here’s a weird essay I wrote in the middle of the night last night
2017 was my year of pushing the boundaries of becoming anti social, a recluse. I had spent my youth at parties, lots of parties, expending pleasure on the explaining and analysis and even reporting of parties from New York to Beijing. I had enjoyed the game of noticing who had worn what, who had said what, the reaction from the table, the stiffness around this or that topic, the suitability of the décor. And I had expended hours around this analysis until 2016 shone like a flashbulb over the detritus of a table – napkins smeared with blood; the picked-over cakes and glasses smudged with oil– and in a flash, I saw through them.
I had seen how large groups of people acted. How we preened and angled, performed for each other. How we hide our inner darkness. I did not want to be seated anymore with a group larger than five. I did not want to be CC-ed. I did not click through on E-vites. I no longer performed for the competition over who had brought what to the table, no longer jumped into conversation to flex my ego, no longer worried over the other wives. I was against Group Dinners.
What had once seemed natural now felt like a performance. When others spoke, I could feel my face flinching to support an expression of interest. And in response, I could hear myself reciting familiar lines, dropping anecdotes whose origins I no longer fully remembered. “No, you tell it.”
My friend Bryan observed that he hated being part of a group that required a feeling of positivity about the group. A swim team, for instance; a work retreat; any situation that mirrored nationalism. I thought of that while at a soccer game, I found that I did not know when or how to cheer.
But every group seemed to require that forced positivity, a feeling of being unique -- set against the outside world. How could you feel that way when you saw yourself "engaging the group” or pouring wine like your mother had once instructed. Group dinners required the lie of our uniqueness, in order to function. And yet they mimicked the oldest human acts. I had seen a photo of Eva Braun, hanging over Hitler’s words at a group dinner in the Third Reich and I did not look much different from her, down to the black and white polka dot dress she might have bought on ModCloth. Group Dinners only enforced power structures. The men, speaking loudly over each other. The women, helping bring each other in. And if there was a server, how we would speak to her in tones of false charm, or hungry need, or muted frustration. Never human to human, never one-to-one.
Planning a bachelorette party for a friend, I halted the invites at two, believing no one could enjoy the feeling of being around more than two other friends at any given time. The larger the group, the higher the probability of our desire to exclude a member. In high school, there was always the sole outsider, a girl we would laugh over and yet invite to every function. By analyzing her difference, we could perpetuate the lie of our uniqueness. Arriving at a group dinner at the home of an acquaintance on an evening when my husband was traveling, I found myself playing this role. “You see,” the host told the other guests, when I arrived, “I have friends outside of work.” And I saw that I was the only guest who didn’t work in the same office, handed the role of asking them each about their work projects, so they could deliver practiced speeches to intimidate their colleagues.