrown into fire to bring rain

Henbane: Thrown into water to bring rain

Oak/Acorn: Protects against lightning strikes and bad weather

Pansy: Brings rain and storms, if picked on a sunny day brings storms but if picked early in the morning while covered with dew brings rain

Rice/Grain/Wheat: Thrown into the air to bring rain

Saffron: Raises winds, assists with control of the weather

Thistle: Thrown into fire to redirect lighting

"There are some things you can only learn in a storm."

[astra-ravana]

Basic Incense and Their Uses

Types of Incense:

• Sandalwood: Protection, healing, purification, pleasing the spirits, consecration

• Cherry: Attracts and stimulates love, new beginnings

• Vanilla: Luck, love, happiness, stimulates memory

• Jasmine: Luck; especially in love, peace, intuition, moon magick

• Coconut: Purification and protection, fertility, love and chastity

• Frankincense: Spirituality, protection, love, prosperity, growth, confidence, an offering to the gods

• Cinnamon: Wealth/money, prosperity, success, focus, amplifies any ritual or spell, third eye

• Myrrh: Protection, exorcism, consecration, purification, peace, meditation, spirituality, offering to the gods

• Patchouli: Money, abundance, attraction, passion, romance, lust

• Rose: Love, self love, safety, calm, healing, purification, connection to maternal ancestors

• Strawberry: Passion, love, luck, friendship, romance, opens/connects root and sacral chakras, goddess offering

• Dragon's Blood: Increases personal power, manifestation, attraction, sensuality, love, favored by many entities as an offering

• Sage: Cleansing, banishing, protection, clearing the air, nullifying negativity, promoting a more peaceful environment, longevity

• Lavender: Psychic abilities, divination, dream magick, protection, purification, beauty, intuition, peace, calming

• Nag Champa: Amplifies a ritual, great for meditation

• Clove: Protection (especially for children), love, money, purification, exorcism, shielding/warding

• Juniper: Exorcism, protection, healing, love

• Allspice: Attracts luck and money, provides extra physical energy

• Copal: Protection, cleansing, purification, connection, spirituality, ideal for cleansing crystals and stones

• Bay: Good luck, manifestation, success, purification, protection, healing, sharpens psychic abilities

• Rosemary: Protection, exorcism, purification, promotes sleep, restores and/or mantains youth, draws love, increases intellect

• Thyme: Health, vitality, healing, cleansing

• Pine: Money, strength, patience, shielding, purification, offer to nature spirits/deities

• Fern: Burn indoors to drive out malevolent spirits, burn outdoors to bring rain

• Benzoin: Purification, prosperity, amplifies mental abilities

• Arabic Gum: Purification and protection of the home

• Blueberry: Keeps unwanted influences away

• Passionflower: Peace, anxiety soothing, promotes sleep, friendship, joy, openness

• Mullein: Courage, protection, health, divination, offering to the dead

• Rowan: Psychic ability, self reflection, healing, protection, power, spirits more likely to obey demands/requests

• Star Anise: Psychic power, manifestation, luck

• Mugwort: Strength, psychic power, spirit communication, protection, astral travel, dream work, visions/premonitions

• Rue: Healing, mental health, comfort, exorcism, love, bonding

• Saffron: Health, wealth, happiness, success, wind raising, manifestation, lust, strength, third eye

• Palo Santo: Clears stagnant/negative energy

• Eucalyptus: Healing, cleansing, physical health, clears tense energy, invigorating, empowerment

• Wormwood: Magick, astral travel, spirit work, dream work, divination, third eye, protection from magick, curses and unwelcome energies, spiritual love, opens spiritual doorways, return to sender

• Lotus: Inner peace and outer harmony, third eye, meditation ascension, recovery, offering to Lilith

• Chamomile: Love, peace, comfort, stress reduction, luck in gambling

• Amber: Manifestation, good luck, success, love, romance, patience, protection, balance, sensuality, pain relief

• Damiana: Sensuality, sexuality, astral travel, love/sex magick, baneful witchcraft, attraction, drawing spells, shadow work, healing trauma, speaking your truth

• Skull Cap: Balance, calm, recovery, anchor to bring consciousness back to the body after astral projection

• Albizzia: Opens you up to oneness, attunes the heart, brings happiness

• Lemongrass: Calming, balance, love, depression relief

• Ginger: Strength, power, prosperity, relationship success

• Oregano: Joy, travel, creativity, love, hand fasting

• Cardamom: Love, lust, charm, mental clarity

• Sweet Grass: Removes malevolent energies, draws prosperity

• Marshmallow: Spirit pulling, protection, cleansing, stimulates psychic power, self-understanding, nurturing, healing, fertility, love, sexuality

• Orris: Love, protection, divination, spirit work, intuition

• Storax: Courage, healing, moon magick, meditation, divination, encourages restful sleep, offering to Hekate

Incense Smoke Divination:

Smoke direction- Up/down:

• Up: Positive spiritual journey

• Down: Challenges, deviation from the path

Smoke direction- Right/left:

• Right: Desires will be fulfilled

• Left: Blocks and turbulent energy

Smoke direction- Towards/away:

• Towards: Reciprocal affection

• Away: Neglect or indifference

Smoke forms a circle:

• Clear circle: Strong vibes, manifestation is near

• Hazey circle: Weak vibes, uncertain manifestation

Smoke forms a Ladder:

• Multiple steps: Elevated spiritual path

• One step: Need to enhance spirituality

Spiral shape:

• Clear spiral: Big, new change

• No distinct shape: Chaos, uncertainty

Smoke splits in two:

• Important life decisions

• Trust your instincts

Many broken corners:

• Confusion, need clarity

Infinity symbol:

• Very auspicious omen

Thick and dense smoke:

• Negative energy

• Change is needed

Abrupt lighting and smoke:

• Smooth/even flame: Clear path

• Choppy flame: Hurdles on path

[astra-ravana]

Wand Woods

Be sure to consider the magickal properties of the wood when crafting or choosing a wand. 🪄

Alder: Weather magick, necromancy, courage and passion

Almond: Wisdom, prosperity, love magick, healing

Ash: Protection, healing, prosperity

Birch: Intuition, creativity, love, healing, and protection

Cherry: Love, healing, new beginnings, chaos

Driftwood: Protection, energy, moon magick

Elder: Healing, protection, and banishment

Hazel: Truth, divination, wisdom, luck

Holly: Purity, sun magick, strength, protection, luck

Hawthorn: Protection, magick sacred to Fae and Dragons, baneful magick

Locust: Protection, baneful magick, power

Magnolia: Femininity, glamour magick, love, healing, relationship magick

Oak: Protection, fertility, strength, healing, luck

Pine: Healing, fertility, protection, exorcism, money

Poplar: The Crone, astral projection, divination, rebirth

Redwood: "King of Trees", strength, protection, creativity, enlightenment

Rowan: Defense, creation, travel, healing, divination

Willow: Healing, protection, spirit work

Yew: Strength, change, death, protection, immortality

[lichtluxx]

About demonolatry

⠀⠀⠀

.⁠｡⁠*⁠♡ﾟ Guide to demonolatry

.⁠｡⁠*⁠♡ﾟ Lucifer's origins

.⁠｡⁠*⁠♡ﾟ Working with Leviathan

.⁠｡⁠*⁠♡ﾟ Baal's origins

.⁠｡⁠*⁠♡ﾟ About Hell

.⁠｡⁠*⁠♡ﾟ Who is King Asmodeus?

.⁠｡⁠*⁠♡ﾟ Who is Astarte?

.⁠｡⁠*⁠♡ﾟ A compilation by alphabetical order of all known demons

[lichtluxx]

A guide to demonolatry

WHAT IS DEMONOLATRY?

Daemonolatry / demonolatry is an eclectic spiritual practice dedicated to working with Daemons. Unlike more conventional views that associate Daemons with evil and even see them as beings that owe us submission, demonolatry views these entities in a more complex way. They are often seen as guides, protectors, or representatives of natural and cosmic forces (such as Divinities).

Modern Demonolatry is a polytheistic religion, focusing on the worship and cult of demons, both adepts and students of the Left Hand can adopt it in two ways.

In Demonolatry, we invoke them without trapping them in magic circles - like in goetia - because we are similar to them and like us, they deserve their freedom and autonomy.

As described by S. Connolly on her book: The complete guide of demonolatry: "A DEITY IS COMPOSED OF MATTER. WE WORSHIP (WORK WITH) THIS "MATTER". THROUGH PRAYER, WE GIVE IT FORM AND POSITIVE ENERGY. IN TURN, IT WILL RETURN THE FAVOR."

In other words, the primary objectives of this spiritual path include achieving spiritual growth and a greater understanding of the self and the universe through interaction with these entities. Practitioners also seek spiritual protection and support for daily challenges, using the relationship for self-improvement and the development of personal qualities.

Additionally, the practice involves an exploration of the occult to uncover spiritual mysteries and hidden truths. These interactions are governed by the principle of respect, acknowledging Daemons as powerful spiritual entities. The relationship is further defined by reciprocity, viewed as a mutual exchange where devotion or acts are offered in return for guidance. Finally, spiritual individualism is emphasized, valuing the practitioner's autonomy and their ability to develop a unique personal path.

WHAT ARE DEMONS?

Demons/daemon = spirit of knowledge and wisdom, a devil in Christian mythology, daemon derives from daimon which means full of wisdom, divine power, the word is of Greek origin.

These deities were worshipped in the pre-Christian (pagan) era and religions, many entities of paganism, Roman, Greek, Egyptian pantheons were classified as demons by the Christian church. We can say that these spirits are great teachers, ancient gods.

Examples of Gods and Goddesses who got demonized that I remember from the top of my head, could be: Astarte and Baal Hadud, Lucifer, Baal Poer (Belphegor/e), Baal Zebub, Adrammelech and Annamelech, and the list goes on.

CATEGORIES OF DEMONOLATRY

First let's understand what demonolatry and demonology mean, just so you don't get confused.

Demonology = the study and cataloging of demons. Tons of lists and hierarchies you'll find in your path carries values from the Right Hand Path, always exalting the bad qualities of demons. Use your own discernment as you learn.

Demonololatry = the worship of demons and/or the practice of ritual magic with the help of entities known as demons.

Demonolators = those who practice demonolatry in the form of worship or practice magic.

Theistic Demonolatry: they see demons as real entities, they are gods of the past, ancient gods, they are rulers of the world.

Modern Demonolatry: In this current, demons are forces of elemental energies that help with spiritual self-knowledge and magical operations. They personify an emotion, an element or an idea. Demonolatry is an individual system, each follower has their beliefs regarding demons, if you work with demons you are a demonolator.

ENNS

Enns are magical invocations designed to summon demonic spirits. No one knows what language the Enns come from - some have said that they were given to us by a demon. They were first considered demonic enns in the late 16th century by the demonolator Alexander Willit. Enns are unique in that they appear in several family grimoires from different geographic locations and always remain the same.

You can chant the enn while you meditate so you and the demon can connect to each other, you can use it as a form of flattery. There's many ways one can use it.

SIGILS OF DEMONS

Sigils are symbols created for a specific magical purpose.

In Demonolatry, sigils are representations of demonic entities. Sigils allow the practitioner to focus on the demonic entity, connect with the demon's energy, and also simply honor the demon. They are tools used to help the practitioner summon a Demonic Entity.

Sometimes you'll receive a specific sigil from the demon you're working. Other times, you could create a specific sigil for them, even more if the demon you're working with has no known sigil.

THE NINE DIVINITIES

Earlier I told about how each practioner have their own beliefs. There's multiples ways to work with demons, multiple hierarchies. So I'm going to talk the most famous hierarchy created by Richard Dukante.

The Dukanté Hierarchy specifically focus on the nature of demonic entities, their roles, and the way practitioners interact with them. The hierarchy is outlined in a way that provides an understanding of how demons are organized and how they can be called upon or worked with in magickal practice.

The nine deities, according to Richard Dukante, are the demons of the fundamental energy of the universe, of existence and balance. These energies are: fire, earth, air, water, positive polarity (health), negative polarity (destruction), life and death.

All these energies together form Satan (the Whole), but individually, they are distinct demons.

These demons are:

Fire – Flereous

Earth – Belial

Air – Lucifer

Water – Leviathan

Health – Verrine

Destruction – Amducious

Life – Unsere

Death – Euronymous

Personally I don't specifically work with this hierarchy. As stated before, each practicer can and should have their own beliefs and find what work better for them.

RITUALS TOOLS

These tools are pretty used for witchcraft already. But they aren't mandatory and can be adapted to whatever you have on your hands.

By association, most demonolaters have items that represent the four elements on the altar, a dagger / athame. The dagger is to draw in the air a symbol of opening and closing the pillars of each elemental demon (still inside the Dukante Hierarchy).

Candles and incense according to the correspondence of the demon you are going to work with.

A metal bowl to burn the seal and the request. Burning the demon's seal in Demonolatry is not seen as disrespectful to the demon, but rather signifies sending a small amount of your vital energy to the entity transmuted by the element of fire. In the ritual, it is advisable to burn the seal and also another piece of paper with your requests.

In Demonolatry, the magician does not use a triangle or a circle of protection, as contact with these energies will not be aggressive or hostile, and we will not need banishments and threats, here we work with partnership and mutual respect.

Here, evocation (the act of binding them as is done in goetia) is seen as disrespectful. The ideal is for the magician to magnetize the demon's energy to achieve what he wants by joining forces in an invocation, which is when the magician and the demon will interact by exchanging energies.

When calling the demons into your ritual circle, the traditional way to do it is to use the enn, or an invocation of your own devise, and use the ritual dagger or your hand to draw the following in the air in front of you, starting at the arrow and ending at the dot:

The invocation symbol above is often refered to as the ZD or DZ sigil. It is also used as a sigil representing Satan. Within the ZD are nine points representing the nine demonic divinities. The symbol is one fluid motion and is encircled as a sigil to represent the whole encircling all its parts.

It starts with the closest point of the arrow with Unsere, then it's Lucifer, then it's Flereous, then it's Verrine, then it's Belial, then Amducious, then Leviathan, Satan and finally it ends at the point with Eurynomous.

The ZD is also employed to invoke each Demon, no matter which one, with respect to the nine. Some common courtesies (to avoid disrespect toward the Demons) when invoking: Don't command or be aggressive with the demons!!!! Nor stab the ritual blade into the air!!

TYPES OF OFFERINGS

In Demonolatry, much like any contact with other entities, we offer things like foods and drinks, fruits, poems, and incense, items related to them or their domain. The way I see specifically, the type of offerings (a physical offering or a devotional act you do in ther honor) depend on the purpose and the demon you are working with.

You can offer blood, as it contains our vital energy, though, please, only offer blood to those you're close. Don't go making offerings of blood just because.

And please, if you're uncomfortable, try another option, let them know.

Other common offering is sexual fluids, an hour of study about a demon, or the disclosure of their seal and names, helping new practioners, things like that.

This can be discussed specifically with your demon. Ask them if they want something specific, follow your intuition.

INTERACTION

Be respectful, first and foremost. Call them gently by chanting their enn, invite them, make your offerings and read your petitions, if this is your first contact with them. As your relationship progress, you'll find yourself comfortable enough and at ease, I know the first contact can be quite scary.

I should also add this; but if a daemon doesn't want to work with you right now. Don't insist, thank them for their time and search another daemon that allign to your ideals.

Information about Satanism

The word and its derivation “Satanist” appeared for the first time in French and English in the sixteenth century during the European Wars of Religion. In publications from this period, Roman Catholic authors directed it against Protestant Christians, and vice versa, while both applied the epithet to Anabaptists.

Their polemical use of the term did not necessarily mean that they thought their religious counterparts were self-consciously and secretly worshipping the devil — although mutual abuse might occasionally spill over into such allegations, particularly with regard to the Anabaptists — but rather that Roman Catholic veneration for “graven images” or Protestant adherence to “heresy” implied being a fellow traveler on Satan’s bandwagon. In the early nineteenth century, the terms “Satanist” and “Satanism” acquired even broader meanings and came to designate a person or thing with a “Satanic character,” a person or thing inherently evil or wicked.

Only toward the end of the nineteenth century did the word “Satanism” come to hold the significance that it still has, for historians of religion, B-film directors, and the general public alike, namely, as the intentional and explicit worship of Satan. This is not to say that the concepts and practices embodied in this word did not exist prior to that time.

According to Children of Lucifer: The origins of modern religious Satanism - Ruben Van Luikj.

Satanism as we know now is divided into two: theistic Satanism and atheistic Satanism. Let's delve a little into how differente they are now.

Modern Satanism has its roots in the 20th century, with figures such as Anton LaVey, founder of the Church of Satan in 1966, and writer of the Satanic Bible.

LaVey also structured his own commandments, which are:

I - You shall love and hate with equal intensity. II - You shall love yourself above all else. III - You shall love others as they love you. IV - You shall know yourself. V - You shall always seek material and spiritual improvement. VI - You shall not use Satan's name for wrongful purposes. VII - You shall respect and protect children and animals. VIII - You shall live every second as if it were your last. IX - You shall walk your own path but respect the path of others. X - You shall give your best in everything you do

LaVeyan Satanism, for example, is more of an atheistic philosophy that uses the figure of Satan as a symbol of rebellion, individualism, and skepticism. There is no belief in literal demons or deities.

Theistic Satanism, though, involves belief in Satan or demons as real entities and may include worship practices similar to Demonolatry.

In LaVeyan Satanism, practices include symbolic rituals, ritual magic, and the celebration of values such as hedonism and rational selfishness.

In Theistic Satanism, practices may include worship, invocations, and offerings to Satan or demons. Pretty similar to how things are done in demonolatry.

Demonolatry involves the worship of demons as deities, and is more devotional and spiritual. LaVeyan Satanism does not believe in literal demons, and focuses more on an atheistic philosophy focused on individualism and skepticism, while Theistic Satanism may involve the belief in Satan or demons as real entities.

Information about goetia

Solomonic Goetia has its roots in ancient texts such as the "Lemegeton" or "The Lesser Key of Solomon". It is a traditional and well-structured practice. It involves the evocation and control of demons through detailed and authoritative rituals, often calling upon angels and burning their sigils seeking to dominate and command these entities to obtain benefits or perform specific tasks.

Its practices include the creation of magic circles, the use of sigils and the performance of complex rituals to evoke and control demons. The focus is on controlling and dominating demons to achieve specific goals, such as power, knowledge or the accomplishment of tasks.

Meanwhile, Luciferian Goetia is a modern evolution of Solomonic Goetia popularized by Michael Ford, if I'm not mistaken, adapting ancient practices to a more contemporary philosophy, emphasizing collaboration and learning from demons, viewing them as spiritual mentors or allies.

The approach is more enlightened and less authoritarian, focusing on spiritual growth and self-knowledge; calling upon Lucifer so he can mediate between magician and daemon, being seen in this current as the emperor above all other daemons. This branch uses rituals, sigils, and invocations, but with an intention of partnership and mutual respect rather than control or domination, like in goetia.

Each of these practices offers a unique path for those seeking to interact with demonic entities, but with different philosophies, methods, and goals. I wish upon all a great path and good luck in your endeavors!

[astra-ravana]

Using Demonic Sigils

Demonic sigils are specific types of symbols or seals that are used in various magickal traditions to represent, summon, or communicate with demonic entities. These symbols are believed to hold the essence or the power of thr demon they represent, acting as a focal point for rituals involving these entities. The use of demonic sigils dates back to ancient times and has been incorporated into numerous magickal practices and grimoires throughout history.

Historical Origins

The practice of using symbols or seals to represent demons is ancient, with roots in cultures around the world. However, the formal use of demonic sigils is most notably documented in medieval and Renaissance grimoires. These texts, such as 'The Lesser Key Of Solomon' (also known as Ars Goetia or Lemegeton), provide a catalog of demons, each accompanied by a unique sigil.

A sigil can have immense power because it's a gateway to a certain energy. It's like having a direct line to a powerful person, except that the person is a spiritual force, not constrained by the time/space continuum. The ancients knew all too well that our world is not only physical, that there are entities among us that we can't perceive with our ordinary senses, yet they can be communicated with through symbols which activate our higher intuitive faculties and open a door for their arrival.

Purpose And Use

Demonic sigils serve several purposes in magickal practices, including:

• Summoning- Sigils are used in rituals to summon demons, providing a method for the practitioner to focus their intention and call forth the entity.

• Communication- Sigils facilitate communication with demonic entities, acting as a bridge between the practitioner and the spirit realm.

• Command- In some traditions, possessing a demon's sigil gives the practitioner a degree of control, over the entity, compelling it to perform or grant requests of the summoner. Most entities will resist this type of magick and some may turn hostile. Use sigils with respect and consideration.

A sigil of a summoned demon can be utilized in various ways after the ritual. For example, by carrying it with you, placing it in a prominent place in your home, an altar dedicated to the demon, or in some cases of baneful magick, placing it near the target, burying it, burning it, etc.

Creation And Activation

Demonic sigils found in grimoires are traditionally received through mystical revelation or compiled from older texts. Modern practitioners may use these historical sigils or create new ones through various methods of sigilization, such as the rearrangement of letters from the demon's name into a symbolic design.

Activating or charging a demonic sigil typically involves ritualistic practices. These can include specific invocations, the use of ceremonial magick tools, and the creation of a ritual space. The goal is to energize the sigil and open a channel of communication with the entity it represents.

There are also techniques that can be used to create a unique sigil that connects a person with a specific demon for the purpose of attunement. Such a sigil being charged and activated to serve a single connection rather than everyone who chances upon it, can be a more powerful conduit. It is comparable to a dedicated VS a shared network.

Authoritative Texts With Demonic Sigils

Some grimoires contain extensive lists of demonic entities, their attributes, and corresponding sigils. Here are some notable texts that include information and drawings of demonic sigils:

• The Lesser Key Of Solomon (Ars Goetia, Lemegeton, Clavicula Solomonis)- Particularly the first section, known as the Ars Goetia, which details 72 demons along with their sigils and methods of summoning them.

• The Grimoire of Honorius- Attributed to Pope Honorius III, this grimoire includes sigils and instructions for summoning spirits, including demons, and is known for blending Christian and pagan elements.

• The Book Of Abramelin- Written by Abraham von Worms, this book describes an elaborate ritual known as the Abramelin Operation, designed to obtain the knowledge and conversation of one's guardian angel but also includes information on the summoning of demons as part of its broader magickal practice.

• The Pseudomonarchia Daemonum- An appendix of Johann Weyer's 'De Praestigiis Daemonum', this text lists 69 demons along with brief descriptions and is notable for its critical perspective on the practice of demonology.

• Grimorium Verum- (Latin for True Grimoire) is an 18th century grimoire attributed to one 'Alibeck the Egyptian' of Memphis, who purportedly wrote itnin 1517. Like many grimoires, it claims a tradition originating with King Solomon.

• The Munich Manuel of Demonic Magic (Codex Latinus Monacensis 849)- A 15th century grimoire, this manuscript focuses on necromancy and demonology, including sigils for summoning demons.

• The Grand Grimoire (The Red Dragon)- Known for its powerful rituals and the summoning of demonic forces, this book also contains sigils and instructions for making pacts with demonic entities.

• The Black Pullet (La poule noire)- While primarily known gor its talismans, this grimoire also includes methods for creating sigils and rings that are used to grant the user various powers, including influence over demons.

• The Sixth And Seventh Books Of Moses- These books are a collection of magickal texts that purport to describe the magick practiced by Moses, including the use of seals and sigils associated with both angels and demons.

The sigils found in these texts are often used in their original form even today. There have also been modifications and new sigils are constantly being created, especially by chaos magicians.

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The Anatomy Of Baphomet

Baphomet is one of the most complex and misunderstood figures in occult and esoteric history. Over centuries, it has evolved from a mysterious name whispered during the Crusades to a symbol deeply embedded in modern occultism, especially within Satanism, Thelema, and Left-Hand Path traditions.

History Of Baphomet

Origins in the Templar Trials (14th Century):

• The earliest known use of the name Baphomet was during the Inquisition of the Knights Templar in 1307.

• The Templars were accused of heresy and idolatry, including worship of an idol called "Baphomet". The exact nature of this idol remains unclear—some described it as a human head, a bearded man, or a demon.

• Most modern historians believe the name Baphomet may have been a corruption of Mahomet (an old form of Muhammad), reflecting the Crusaders' exposure to Islam.

19th Century Revival; Eliphas Lévi:

• In 1856, Éliphas Lévi, a French occultist, radically redefined Baphomet in his book Dogme et Rituel de la Haute Magie.

• Lévi depicted Baphomet as a winged hermaphroditic figure with the head of a goat, a torch between the horns, female breasts and androgynous features, one arm pointing up and one down, with the words Solve (dissolve) and Coagula (combine) on each forearm. This became the iconic image associated with Baphomet today and symbolized the unity of opposites: light and dark, male and female, human and beast, matter and spirit.

20th Century and Beyond (Satanism and the Occult):

• The Church of Satan, founded by Anton LaVey in 1966, adopted Baphomet as a symbol of Satanic philosophy—not as a literal being, but as a representation of rebellion, knowledge, and liberation from religious dogma.

• The Sigil of Baphomet—a goat’s head within an inverted pentagram surrounded by Hebrew letters spelling “Leviathan”—became the official insignia of the Church.

Symbolism Of Baphomet

Baphomet represents balance and integration of opposites. It is a philosophical and alchemical emblem rather than a deity to be worshipped.

Key Symbolic Elements:

• Goat Head- Instinct, primal nature, and untamed energy (possibly derived from the god Pan).

• Torch Between Horns- Divine illumination; the light of intellect and truth.

• Androgyny (Breasts and Caduceus Phallus)- Union of male and female, symbolizing wholeness.

• Wings and Hooves- Duality of spiritual ascent and earthly grounding.

• Arms Pointing Up and Down- The Hermetic axiom “As above, so below”, expressing the correspondence between planes.

• Solve et Coagula- Alchemical principle of breaking down and reforming—transformation and enlightenment.

Baphomet In Magick And Occult Practice

Baphomet is not commonly invoked as a deity but is used as a symbol of occult mastery, personal transformation, and spiritual rebellion.

In Thelema (Aleister Crowley’s System):

• Crowley saw Baphomet as a mystical androgen, a symbol of spiritual initiation and the reconciler of opposites.

• He took the name “Baphomet” as a magical name when he became head of the O.T.O. (Ordo Templi Orientis), aligning it with sexual magick and Gnostic symbolism.

In Satanism (LaVeyan, Theological, Etc.):

• Baphomet is used as a symbol of rational self-interest, rejection of traditional religious authority, and the embrace of carnal existence.

• The Sigil of Baphomet is used in rituals, meditations, and symbolic expressions of personal empowerment.

In Witchcraft and Modern Paganism:

Some non-theistic witches or Left-Hand Path practitioners view Baphomet as:

• An archetype of sacred balance

• A symbol of hidden knowledge

• A guardian of the threshold—facing and integrating one’s shadow

Magickal Uses Of Baphomet

Rituals and Practices:

• Invocation or Meditation- To balance opposing forces within oneself—gender, emotion and reason, higher and lower self.

• Shadow Work- Baphomet can be invoked as a symbol during introspective work, especially when dealing with repressed desires or fears.

• Alchemy and Transformation- In rituals seeking internal transformation, Baphomet represents the alchemical process of spiritual rebirth.

• Sigil Magick- The Sigil of Baphomet is used for protection, empowerment, and banishing fear or dogma.

Altars and Tools:

• Practitioners may use statues, medallions, or artwork of Baphomet to create a liminal sacred space, serve as a focal point for meditation, and represent the divine within and without—a mirror for the seeker.

The Nature Of Baphomet

Baphomet is not a devil, not a god, and not a literal being—it is a metaphysical symbol. Its purpose is to challenge, to enlighten, and to reveal the wholeness hidden in duality. Baphomet asks the seeker to transcend dogma, embrace the totality of existence, and find spiritual freedom through inner synthesis.

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Working With Baba Yaga

The Bone Mother

Other names: Baba Jaga, Yegi Baba, Jaga Yagishna, Babaroga, Little Grandmother

Colors: White, black, green, purple, red

Herbs: Patchouli, birch, sandalwood, geranium, chaga, motherwort, sage, rosemary, holy basil (tulsi), lilac, clove, poppy, juniper, hemp, garlic, thistle, fern, nettle, aspen, mint, wormwood, spruce, mugwort, marshmallow, nightshade, trillium, tobacco, pokeweed, wheat, thyme, bergamot black rose

Crystals: Garnet, smokey quartz, tourmaline, amethyst, bloodstone, red jasper, stichtite, obsidian, nuummite, charoite, hematite, seraphinite, jade, phenacite, black moonstone, petrified wood, vivianite, iolite, aegerine, ruby, opal (especially black), spinel, emerald, peridot

Element: Water, Earth

Planet: The Moon, Saturn, Pluto

Zodiac: Cancer (Scorpio)

Metal: Iron, copper

Tarot: The Hermit, The High Priestess

Direction: North

Date: January 20th

Day: Saturday

Animals: Snakes, cats, chickens, foxes, crows

Domains: Hedge witchcraft, herbalism, baneful magick, astral travel, shadow work, cleansing/banishing, prosperity, abundance, necromancy, green/nature magick, healing, wildcrafting, foraging, advice, guidance

Offerings: Beeswax candles, bones, skulls, chicken feet, eggs, bread and salt, vodka, soil and stone, mortar and pestle, spindle and fiber, water, handmafe items, artwork of her house

Symbols:

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A Guide To Shape-Shifting

Shape-shifting has long captivated the human imagination, holding a prominent place in the realms of witchcraft and the occult. In fact, the myth of the shape-shifting witch can be found in folklore around the world and across multiple cultures, from the British Isles to the Americas to Asia and Africa. Witches were reported to turn into rabbits, cats, deer, mice, owls, ravens, and wolves. Shape-shifting is an intriguing practice that involves altering one's physical form, or at least one's perception and is often associated with mystical abilities and spiritual connections.

What Is Shape-Shifting?

Shape-shifting, in the context of witchcraft refers to the belief and practice of altering one's form or perception through magick and ritual and can take place in the Otherworld or on our current astral plane, depending on the needs of the witch. It encompasses the idea of undergoing a physical or metaphysical transformation, allowing witches to embody different beings, animals, or even objects. Often times this occurs when the witch wears the body of an animal, we know literal transformation is not possible, but it can certainly happen on an energetic or spirit level. This can occur in one of two ways: the witch's spirit transforms into the spirit of an animal or the witch's spirit 'rides' a living animal or external spirit on the physical plane or in the Otherworld. In either case, both are considered shape-shifting and can be used for the same purposes.

Some History

By the 13th century, it was widely believed witches could turn into animals at will. Witches were believed to turn into hares, toads, dogs, cats, and other animals to steal from their neighbors, curse livestock, and otherwise create mischief and mayhem. In many cases, harm done to the animal form caused similar wounds to the human.

In 1649, John Palmer of St. Albans, England confessed to transforming into a toad in order to torment his neighbor. The neighbor reportedly kicked the toad and Palmer complained of sore shins afterward. Similar stories appear in American folklore, including Aunty Greenleaf who was said to take on the form of a white doe to torment her neighbor's livestock. When the doe was shot with three silver bullets, Aunty Greenleaf was said to later die with three silver bullets in her spine.

Of course shape-shifting myths and folklore don't end there. We also have the Navajo skinwalker, the American loup-garou, Korean kumiho, Japanese yokai, the Kitsune, and the Mexican La Lechuza.

Famous incantations come from Isobel Gowdie during the 17th century witch trials. During her confessions, Gowdie named two charms one for transforming into a hare and and one for transforming back into a woman.

To Transform Into A Hare:

"I shall go into a hare

With sorrow and such a meickle care;

And I shall go in the Devil's name

Ay while I come home again."

To Transform Back:

"Hare, hare, God send thee care.

I am in a hare's likeness now,

But I shall be in a woman's likeness even now."

Other witches reported similar shape-shifting incantations as seen below.

To Transform Into A Cat:

"I shall go into a cat,

With sorrow and such a black shat;

And I shall go in the Devil's name,

Ay while I come home again."

To Transform Into A Crow:

"I shall go into a crow,

With sorrow and such a black thraw;

And I shall go in the Devil's name,

Ay while I come home again."

Modern Uses Of Shape-Shifting

In contemporary witchcraft, shape-shifting has taken on metaphorical and symbolic significance. Modern witches utilize shape-shifting as a tool for personal growth, empowerment, and self-discovery. Through the exploration of different archetypes and primal instincts, witches seek to deepen their understanding of themselves and their connection to the natural world, develop a relationship with an animal guide or totem, or even gain new perspectives on a problem. Shape-shifting becomes a means to tap into hidden aspects of the psyche and to embrace transformative experiences. This can take many forms, including calling upon different animal spirits during spellwork, meditating on different animal aspects, working with animal spirits, journaling, ritual dances, etc.

Shape-shifting also shares a deep connection with shamanic journeying and hedge riding, a practice in which the witch traverses the different realms of the Otherworld for spiritual insight and healing. Within hedge riding and othet shamanic traditions, shape-shifting serves as a means to enter other dimensions, communicate with spirits, and tap into their wisdom and attributes. By assuming the form of a particular animal, the shamen can embody ita qualities, accessing unique perspectives and guidance on their journey. An animal form is also taken often as a form of protection during otherworldly travel, as animal spirits are often able to traverse undetected, acting as a form of invisibility, much like Celtic fith-fath incantations. An animal form also allows the witch to travel more quickly and in some cases, access areas previously unreachable, such as high mountain tops, deep within an ocean or lake, or even borrowing underground or into tight spaces.

How To Shape-Shift

Modern witches engage in shape-shifting through various techniques and practices. Visualization exercises play a significant role, where witches create vivid mental images of their desired form or archetype, often coupled with ritual work such as wearing animal skin/bones, dancing, drumming, or incantations. Through meditation, yoy can enter a state of deep focus and receptivity, allowing yourself to embody the essence and qualities of the chosen form. Energy work such as harnessing personal energy or working with elemental forces, can serve as a catalyst for the transformation, although most witches find it easier to use a mask or skin, or use an ointment to prompt the change. Needless to say, there are multiple approaches to shape-shifting and you need to experiment to find which method works best for you. Below are several ways to engage in shape-shifting from both folklore and modern witchcraft.

• Incantations And Charms- This is probably one of the most commonly cited historical ways to shape-shift, with the incantations from Isobel Gowdie and her fellow witches being cited most often. These incantations can be modernized and adapted to turn you into any animal you desire. Since most witches do not incorporate "God" or the Devil in their craft, these titles can be changed to reference deities or the forces you believe in such as Lord/Lady, Horned God, Hekate, Lilith, etc. Pagan musician Damh the Bard does an excellent job of this in his "Fith Fath Song" where he says "I shall go as a wren in spring

With sorrow and sighing on silent wing

And I shall go in our Lady's name

Aye, til I come home again

Then we shall follow as falcons grey

And hunt thee cruelly for our prey

And we shall go in our Horned God's name

Aye to fetch thee home again

Then I shall go as a mouse in May

Through fields by night and in cellars by day

And I shall go in our Lady's name

Aye til I come home again

Then we shall follow as black tom cats

And hunt through the fields and the vats

And we shall go in our Horned God's name

Aye to fetch thee home again... "

Of course writing your own incantations works just as well, if not better, than using others' words.

• Wearing Animal Skins, Bones, Or Masks- Apart from incantations, many witches engage in shape-shifting by animal skins, bones, or masks to encourage a transformation. This is often coupled with ritual dancing and drumming until an altered state of consciousness is reached. In Call of the Horned Piper, Nigel Jackson describes such a ritual. In order to shape-shift, the initiate would undergo a symbolic death by undressing and crossing a lake or other body of water. Upon arriving on the other side they would don a wolf skin or belt and enter into an altered state of consciousness to "be projected forth into the form of a wolf". This same practice can be replicated with any animal pelt, bone, or mask, using a cold shower as the bridge to 'death' should you not have access to a river or lake and privacy.

• Trance, Meditation, and Visualization- Reaching an altered state of consciousness coupled with one or both of the aforementioned methods is the key to actual transformation. Reaching an altered state of consciousness can be done in a variety of ways, including ritual dancing, drumming, humming, consuming psychoactive plants, or using ointments. The methods used are essentially the same as hedge-riding, however the goal of reaching the trance state is to shape-shift. With that intention firmly in your mind, you can visualize yourself shifting into your animal form, your consciousness slowly becoming that of an animal. You may find walking/crawling on all fours, growling, hissing, or otherwise behaving like the animal aids in this transformation. Become the animal you wish to transfrom into.

If you are looking to shape-shift while hedge-riding, visualizing the shift, reciting an incantation, and donning your animal garb within the Otherworld will also work. Unlike on our plane, you won't need to shift your consciousness again, as that has already occurred. While you don't necessarily need anything physical to do this, having real animal remains or a mask on your person prior to hedge-riding will greatly aid you in your work on the astral plane.

When first starting out, start small, shape-shifting for very short periods of time. Experiment with a variety of methods, combining them into a ritual that works for you.

Shape-Shifting Safety

There are dangers to shape-shifting into an animal form. This includes not being able to return to your body because tou have forgotten you're human, forgetting which realm you belong to, being captured, injured, or killed within the Otherworld or while riding a live animal. There are many tales of witches traversing the world as an animal and being injured only for the same wounds to appear on the witch's human form. These injuries sometimes resulted in the death of the witch, so be mindful of hazards while shape-shifting.

What You Can Do To Protect Yourself

1. Set clear and firm boundaries and time limits for travel. Setting an alarm or using a musical cue can help pull you back from a trance.

2. Have a spotter who can help rouse you should you not come back when originally planned.

3. Have a safe word or incantation that when spoken pulls your spirit into your body.

4. Use a red witch's thread tied around your finger or arm to anchor your spirit to your physical body. If you get lost, follow the thread back to your body.

5. Carry or wear protective charms that will prevent your spirit from being stolen or harmed while in the Otherworld. Your familiar or household pet can also act as a protector of your body, sitting on or near you during shape-shifting to ensure nothing else tries to inhabit your body.

6. When you are finished, make sure you are completely grounded in your human body.

Shape-shifting in witchcraft remains an enigmatic and alluring practice, intertwining myth, history, and contemporary spirituality. It offers a gateway to explore the depths of our own selves, connect with the primal forces of nature, and embark on transformative journeys of self-discovery. Whether through the exploration of archetypes, communion with spirits, or embracing the hidden aspects of our being, shape-shifting provides a mystical transformation that resonates with the essence of true witchcraft.

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Mirror Magick Applications

Mirrors are a big part of our lives. Mirrored surfaces, both man-made and natural exist almost everywhere. Every culture has myths regarding mirrors and I'm sure some of these we have all heard. Such as breaking a mirror is worth seven years of bad luck, that you shouldn't keep them in the bedroom, or to cover all your mirrors after someone dies, so their soul isn't trapped. Mirrors are more than just shiny bathroom fixtures, they are literal portals and amplifiers with several magickal utilities.

Trapping Energy by Charging Mirrors

Mirrors can be used to 'trap' the energy of any setting you find particularly powerful. For example: leaving your mirror close to the ocean waves or in a dark forest overnight. It will absorb the potent natural energies, then you can use the mirror in late workings as you please.

Lunar magick is another area where mirror work is ideal. Place a few mirrors under the moon to charge them with the energy of that phase. If you want to use them for a specific purpose, consider marking them with a symbol or sigil. When you need the energy of the moon, or a moon phase, you can access it as needed by using an appropriately charged mirror.

Amplification

Mirrors, like crystals, can help to amplify the power of your spells ans rituals. Keeping a mirror on your altar can bolster and increase the success of your workings. Just as focused sunlight on a mirror ignites a fire, focused magick will ignite a spell. Make sure your spell components are reflected, or better yet, perform the working on top of a mirror, to substantially increase its power.

Scrying and Accessing Other Realms

When correctly utilized mirrors can be used to access messages and visions that we wouldn't normally be able to connect with. Scrying is an ancient divinatory magick that is often used as a form of fortune-telling. Traditionally, a lot of scrying was done with water, the ancient Celts and Greeks even practiced this form of divination. Mirror scrying is an evolution of these water oracles, with historical practitioners like the famous John Dee, who used highly polished silver, brass, mercury, or obsidian.

Scrying wit mirrors can be particularly powerful due to the idea that your reflection is the manifestation of your soul. When viewing your reflection, if you're well in tune with yourself, you can ask your soul questions regarding your life and development or even open up the door to another dimension entirely. Mirrors can be enchanted and sigified into being gateways in and of themselves.

Many scrying mirrors are black because one's own reflection can be rather distracting. The traditional material of a black mirror is obsidian, however you can craft your own by painting one side of a piece of glass black. Picture frames are great for this. A black mirror is the best option for scrying as you won't be distracted by your own features, leaving you open to interpret your visions.

Banishing

Mirrors, as reflective surfaces and magickal conductors, are often used in banishing spells. Banishing magick can be used when someone is directing negative energy your way or you're being harassed. In this case, a mirror can be used to return bad energy back to the person who sent it.

Banishing magick can be a wonderful tool when applied to bad habits or negative thoughts as well. To banish an idea or behavior, encant something akin to: "[what you're banishing] you've caused me pain, I banish you, now stay away. Mirror help to reflect my plight, and keep [what you're banishing] out of sight". Keep the mirror close to you in order to protect you from what you're banishing.

Defense

Mirrors are also an incredibly effective defensive tool. They can deflect any negative energy, ill intent, or malevolent spirits sent your way. By placing mirrors in areas where you need the most protection, you can repel any unwanted energy trying to infiltrate your space. For added potentcy, draw a protective sigil/symbol on the mirror and/or place a protective crystal in front of it.

Hexenspiegal: The Witch's Mirror

A hexenspiegal is a small mirror used as a protective charm to reflect away baneful/attack magick, the evil eye, and other bad omens and intentions, as well as return the energy back to its sender. Its basis is in German folk magick. Translated, it means "witch's mirror". Hexenspiegals may be suspended from cords, fastened to walls, or, in the case of small ones, worn as jewelry. You can make your own by cleansing, decorating (optional), and sigifying/enchanting a small mirror to your intent.

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Scrying

Scrying is a method of divination that involves gazing into a usually reflective or translucent surface such as a scrying glass, a crystal ball, mirror, or scrying pool. Crystals, fires, and smokes have also been used. Practitioners gaze into the surface or past it, to achieve a trance-like state. While in a trance, the practitioner may see spiritual visions, spirits, visions of the future, or activities taking place elsewhere in the present reflected in the scrying surface or their mind's eye as they gaze.

The Art Of Scrying

To practice scrying effectively, it is important to create the right conditions. Observing the surface is best done at night, illuminated by candle light, with a clear and focused mind. After formulating a question, intense concentration on the surface is required until clouds begin to appear, which often serve as a precursor to actual visions.

According to Melville, a renowned interpreter of scrying, the appearance of white clouds signifies good news, while black clouds are considered ominous. Bright colors like red and yellow may herald unpleasant surprises, while blue and green suggest happy events.

Scrying The Sphere

According to the law of sympathetic magick, the spherical shape holds numerous correlations in various aspects of life. Our planet itself is spherical, and even the human skull, housing the brain, possesses a spherical form. Symbolically, the sky is often associated with the sphere, while the earth is likened to a square, as described by Greek philosopher Plato. He theorized that humans were originally round before being divided into sexes.

The idea of the spherical figure is also prevalent in Australian legends, where the primitive androgyne is depicted as having a spherical shape. Islamic cosmology also embraces the symbolism of the sphere. Throughout shamanic cultures, crystal has been recognized as a potent inducer of trance states, making it the favored material for scrying spheres.

The crystal ball, widely used for divination, dates back to the early Middle Ages. The first documented account is associated with the British mathematician and occultist John Dee, who claimed to have received a crystal ball from an angelic spirit on November 21st, 1582.Dee used it on multiple occasions to connect with spirits, with the assistance of medium Edward Kelley. The beryl stone, approximately 6 cm in diameter, believed to have been used by Dee, is now housed in the British museum.

The practitioner establishes a connection with the crystal ball through sight or touch, or sometimes both, as visions begin to form and the practitioner maintains focus until they dissipate. The use of quartz, beryl, obsidian, and glass can be traced to ancient civilizations, demonstrating a continuous tradition.

Scrying Mirrors

A scrying mirror is usually (but not always) a black reflective surface rather than a silvery one. These are used as a focal point for meditative scrying. The practitioner may see images in the mirrors surface, as well as fleeting glimpses of scenes, abstract shapes, or even faces. Black mirrors are often used to commune with spirits. Mirror scrying has roots in ancient Greece where oracles consulted polished stones and bowls of water.

Historical Examples

The practice of scrying can be traced back to ancient civilizations. The Australian abirigines revered the quartz crystals, and it is likely that the Druids inherited these techniques from their predecessors.

In classical times, scrying was performed within the framework of precise religious rituals. Even in the Christian Middle Ages, it held magickal significance. It was not until the Renaissance, with the contributions of Paracelsus, that the idea of visions being influenced by the interaction of crystals with human magnetism gained attention. Dr. John Dee, astrologer and advisor to Queen Elizabeth I of England, was the prominent practitioner of scrying in the 16th century. Notably, Cagliostro also employed a stone for his predictions.

The Process

• Preparation- The crystal sphere on a secure stand (or other scrying medium) should be placed in the center of the table. Only the oracle should look at the surface but not touch it. The scrying session takes place in dim lighting to enhance focus.

• Magnetization- The practitioner can magnetize the surface by passing their hands over it, establishing a connection.

• Gazing- Once magbetized, the practitioner stares into the crystal ball, mirror, or other chosen medium, maintaining a passive and concentrated state of mind. Initially, clouds, colors or waving veils may appear. Gradually, more distinct images such as figures, objects, scenes, symbols, or phrases will manifest.

• Interpretation- The interpretation of the images relies on the personal code and intuition of the practitioner. However, broad meanings can be attributed to colors, numbers, symbols, and more.

• Aftercare- Once the scrying session is complete, the surface should be cleansed and the object itself stored somewhere safe. Treating it with care is believed to maintain its fidelity in future scrying sessions.

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Why You Should Learn Multiple Divination Methods

Divination is a powerful tool for gaining insight, guidance, and clarity in life. While many practitioners have a preferred method, learning multiple forms of divination offers unique advantages and deepens your spiritual practice. Here’s why expanding your divinatory skill set is beneficial.

Different Tools for Different Questions

Each divination method excels in certain areas. By knowing more than one, you can choose the most effective tool for each situation, for example:

• Tarot provides in-depth storytelling and psychological insight.

• Runes offer direct, ancient wisdom with a no-nonsense approach.

• Pendulum dowsing gives quick yes/no answers for direct guidance.

• Scrying (mirrors, water, flames) connects you with visions and subconscious messages.

Having multiple techniques allows you to select the best one for your needs.

Cross-Validation for Stronger Readings

Using multiple forms of divination to confirm a message strengthens its reliability. If tarot, runes, and pendulum dowsing all point to the same answer, you can be more confident in your reading.

Adaptability in Different Environments

Some divination methods require more space or time than others. Having multiple techniques lets you practice divination anywhere, for example:

• Tarot and runes are great for detailed readings but require physical tools.

• Numerology or astrology can be done mentally when you’re without tools.

• Pendulums and scrying can be subtle enough for on-the-go divination.

Deeper Understanding of Symbolism and Intuition

Each system has its own symbolic language. Learning multiple forms of divination enhances your ability to recognize patterns and messages from the universe. For example:

• Studying astrology deepens your understanding of tarot’s planetary influences.

• Learning numerology helps with interpreting numbers in divination spreads.

• Scrying sharpens your intuitive abilities for other methods.

The more symbols and correspondences you understand, the stronger your divinatory skills become.

Personal and Spiritual Growth

Every divination system has its own philosophy and historical roots. By exploring multiple methods, you:

• Gain a broader perspective on the unseen forces in your life.

• Connect with different spiritual traditions and expand your knowledge.

• Strengthen your intuitive and psychic abilities through diverse practices.

Enhanced Connection with Spirits and Deities

Some deities or spirits prefer specific divination methods. Expanding your knowledge allows you to communicate more effectively with different energies.

• Hekate is often associated with scrying and key-based divination.

• Odin, a god of wisdom, is connected to the runes.

• Mercury/Hermes aligns with dice and lot casting.

• Many demons are associated with divination practices, such as Gremory, Dantalion, Flereous, Delepitore, and more.

Having multiple methods lets you tailor your practice to your spiritual allies.

Avoiding Divination Burnout or Bias

Using only one form of divination can sometimes lead to mental fatigue or a fixed perspective. Switching between different methods keeps your practice fresh and prevents over-reliance on a single tool.

Knowing multiple forms of divination makes you a more well-rounded and adaptable practitioner. It strengthens your intuition, deepens your spiritual connections, and gives you access to the best method for any question or situation.

Types Of Divination

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Types Of Divination

Divination is the practice of seeking knowledge of the unknown or future through supernatural or symbolic means. There are hundreds of divination methods used across cultures and time periods, each utilizing different tools, elements, or techniques. Below is a categorized and comprehensive list of various divination practices.

Classical & Symbolic Divination

These methods use symbols, numbers, and abstract concepts to gain insight.

A. Alphabet & Writing-Based Divination

• Abecedarian Divination – Using letters of the alphabet in random patterns for messages.

• Onomancy – Divination through names.

• Graphomancy – Analyzing handwriting for hidden meanings.

• Lexomancy – Opening a book randomly and interpreting the first word or passage seen.

• Spirit Boards(Ouija) - Spirit divination using an alaphet board and planchette to spell out messages.

B. Number-Based Divination

• Numerology – The study of numbers and their mystical meanings.

• Arithmancy – Using numbers associated with names or events to predict outcomes.

• Geomancy – Casting marks on the ground or sand to form patterns for interpretation.

C. Sound & Speech-Based Divination

• Echomancy – Interpreting random or accidental sounds.

• Oinomancy – Using the sounds and bubbles of poured wine for divination.

• Geloscopy - Divination using the sound of someone's laugh.

• Cantiumancy - Drawing messages and predictions through music.

• Phonomancy - Divination through people's voices and speech.

Elemental & Nature-Based Divination

This category includes divination methods that rely on natural elements like fire, water, earth, and air.

A. Fire Divination

• Pyromancy – Divination using flames.

• Capnomancy – Studying smoke patterns.

• Causimomancy – Burning objects and interpreting how they react.

• Spodomancy - Divination using ashes.

• Ceromancy - Interpreting the patterns/shapes in melted candle wax.

B. Water Divination

• Hydromancy – Scrying or divining using water.

• Pegomancy – Studying the movement of sacred wells or springs.

• Aspidomancy – Scrying with whirlpools or moving water.

C. Air & Wind Divination

• Aeromancy – Divination through atmospheric conditions.

• Anemoscopy – Studying wind direction and patterns.

• Chaomancy – Observing air currents and swirling dust or leaves.

D. Earth Divination

• Lithomancy – Casting and reading stones or crystals.

• Geomancy – Reading marks or patterns in soil, sand, or earth.

• Spatalamancy – Divination through cave formations.

• Halomancy - Divination using salts.

• Abocomancy - Divination based on interpretation of the patterns in dirt, silt, sand, or dust.

Animal & Plant-Based Divination

These methods rely on interactions with living things and biological matter.

A. Animal-Based Divination

• Ornithomancy(Augury) – Observing bird flight patterns.

• Ailuromancy – Watching the behavior of cats.

• Myomancy – Interpreting mouse or rodent behavior.

• Ophiomancy – Observing snakes.

• Ichthyomancy - Divination using fish.

• Zoomancy - Divination through the actions of wildlife.

• Alectromancy - Using roosters or hens to make predictions.

• Apantomancy - Interpreting chance meetings with animals, such as the familiar black cat crossing your path.

• Myrmonancy - Discerning the future through observing ants eating food.

B. Plant-Based Divination

• Dendromancy – Divination using tree bark or branches.

• Botanomancy – Burning plants and interpreting the smoke.

• Xylomancy – Interpreting patterns in fallen branches or wood.

• Tasseomancy - Gaining wisdom by reading tea leaves

Object-Based Divination

Using objects, artifacts, and physical tools to gain insight.

• Bibliomancy – Interpreting messages from the open page of a fallen book.

• Rhabdomancy – Divining with rods, wands, or sticks.

• Belomancy – Throwing arrows and interpreting where they land.

• Oomancy - Divination using eggs.

• Crystallomancy – Scrying into crystals (e.g., crystal ball gazing).

• Curiomancy - Divination by casting random or obscure objects.

• Catoptromancy - The art of scrying with a mirror.

• Psychometry - Scrying of a held or touched object.

• Astagyromancy - Divination performed by tossing dice.

• Dactylomancy - Using a ring suspended on a cord/chain or a pendulum to divinate.

• Papyromancy - Folding paper into shapes, then interpreting the forms and shadows created.

Death & Spirit-Based Divination

Methods focused on communicating with spirits, ancestors, or the dead.

• Necromancy – Summoning or consulting spirits of the dead.

• Oneiromancy – Interpreting dreams.

• Psychomancy – Communicating with spirits and being able to hear their voices.

• Osteomancy – Reading bones or skeletal remains.

Energy & Psychic Divination

These methods rely on intuitive abilities or the reader's energy field.

• Morphic Resonance - Using the concept of collective memory and patterns from the past to predict future patterns.

• Aurascopy – Reading auras and energy fields.

• Cryptomancy - Supernatural insights through secret signs and omens.

• Intuitive Counseling - Offering guidance based on intuitive feelings.

• Remote Viewing - Psychically perceiving a distant or unseen target.

• Energy Scrying - Divining information about a person’s physical or emotional state through their energy.

• Channeling - Mediums communicate with spirits to convey messages or predict future events.

Popular & Modern Divination Systems

These systems have structured methods and are widely practiced.

• Cartomancy/Tarot – Using cards to interpret the past, present, and future or speak to spirits.

• Runecasting (Runology) – Reading ancient runes for insight (Futhark, Ogham, Witch Runes, etc).

• I Ching (Yi Jing) – Using hexagrams derived from coin or stick throws.

• Astrology – Studying celestial bodies and their influence on human affairs.

• Palmistry - Reading the lines on a person's hand.

[astra-ravana]

Keep It Eclectic

Eclecticism in witchcraft and magick refers to the practice of drawing from multiple traditions, spiritual paths, and systems of belief to create a personalized practice. In modern witchcraft, eclecticism plays a crucial role in making the craft more inclusive, adaptable, and meaningful to practitioners. Below are some of the key reasons why eclecticism is important in contemporary magickal practices.

Personalization and Authenticity

Modern witches often find that no single tradition fully resonates with their experiences, beliefs, or needs. Eclecticism allows individuals to:

• Craft a practice that aligns with their personal spirituality.

• Blend different traditions in a way that feels authentic and meaningful.

• Avoid dogma and rigid structures that may not fit their worldview.

For example, a practitioner may feel drawn to the herbal wisdom of traditional European witchcraft, the protective symbols of Hoodoo, and the lunar cycles of Wicca, forming a practice that uniquely reflects their path.

Accessibility and Inclusivity

Historically, many magickal traditions were closed to outsiders, limited to specific cultures, or hidden due to persecution. Today, eclectic witchcraft makes spirituality and magick more accessible by:

• Welcoming people from diverse backgrounds who may not have a direct lineage in a particular tradition.

• Allowing solitary practitioners to develop their own methods rather than requiring formal initiation.

• Encouraging respect for different cultural practices without enforcing exclusivity.

This inclusivity is especially important for witches who may not feel connected to a single cultural or religious identity but still seek a meaningful spiritual path.

Adaptability to Modern Life

Traditional magical systems were often developed in specific cultural and historical contexts. While valuable, some of their original practices may not be practical for modern practitioners. Eclecticism allows witches to:

• Integrate new knowledge, science, and technology into their practice.

• Modify rituals and spells to suit contemporary lifestyles.

• Use materials and correspondences that are more easily accessible today.

For example, a city-dwelling witch who lacks access to wild herbs might use store-bought alternatives, clever placement of sigils, or even technomancy (cyber magick) as part of their eclectic practice.

Encouraging Growth and Exploration

Eclecticism promotes a mindset of continuous learning and exploration, allowing practitioners to:

• Study multiple traditions and expand their magickal knowledge.

• Experiment with different techniques to see what works best for them.

• Develop their intuition by working with various magickal systems.

Rather than adhering to rigid rules, eclectic witches remain open to new ideas, evolving their practices over time.

Bridging the Past and the Future

Eclectic witchcraft preserves the wisdom of ancient traditions while allowing room for new interpretations. This balance ensures that witchcraft remains a living, evolving practice rather than a stagnant relic of the past.

For example, many modern witches:

• Honor ancestral traditions while adapting them to modern ethical standards.

• Combine traditional spellcraft with modern psychology and self-help techniques.

• Use contemporary tools like apps, digital grimoires, or online covens alongside traditional rituals.

Eclecticism and Cultural Sensitivity

While eclecticism encourages borrowing from different traditions, it is also important to practice cultural sensitivity and respect. Responsible eclecticism involves:

• Understanding the origins and significance of the practices one adopts.

• Avoiding cultural appropriation by acknowledging closed traditions that require initiation or ancestral lineage.

• Giving credit to cultures and sources rather than claiming practices as one’s own.

A balanced eclectic practice respects both the freedom to explore and the responsibility to honor traditions appropriately.

Strengthening Individual Empowerment

Ultimately, witchcraft is about personal empowerment. Eclecticism allows practitioners to reclaim their spiritual authority by:

• Trusting their intuition rather than relying on external religious hierarchies.

• Creating a practice that is deeply personal and uniquely effective.

• Feeling free to evolve and change as they gain new insights.

This empowerment is one of the core reasons why eclectic witchcraft has become so popular in modern times.

Eclecticism is essential to modern witchcraft because it fosters inclusivity, adaptability, and personal empowerment. By blending elements from different traditions in a thoughtful and respectful way, practitioners can create a practice that is both meaningful and effective. Instead of being confined to one path, eclectic witches embrace the idea that spirituality is fluid, ever-changing, and deeply personal.

[astra-ravana]

Unseen Companions: An Exploration Into Tulpas

In occultism we often encounter phenomena that blur the boundaries between the physical and the metaphysical. One such fascinating concept is the Tulpa, a thought-form that can become and independent person, albeit without a physical body.

History

The concept of Tulpas can be traced back to ancient Tibetan Buddhism. The term 'Tulpa' is derived from the Tibetan word 'sprul-pa', meaning emanation or manifestation. According to Tibetan traditions, Tulpas are consciously created entities, formed through spiritual discipline and intense concentration. The mystics and monks practiced this technique for spiritual enlightenment and to manifest aspects of the Divine.

In the early 20th century, theosophist Alexandra David-Neel brought the idea of Tulpas to the West through her exploration of Tibetan mysticism. She reported creating a Tulpa herself in the form of a jolly monk, which later took on a life of its own and had to be dissolved. Her tales sparked a Western fascination with Tulpas that exists to this day.

The Art of Tulpa Creation

Creating a Tulpa requires an extraordinary amount of focus, discipline, and psychic energy. It involves concentrating intensely on a detailed image of the entity one wishes to create until it becomes self aware and autonomous. The process can be similar to visualizing a character in a novel, but with a degree of concentration that makes them independent of the creator's direct control.

The intention is to form a sentient being with its oen consciousness, emotions, and memories. This entity exists in the creator's mind but can interact with their creator and possibly others, depending on the adeptness of the practitioner. For most people it takes monk-like levels of mental effort to generate a self-sustaining Tulpa.

The Nature of Tulpas

In the Western tradition, Tulpas are similar to spirits known as servitors, and even familiars that can be acquired through demons. The difference however is that Tulpas aren't necessarily completely subservient to their creator as they have greater autonomy. This is why creating one is a delicate process that requires careful consideration.

Tulpas, being sentient entities, can exhibit a wide range of behaviors. They can offer companionship, advice, or assistance in self-improvement, much like an unseen friend or adviser. They often possess their own distinct voices, personalities, and perspective.

Tge key factor is the creator's intention: if the creation process is approached with positive intentions and mindfulness, the resulting Tulpa will likely reflect those qualities. If the intentions are negatively oriented, the Tulpa could prove a dangerous companion to deal with.

Tyler Durden from the movie Fight Club comes to mind here. Tyler is essentially a Tulpa, a creation of the movie's protagonist, albeit an unconscious creation. Tyler Durden has a mind of his own, but he doesn't have a physical body. However, his influence creates chaos and mayhem and is the brilliantly creative driving force of the movie.

Having said that, the movie does not limit Tyler's existence to that of a purely mental construct confined within the mind of the protagonist. He lacks the 'paranormal' autonomous aspect a real Tulpa can exhibit, that has beeb evidenced by paranormal researchers, practitioners, and monks who've delved deep into this practice.

Tulpas can also be created and used for sinister purposes and by those engaging in dark or baneful magick, such as seeking revenge against a particular person. The risks to this are the Tulpa staying active longer than initially intended or even having the target shift to its own creator.

It's important to remember that Tulpas, once formed, can evolve and change just like any sentient being, bringing a layer of complexity akin to that of a human.

Modern Tulpamancy

In more recent years, a sort of subculture of 'Tulpamancers' has developed within the occult community, consisting of individuals who create and interact with Tulpas. Tulpamancy, in its modern form, often blends traditional Tibetan concepts with contemporary psychological theories. Some even approach Tulpas from a purely psychological perspective, viewing them as manifestations of the subconscious rather than metaphysical entities.

There are various ideas akin to Tulpa creation present within chaos magick. Chaos magicians are very keen on creating new spiritual entities through the use of their own mind, rather than relying on authoritative texts to summon those that already exist.

How to Create a Tulpa

Harnessing the magickal power to create a Tulpa requires a steadfast commitment and a deep understanding of oneself. It involves fine-tuning your mind, cultivating your spiritual energy and journeying within to interact with the unseen aspects of reality.

Attempting to create a Tulpa would be an enriching experience for any aspiring practitioner. The steps for creating your own Tulpa to act as a friend, advisor, guide, ally, lover, or even perhaps, partner in crime, are as follows:

• Prepare your mind- Before embarking on this journey you must prepare yourself mentally and spiritually. This involves regular meditation to calm the mind and enhance concentration. Explore your intentions behind creating this Tulpa. Cultivate an environment that supports concentration and introspection such as a quiet room or a spot in nature. The presence of specific crystals, incense, or spiritual talismans can enhance this process.

• Visualize your Tulpa- The next step is to visualize your Tulpa. What do they look like, how do they sound, move, or react? Begin by visualizing their appearance, slowly adding more layers of complexity over time. This process should not be rushed, it's important to create a consistent, stable image.

• Forge a personality- Once you have a clear image, you can start developing your Tulpa's personality. Consider their traits, likes, dislikes, and quirks. Much like an author breathing life into a character, imbue your Tulpa with depth and dimensionality. This step strengthens the bond between you and your Tulpa and provides a basis for future interaction.

• Interact with your Creation- After the previous steps are well established, you can begin interacting with your Tulpa. Start with simple conversations, slowly progressing towards more complex dialogues. Be patient and persistent. Over time your Tulpa should begin to respond with more independence.

• Foster your Tulpa's Independence- The final step is acknowledging and fostering your Tulpa's sentience and independence. This step is often reached when your Tulpa can surprise you with their responses of actions, indicating they're no longer simply a reflection of your conscious thoughts. Treat your Tulpa with respect, acknowledge their autonomy, and allow them the freedom to grow and evolve.

[astra-ravana]

Just Add Chaos

Chaos magick is a contemporary magickal practice that embraces the unpredictable nature of the Universe and harnesses its energy for personal growth and transformation. By incorporating the element of chaos into your witchcraft, you can tap into a powerful, natural force that can both challenge and inspire you.

Chaos magick rejects rigid structures and encourages you to forge your own path. It involves working with uncertainty and the unpredictable, rather than seeking to control. Chaos can be a potent source of energy, both creative and destructive, harmful and healing. It is something moving and intelligent, an element of nature that can be tapped into.

Principles of Chaos

These are some of the principles and ideas commonly acknowledged in the practice of chaos magick.

• The Butterfly Effect

• Unpredictability/uncertainty

• Order/disorder

• Gnosis

• Mixing turbulence/nonlinear dynamics

• Feedback

• Fractals

• Strange attractors

• Complex/simple

• Self-similarity

• Spectrums/layers

• Synchronization

• Yin/Yang

• Randomness

Chaotic Practices

Incorporating chaos into your magick isn't hard, yet letting go of control can be. Try to remember that chaos is all around us, all the time. It affects our lives and the world around us. It is within you already and it is yours to utilize. Chaos magick itself embraces multiple practices and systems including, but not limited to:

• Sigils/symbols- Creating/using intentioned sigils for any purpose imaginable

• Numerology- Harnessing both the power and randomness of numbers

• Invocation- Summoning and empowering the spirits, deities, and energies around us

• Enchantment/spellcasting- Invigorating spells with the raw energy of chaos

• Servitor creation- Chaos births spirits of purpose and intent at the hand of skilled practitioners

• Trance/meditation/gazing- Letting the chaos of your mind fuel your own enlightenment

• Music/chants/incantations- Tuning into the frequency of chaos with words and melodies

Correspondences

Colors: Red and blue, rainbow

Herbs: Wormwood, henbane, mustard seed, pokeweed, mayflower, hemlock, mandrake, blue bell, lobelia, mistletoe, blueberry, poppy, apple, wolfsbane, chicory, angelica, boneset, mugwort, bittersweet, saffron

Crystals: Moldavite, labradorite, opal, pietersite, apophyllite, rainbow obsidian, bloodstone, malachite, phenacite, rainbow tourmaline, herkimer diamond, arfedsonite, garnet, corundum, agate, fire quartz

Planets: Uranus, Pluto, Mars

Deities/Spirits: Eris, Loki, Set, Paimon, Tiamat, Leviathan, Asmoday, Ptah, Zagan, Apophis, Dionysus

Animals: Wolves, butterflies, snakes, cats, crows, spiders, monkies, octopi, badgers, raccoons, foxes, opossums, rabbits, coyotes, ravens

Embracing Chaos

Many fear chaos due to their perceived lack of control involving it but it is simply another element of the universe. It exists regardless of how you feel about it. So why not invite it into your magickal practice? Why not embrace it fully as the natural occurrence it is and take advantage of it as we would a full moon or a lightning storm. The presence of chaos does not mean an absence of calm, as there is an eye to every storm. You are the eye and the storm, chaos is already within you. Let it free.