11 heron place, queensburgh by alka dass, 2025, cyanotype, calico, silk & maple wood
$LAYYYTER
"I'm Dorothy Gale from Kansas"
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Claire Keane

ellievsbear
Aqua Utopia|海の底で記憶を紡ぐ
RMH
art blog(derogatory)

Origami Around

Kiana Khansmith

blake kathryn
occasionally subtle

Product Placement
I'd rather be in outer space 🛸
Three Goblin Art

Discoholic 🪩

if i look back, i am lost
Acquired Stardust

Andulka

titsay
seen from Netherlands
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@artquist
11 heron place, queensburgh by alka dass, 2025, cyanotype, calico, silk & maple wood
Nona Limmen.
THE FORTUNE TELLING COAT OF PROPHECY
“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.
fetish images: marquis competition 1995 - marquis magazine
The naturalist’s library - William Jardine - 1833 - via Internet Archive
Champagne and Peaches - Ekaterina Zagorska
Bulgarian , b. 2000 -
Watercolour digital illustration
Rainy Naha (1949-2026), Native American - Hopi-Tewa, was known for her intricately painted pottery. The tumbling parrots and solstice designs were her unique creations. While she won numerous awards, it was her kindness, laugh, and creativity that brought her so many fans. After working with her for 30 years, she will be greatly missed, but she leaves behind an amazing legacy and family. She is the end of an era.
King Galleries Scottsdale & Santa Fe has a mission to provide customers with the highest quality Native American Fine Art and Pueblo Pottery
Hilma af Klint, Group VI, Evolution, No. 14, 1908
Telegram / Facebook / X.com
Lilac Irises, by Claude Monet
For da children of da sea,, tended to these images today. It feels good working with my palms again <3
Tablescape no. 5 - Chloe Chlumecky , 2026
Canadian , b. 1999 -
Oil on wood panel , 20 x 15 in.
Malbork Castle, Poland
kustiyah, "tiga domba [three sheep]," 1963, oil on canvas
Went to Hilda af Klimt at grand palais and still daydreaming about it
Jehan Bellegambe - Triptych of the mystical bath (c. 1500). Detail.