เจ เฉฐเจฎเฉเจฐเจฟเจค เจฆเฉ เจฌเจพเจเฉ เจคเจฟเจเจฐ เจนเฉ เจฐเจนเฉ เจนเจจ! เจตเฉเจธเจพเจเฉ เจคเฉ เจเจผเฉเจเจงเจพเจฐเฉ เจฌเจฃ เจเฉ เจ เจธเจฒ เจเจฟเจเจจเฉ เจฌเจฃ เจเจพเจเจ! ๐๐ช๐๐๐ "The เจเจฟเจฐเจชเจพเจจ therefore is an active symbol, and (an) of the instrument of offence and defence, and and not a charm to be tied along the turban-ends or stowen away in the back on the comb." "When you come to see me, I you should be actice and fully armed(with เจเจฟเจฐเจชเจพเจจ/เจถเจพเจธเจคเจฐ)" "A question is generally asked as to why, as in the present age of highly advanced and sophisticated weapons, particularly in the presence of firearms, the เจเจฟเจฐเจชเจพเจจ holds the same position in Sikhism as it did in the past. In answer to this question, we may point out that firearms were present even in the period of Shri Guru Gobind Singh Sahib Jee. The Reference to this are found in his own writings." "But even then the sword was given a prominent position by Guru Sahib in his philosophy. Moreover, since the ancient times the sword has enjoyed symbolic representating the temporal authority and a suitable reward for valur as well. Even at present whenever a reward for bravery is to be presented, the a sword is generally presentation and not any other weapon or firearm." เจชเฉฐเจจเจพ 109...111- Deg Teg Fateh: Socio-Economic & Mr Religio-Political Fundamentals of Sikhism, Dr. เจนเจฐเจฌเฉฐเจธ เจธเจฟเฉฐเจ PhD, Published by Alam Publishing House, Chandigar, First Edition, เจ เจคเฉ November 1986. (at Khalsa Schools of BC) https://www.instagram.com/p/Cpzk9OOLZQx/?igshid=NGJjMDIxMWI=