Does Marius tend to be overly protective in relationships because he needs to feel constantly in control, or does he have a strong "paternal instinct" and a desire to be a father?
For some reason, I think he, as a person, hasn't realized himself as a father and family man, and for him, this is an unfinished business. It's just that some people have cats and dogs, while others have relationships with a more dependent person. On the one hand, being with a partner like Marius is very comfortable and safe; it's even possible to build a healthy relationship, but it's a relationship on the edge, where a caring partner can easily cross the line. Everything seems fine, but at the same time, it seems like you can't go out alone anymore because it's dangerous.
I'm surprised my blog has subscribers. Is anyone actually interested in reading my thoughts? I'm not that interesting; I have a rather strange education, I lived in the countryside, and I literally can't write anything interesting, for example, about life or analyze a work. I'll soon start writing posts about how to sow soybeans so that the yield doesn't drop. I seriously don't know what to surprise my readers with anymore.
If some vampire offered me the choice of becoming a vampire or getting an education at the best university, I would choose the latter. Vampirism is not a guarantee of a happy life, but a good education is an elevator to a good and rich life.
Has anyone ever wondered where Daniel's parents were all this time? I remember in Queen of the Damned there was a mention that the money from Interview with the Vampire's publishing also went to his parents. Did Daniel see them when he was in a relationship with Armand? What did he answer when they asked him what was wrong with him and where he was now. His parents were 100% worried about him. And what did Daniel say to them after turning? Did he just disappear or did he continue to write to them until their deaths? And did Daniel's parents die before or after his insanity? The topic of Daniel's parents is generally not explored, which is a shame.
I've always been curious about how vampires evaluate beauty, how they determine who is beautiful and who is not. Especially ancient vampires, 200, 500, 1000 years old. What was beauty for them in their time, and what is beauty for them now? Do they evaluate beauty now from a modern perspective, or do they consider beauty to be the standards of their youth? Would they consider a woman with a shaved body, keratin straightening, and signs of injectable cosmetology beautiful? Or would they consider unruly curls, full cheeks, and body hair to be beautiful? Or is both beautiful to them? Or, conversely, do our modern standards seem savage and ugly to them? In short, it's very interesting.
It sometimes kills me that Armand and Marius were in a relationship for about 2 years, but from the book's narrative it feels like an eternity. Such a short relationship and such a strong attachment.
Can someone explain to me why Anne Rice describes Venice as the most beautiful, almost golden city, Italians as handsome men in fashionable clothes, and the Eastern Slavs from Kyiv as filth, living in ruin and filth? So, the Italians are all young and handsome, but when it comes to the Slavs, Armand's mother is an old woman and his father is an alcoholic. Well done, you've collected all the stereotypes š„“
Iām not a historian, and Iām not gonna be looking at this from that angle. This is all based on the context and information the books themselves give us, which hold more weight to me.Ā
First off, letās look at whether Amadeo was considered a child by general society within the book, then weāll move on to Marius.Ā
āDid Daniel know that Armand had been a boy when this had begun for him? Seventeen years old, and in those times that was young, very young. Seventeen-year-old boys in the twentieth century were virtual monsters; they had beards, hair on their chests, and yet they were children. Not then. Yet children worked as if they were men.ā
Queen of the Damned, page 102
To be honest I could just post this quote and leave the discussion there. Armand himself says that in his time, he was still very much considered a child.Ā So this is pretty much an open and shut case if you ask me, but I shall proceed nonetheless.
Letās talk about the Palazzo. All of the boys there are consistently referred to as just that, boys. Never men. They are still being educated, with the intention of being sent off to university to continue their studies before working. And Iād say the most conclusive thing is that the boys still face corporal punishment, which isnāt something youād expect as part of an adultās education (as far as I know, corporal punishment would only be used on adults if they were slaves or prisoners, so unless you want to make the argument that Amadeo and the Palazzo boys were in fact Mariusā slavesā¦). Certainly not, by any stretch of the imagination, adults of the world yet. And, as an additional note, itās only Mariusā charm and good standing in society that allows him to get away with this without being turned into a social pariah, so certainly not something that was normal at the time either.Ā
Hereās a few quotes of various other characters referring to Amadeo, or to the Palazzo boys in general.Ā
āāNo, you cannot judge me! A magician you might be, but you are no angel, Marius. Not you with your boys.āā
The Vampire Armand, page 91
āāThat boy of yours is a beauty. Donāt be hasty. Think this over. How much?āā
The Vampire Armand, page 98
āāSir, you better look to your little boy. Heās a goner, the dance has changed. Tell him not to mock his elders.āā
The Vampire Armand, page 101
āāItās only that the boys are so happy. They are all in bed now and sleeping.āā
Blood and Gold, page 389-390
āāDo you? With all these beautiful mortal children around you?āā
Blood and Gold, page 444
From what I can remember and could find, there are only two instances where Amadeo is referred to as a man when he is in Venice. Once by Marius and once by Lord Harlech, and youāll probably notice immediately why they stand out as different.Ā
āāOh, you saucy little demon,ā he said, āyou look like an angel and hold forth like a tavern knave in that sweet crooning mannish voice.āā
The Vampire Armand, page 71
āāNot a vagrant hair yet of your beard, and yet you have the nether endowments of a man, and must now rise above the pleasures you have so loved.āāĀ
The Vampire Armand, page 139
Yeah. The only times Amadeo is considered a man or mannish relates to sexuality, not his standing in society or his actual maturity.Ā
So, is Amadeo considered a child by societal standards within the books? Iād say yes. Heās only ever referred to as a child or a boy, he lives among the rest of the Palazzo boys who still have yet to come of age and go off to university. Thereās no textual evidence that anybody at that time considered him to be anything other than a child.Ā
Now letās talk about whether Marius considered Amadeo to be a child. We all know that he refers to and treats Amadeo as a child, but the obvious counter argument to that is āwell, heās 1500 years old, so everybody is a child to him.ā This is true, and itās reflected in the condescending way he often speaks to or views other characters. However, I think thereās a distinction between treating somebody like a child, and objectively viewing them as a child. And I think Amadeo is the latter.Ā
The best example for a quick comparison is probably Bianca. She isnāt a great deal older than Amadeo but here is how Marius refers to her. (Every quote from here on out will be from Blood and Gold).Ā
āLet me say a year or two had gone by before I was told of a very lovely and brilliant young woman who maintained a house always open to poets and playwrights and clever philosophers who could make their visits worth her while.ā
Page 401
āI was the one who read minds, and yet this child, this woman of nineteen or twenty years seemed to have read mine.ā
Page 402
āI was in my glory. I realized it quite suddenly and then something else struck me. This young woman was in her glory too.āĀ
Page 403
āāExcept she was already a young woman when I came upon her,ā I respondedā
Page 439
In the second quote in particular you can see the difference in referring to her as a child in the sense that she is so much younger compared to him vs still seeing her as a woman in terms of her actual maturity. But letās not use Bianca as a solitary example. Hereās how Marius refers to Botticelli, another mortal who is substantially younger than him.Ā
āI couldnāt take my eyes off him. This was the man who had done the great paintings in the Sistine Chapel, this ordinary man.ā
Page 358
Or Lord Harlech, who according to Amadeo in The Vampire Armand is around 25 years old.Ā
āAnd with the same knowledge, I quickly imbibed the horror that Lord Harlech, this Englishman, had cruelly, wantonly slain children no older than seven before he met in combat Amadeo himself.ā
Page 468
Or how about Raymond Gallant, a Talamasca agent who Marius also refers to as young.
āBut this young mortal had nothing to do with the grand society in which I moved.ā
Page 510
āNevertheless, it was a stunning promise, that which the young Englishman had made.ā
Page 512
āThen two months later, I met, in the most auspicious circumstances, the man himself.ā
Page 514
Or we could go further back, to Eudoxia, who was turned as a teenager but is over 200 years old when Marius meets her.Ā
āTorches burns all about us, and in the center of the room, on a gilded couch with purple silk pillows there reclined a gorgeous blood drinker womanā
Page 227
Compared to Zenobia, who was a very recently turned teenager.Ā
āQuietly there appeared in the torchlight a young girl, a girl perhaps no older than Eudoxia when sheād been taken into Darknessā
Page 294
Point is, Marius is clearly able to distinguish between adults and children, even when it comes to vampires. So now letās look at how Marius refers to Amadeo. This obviously isnāt going to include every quote because weād be here forever, Iāve just picked a few out that I think highlight it best, but I did painstakingly go through every page from Amadeoās introduction to his kidnapping just to be certain there were no stray instances of Marius referring to him as a man or an adult.Ā
āIt was a cruel small chamber in which theyād locked him, and into that chamber the light of a lamp flooded upon the child.ā
Page 416
āThis child has come from a world so different from our own that he can make no sense of what happened to him.ā
Page 422
āI wanted this child - this boy who was now two years older than when Iād found him - and yet I wanted everything else for him, and my soul was torn, just as his heart was torn.ā
Page 438
āMy vision was dim, and I knew that I was smiling - not a viscous smile, you understand, but something secretive and beyond anything the child had ever beheld.ā
Page 458
(This next one is the closest Marius ever comes to acknowledging Amadeo as an adult)
āHe had lost this little battle and he walked away from me, looking once more like the child, though his full seventeen years as a mortal had rendered him more than that.ā
Page 491
āI watched as the luminous child removed his left glove and laid his chill supernatural hand upon the forehead of the sleeping father.ā
Page 501
There is, in this book, one solitary instance of Amadeo being referred to as a man rather than a boy or a child that I could find, and it is Amadeo himself who says it.Ā
āāRemember me by these,ā he said, āand tell my mother that I was the man who came to see her tonight.āā
Page 504
I canāt help but feel like Iāve phoned it in somewhat with this, because this is less literary analysis and more me just dumping a load of book quotes on you. But really, what is there to say? Sometimes a point is just so easy to make that you donāt really have to explain yourself. Marius referring to Amadeo as a child isnāt a āuniversal personality traitā of his, itās something that specifically applies to Amadeo. This is just a concrete fact within the books. Amadeo was not considered an adult at the time. This is just a concrete fact within the books.Ā
Was what Marius was doing unlawful at the time? Probably not. Was it good? I donāt think so. If you want to make an argument that Marius is a lawfully good character, you canāt just point to the legal aspects as proof because legality doesnāt equal morality. We have to look at Mariusā intentions, and his intention was to groom Amadeo.Ā
āThis was a foundling who could be educated for the Blood! This was a child utterly lost to life who could be reclaimed specifically for the Blood. Would his training be a night, a week, a month, a year? Only I need decide it. Whatever it was, I would make of him a child of the Blood.ā
Page 419
And I guess you could argue, based on Mariusā own principles as a vampire of killing only the āevil doerā that he is providing something of a public service by deciding to create another vampire. Yes, heās essentially bringing another kill into the world, but that killer will, with his guidance, go on to rid the world of murderers and rapists and so on. But the thing is, thatās never something Marius even considers as part of his motivation. Itās a decision motivated entirely by his own desire for a companion. He wants somebody to spend eternity with, and finding himself unsatisfied with his options, he chooses a child who he can shape into his own ideal version of a companion.Ā
If Marius was lawfully good, he would have freed Amadeo from the brothels and provided him with an education so that he could go on to live a free and happy life. Instead, he acted selfishly. He robbed Amadeo of the life he should have had, for no reason other than because Marius wanted him.Ā And this isnāt even a roast of Marius. I donāt think any of the vampires could be considered good on account of the fact that they are fucking vampires who kill people. These books are about exploring the complexities and humanity in the inhuman and immoral, but if you think that somehow makes them moral characters then I think youāve missed the point completely.
Sometimes it's also worth considering the law and recorded moments in life that don't correspond to reality. I'd like to say that I lived in the village for 18 years. By law, children are considered children until they reach 18 and must attend school until they reach 16 or 18, depending on their choice. But in my region, by de facto, not by law, children are considered adults from age 14 for work purposes. At this age, a child is considered capable of taking care of themselves, running a household, lighting a stove, chopping wood, and working a few hours a day. I'd say Armand ended up with Marius and became a vampire closer to adulthood, not as a child. Obviously, this doesn't justify violence. But one shouldn't consider this age a period of childhood.
Are we going to discuss the fact that Armand's type is handsome blondes? Marius, Lestat, Daniel, his daughter Sibel. Moreover, this pattern is present in both the book and the series.
I believe that Anne Rice's vampires are criminals and that this topic cannot be hushed up. Just think about how many people a vampire kills each year. Even if the victims are criminals, the vampire is committing an illegal act. In most countries, it is illegal to lynch a criminal. Why do vampires ignore the judicial system? While on state territory, a vampire is obligated to abide by the laws and traditional norms of society. These people wanted to live, had their own families, and plans. I truly feel sorry that these bastards ruined the lives of so many people for their own whim!