households are essentially complex firms for the production of well-being
deep thoughts from an economist
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households are essentially complex firms for the production of well-being
deep thoughts from an economist
"The problem for me with economics is that it’s not a science."
— Alex Blumberg of NPR’s Planet Money
EXACTLY.Â
"This country only works when we accept certain obligations to one another and to future generations. We, the people, recognize that we have responsibilities as well as rights; that our destinies are bound together; that a freedom which asks only, what’s in it for me, a freedom without a commitment to others, a freedom without love or charity or duty or patriotism, is unworthy of our founding ideals, and those who died in their defense."
- Barack Obama, Democractic National Convention 2012
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Oh Look, Obama summed up my fulbright proposal.
theimpossiblecool:Â Lennon.
I just wasn't — and I was never terribly good at that kind of no-holds-barred fun. ... I've essentially made a career on not being good at no-holds-barred fun. But, you know, I [was] just never sort of like, hey, yes, let's go play. I was always more sort of like, does everybody know where the fire exit is? And let's make sure there's enough oxygen in this elevator. ... As a grownup it's much easier to work — to navigate the world with that, because then you can just go home to your own apartment.
David Rakoff on NPR's Fresh Air
Authority has been replaced by authenticity as the currency of social journalism. The key to engaging with a community is to seek out those closest to the story. They rarely have a title but are people of standing within a community. They are guides to the wisdom within their crowd and interpreters of nuance: if you are verifying video from Syria you don’t want a foreign policy wonk, you want someone who can distinguish between a Damascus and a Homs accent.
Writes Mark Little in the latest issue of Nieman Reports.
He and his colleagues at Storyful practice what he calls social journalism — the process of examining, validating, and finding a context (and a place) for meaningful information uploaded by people all over the world.
(via futurejournalismproject)
"Reclaiming Travel," ILAN STAVANS and JOSHUA ELLISON
New York Times, July 7, 2012
Not knowing where we are, what to eat, how to speak the language can certainly make us anxious and uneasy. But anxiety is part of any person’s quest to find the parameters of life’s possibilities.
...
Travel has no inherent moral character, no necessary outcome. It can be precious or worthless, productive or destructive. It can be ennobling or self-satisfied. The returns can be only as good as what we offer of ourselves in the process. So what distinguishes meaningful, fruitful travel from mere tourism? What turns travel into a quest rather than self-serving escapism?
George Steiner wrote that “human beings need to learn to be each other’s guests on this small planet.” We usually focus on the ethical imperative of hospitality, on the obligation to be a generous host. When we travel, though, we are asking for hospitality. There’s great vulnerability in this. It also requires considerable strength. To be a good guest — like being a good host — one needs to be secure in one’s own premises: where you stand, who you are. This means we tend to romanticize travel as a lonely pursuit. In fact, a much deeper virtue arises from the demands it makes on us as social beings.
Travel is a search for meaning, not only in our own lives, but also in the lives of others. The humility required for genuine travel is exactly what is missing from its opposite extreme, tourism.
Modern tourism does not promise transformation but rather the possibility of leaving home and coming back without any significant change or challenge. Tourists may enjoy the visit only because it is short. The memory of it, the retelling, will always be better. Whereas travel is about the unexpected, about giving oneself over to disorientation, tourism is safe, controlled and predetermined. We take a vacation, not so much to discover a new landscape, but to find respite from our current one, an antidote to routine.
...
The kind of travel to which we aspire should tolerate uncertainty and discomfort. It isn’t about pain or excessive strain — travel doesn’t need to be an extreme sport — but we need to permit ourselves to be clumsy, inexpert and even a bit lonely. We might never understand travel as our ancestors did: our world is too open, relativistic, secular, demystified. But we will need to reclaim some notion of the heroic: a quest for communion and, ultimately, self-knowledge.
Our wandering is meant to lead back toward ourselves. This is the paradox: we set out on adventures to gain deeper access to ourselves; we travel to transcend our own limitations. Travel should be an art through which our restlessness finds expression. We must bring back the idea of travel as a search.
some of my favorite places in Senegal. i sure do miss it.
1. mosquĂ©e près de ma maison: a beautiful mosque next to my house. i heard the call to prayer eminate from its speakers everyday. i saw the groups of men flock to its quarters every friday afternoon for prayer.Â
2. mar lodj: an island a couple hours south of Dakar. Our whole program spent a weekend here, enjoying a break from the hustle and bustle of Dakar. it is surrounded by mangroves a little sereer villages. by far, one of my favorite weekends abroad.
3. mermoz petanque club: the local bocci ball club I befriended. I spent many afternoons watching these men debate politics and bocci ball with equal passion for both. they let me play a few rounds of bocci, but only against other toubabs or little kids.
4. Ouakam bar: the little pub where we hung out on weekends before heading out into the craziness of senegalese nightlife. this bar was unmarked; you entered down a little passage way that led into the open space, usually dark and home to a couple sketchy senegalese men. Victor, the bartender, must have made a good deal of his yearly income off of us crazy american kids.Â
5. Ouakam village: the oldest part of my neighborhood. it retains its traditional village feel with narrow walkways and dilapidated houses. i loved walking through the village, getting lost in its maze-like passage ways. my host-mom's dad used to be chief of the ouakam village. the neighborhood has grown a great deal in the last few decades, incorporating more upper middle class families and western-style homes. but the village still holds it traditional fisherman roots.
on the political divide
Liberals are Ruining America. I Know Because I am One.
Steve Almond, New York Times Magazine, June 10, 2012
This, to be blunt, is the tragic flaw of the modern liberal. We choose to see ourselves as innocent victims of an escalating right-wing fanaticism. But too often we serve as willing accomplices to this escalation and to the resulting degradation of our civic discourse. We do this, without even meaning to, by consuming conservative folly as mass entertainment.
...
Media outlets like MSNBC and The Huffington Post often justify their coverage of these voices by claiming to serve as watchdogs. It would be more accurate to think of them as de facto loudspeakers for conservative agitprop. The demagogues of the world, after all, derive power solely from their ability to provoke reaction. Those liberals (like me) who take the bait, are to blame for their outsize influence.
Even programs that seek to inject some levity into our rancorous political theater run on the same noxious fuel. What would “The Daily Show” and “The Colbert Report” be without the fulminations of Fox News and the rest of the right-wing hysterics?
Taken as a whole, the arrangement is entirely cynical. This slavish coverage of conservative scoundrels does nothing to illuminate policy or challenge our assumptions. On the contrary, its central goal mirrors that of the pundits it reviles: to boost ratings by reinforcing easy prejudices. These ratings come courtesy of dolts like me: liberals who choose, every day, to click on their links and to watch their shows.
So why do I do this?
The first and most damning reason is that some part of me truly enjoys resenting conservatives. I know I shouldn’t, that I should strive for equanimity. But secretly I feel the same helplessness and rage that animates the extreme right wing of this country. I see a world dangerously out of balance — morally, economically, ecologically — and my natural impulse is to blame those figures who, in my view, embody the decadent ignorance of the age. They become convenient scapegoats.
Rather than taking up the banner and the burden of the causes I believe in, or questioning my own consumptive habits, I’ve come to rely on private moments of indignation for moral vindication. I fume at the iniquity of Pundit A and laugh at the hypocrisy of Candidate B and feel absolved — without ever having left my couch. It’s a closed system of scorn and self-congratulation.
My fixation on conservative demagogues also includes a share of covert envy. The truth is that I feel overrun by moral uncertainty, bewildered by the complexity of our planetary crises. Wouldn’t it be nice, I ask myself, to feel entirely sure of my beliefs? To shout down anyone who disagrees with me? To dismiss peak oil and global warming as fairy tales? To accept capitalism as a catechism?
But what’s really happening when I scoff at Sarah Palin’s latest tweet amounts to a mimetic indulgence: I’m bleeding the world of nuance, surrendering to the seduction of binary thinking.
This pattern of defensive grievance, writ large, has derailed the liberal agenda and crippled the nation’s moral progress.
...
I’m as heartbroken as the next liberal at the cynicism of the Republican Party and the inability of Democrats to confront them in blunt moral terms. But as Americans, we are endowed with the freedom to vote for the sort of democracy we want — not just at the ballot booth, but with our attention and energy. The more we devote to amplifying conflict, the less we listen to each other. Which is precisely what those special interests want: a nation too distracted by wrath to follow the money.
My personal goal is simple: to go cold turkey on conservative wing nuts and instead take up the hard work of genuine political action. It’s time for all of us — liberal, conservative and otherwise — to define ourselves as Americans not by who we hate but by what we can do to strengthen our communities and country.
socks the cat. sometimes i wish i was a presidential cat. the perfect combination of my love of international affairs and sleeping.
source:Â oldtimeycats
les noms des gens, 2010 film français
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new favorite film! amazing commentary on the cultural heritage of suffering. how do people memorialize and embody the tragedy of their families' past? for one character, it is the holocaust; for the other, it is the algerian war. how does a removed history of suffering define their identities/lives/futures?
Senegal, namm naa la bu baax bu baax!Â
Excerpt from a piece written by Das Racist member Victor Vasquez (aka Kool AD) on the Trayvor Martin case, Ashton Kutcher in black face, and general place of race in modern culture.Â
When somebody says something racially offensive, it doesn’t matter if they intended to be racist or not. If somebody rear-ends your car, they’re liable for damages whether or not they meant to do it.  Even when the aesthetic trope is used in a way that’s ostensibly devoid of or opposed to the racist characteristics to which it’s historically linked, the ugly history of the trope is still there and must be addressed if the work is to be of any significant positive cultural value ... It’s been said a million times before but it bears repeating that it’s significantly easier for white people in America and Europe not to think about race being that all aspects of Western culture take whiteness as the given norm.  You’re upset that you’ve been made to feel uncomfortable because of your race? Join the club. I’m a professional entertainer and performer, I work in the global field of producing and disseminating cultural objects for general consumption. I’m not a politician or an activist but I do find it my duty as a cultural worker to express my experiences, feelings, worldview, etc.Â
Vasquez's comments on the Trayvor Martin case are not necessarily unique, but by situating his thoughts in the debate specifically around blackface, and more generally around race and art, Vasquez highlights the importance of dissecting cultural context. Nothing exists in a vacuum and to ignore negative connotation or history in the process of creation and consumption is unethical and lazy.Â
If anything, this is just more proof that Das Racist is the coolest.Â
source:Â nehrujackets
Almost a thousand years later I am asking the same questions you did the ones you kept finding yourself returning to as though nothing had changed except the tone of their echo growing deeper and what you knew of the coming of age before you had grown old I do not know any more now than you did then about what you were asking as I sit at night above the hushed valley thinking of you on your river that one bright sheet of moonlight in the dream of the water birds and I hear the silence after your questions how old are the questions tonight
A Letter to Su T’ung Po
by W. S. Merwin
"Little soul little stray
little drifter
now where will you stayÂ
all pale and all alone
after the way
you used to make fun of things"
- Hadrian, as translated from Latin by W.S. Merwin
"Soul and Intellect
are guests to the host of the body
when the host dies
the soul realizes
it was all a joke"
- Hadrian, anonymous translation
sama waa ker ci senegal. ma famille senegalese. my senegalese family.
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My host family is unique in its size. It is rare to have an only child in Senegal. Families are huge due to both polygamous households and the general preference for having many kids. Even as an only child, you are still guaranteed a multitude of cousins, all of whom seem to move fluidly between the households of the extended family.  Cousins on your dad's side of the family are not actually called cousins, just brother and sister. Bineta and I share the strange experience of growing up as only children, the sole combination of our parents' craziness, but in entirely different conceptions of family.
We often have uncles, aunts, and cousins visiting our house for meals, tea, or just to chat and watch TV. My family spends a large part of each day doing those activities.
My host dad is a recently retired fireman, who, after 28 years of work, seems very content to spend the rest of his life relaxing. He likes to sit in the living room and talk politics while he rolls himself a cigarette with special mauritanian tobacco. My sister Bineta, is 27, recently married, and almost finished with cooking school. She takes after her father in her calm and quiet character. My mother is the social butterfly of the family. She spends the morning doing chores and preparing food, but is often out visiting friends and family in the afternoon. I wish I could describe them with more depth and insight, but I don't think I've had enough time. Unfortunately, without a shared language or culture, my impressions of them remain relatively flat. I am afraid to assign value or judgement to their actions and characters. Like I said, I need more time. 4 months is not enough.Â
You should see the other guy ...