[androfagus]

My alias is Coy (sounds like koi) or Coyote. I am 20.

Url Lore Explanation Post Here

I’m on Mountain Time but I work nights and fuck around days so posting will follow no schedule

[persianmom-deactivated20260602]

[ode-on-a-grecian-butt]

[kmnysak]

[theydontlovey0ulikeilovey0u]

[vampira-carmilla]

"Vampires" by Takato Yamamoto.

[thankeschoen]

girl realising they’re a lesbian call that 💡yurika  

[irondive]

this keto shit easy

[fivestarfaggot]

Still on my utility pole bullshit

[fivestarfaggot]

Yeah dawg

[littlehouseontheprariebitch]

@androfagus core

[androfagus]

Oh my god. Gorgeous. Yeah very me core I’ve been thinking of doing something similar on some pants actually this is a very good proof of concept OP did amazing

[glitteraisin]

[unfxded]

⠀

[hennyfay]

[androfagus]

Sketch for henna idea for my gf

[androfagus]

I’m sick I eating food sucks and when I move I’m nauseous . I’m at work suffering

[possible-streetwear]

Gaye Advert -  The Adverts

[lamignonette]

[sowhatifiliveinfukuoka]

Test Dept.

Terra Firma (1988)

[bobdylanyaoi]

“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.