dákánxu áślá

intended use as a personal language

[theburntleaf]

A local perfumer who I recently came across and is a real inspiration is putting together a “glossay of neologisms” and as someone who loves linguistics, writing, and smells I am over the moon with excitement every time they make an addition!

I have to share:

It’s well known among people who work in the area of olfaction that the English language is a wasteland when it comes to vocabulary for scen

and a few of my favorites

basidiomycetor - (noun) the general aroma of mushrooms and fungi.

dheyghome - (transitive verb) to worship a scent.

omophagiodore - (noun) the desire to eat an odor.

tonkinilla - (noun) a sweet soft plastic aroma as found in manufactured children's toys like Cabbage Patch dolls, My Little Ponies, and Keypers.

(by: Abby Hinsman for Wild Veil Perfume)

[dedalvs]

General Questions

General Questions

If you are a conlanger, a group from the University of Washington is looking for your input as they set about to create some conlanging software! The survey is fairly short (~5 minutes), and please feel free to share!

[derinthescarletpescatarian]

Foreigners tend to assume that the big cultural confusions between Australians and most other countries are gonna be based on our food, or social services, or weather, or weird animals. But it’s never that. In my experience, the real cultural confusions re: Australians are about The Respect Thing almost one hundred per cent of the time.

[deathsmallcaps]

? I realize im proving your point but what

[derinthescarletpescatarian]

The broader Australian culture doesn’t, as a whole, have status-based respect. Some individual groups might, because they’ve brought it from other cultures they’re involved in, but the general culture doesn’t. There’s no sense that your boss or scout leader or the guy in charge of your country deserves more respect than you, or that you should behave differently to them than you would to any random person you know similarly well. (The very rare exceptions include ritualised settings, such as courtrooms, and for some reason the fact that children use “Miss/Ms/Mr” honourifics for teachers at school.) 

I don’t mean Australians are a “stick it to the man, fight back against those in power” kind of people – we’re generally not. And I don’t mean we have a “we’re going to do the status thing but pretend we don’t and pretend to all be equal in mixed company” thing that middle-class Americans do. I mean the status-respect system does not exist, and if you try to use it, it weirds people the fuck out at best, and insults them at worst. Treating someone most countries would say is ‘above’ you differently in Australia is basically telling that person that you hate them; it’s saying “I’m forced to interact with you due to our current circumstances but I don’t see you as a person and won’t grant you the basic respect of treating you like an equal”. (When I was in America, I was constantly suppressing the instinct that random service people were sassing me because they overuse honourifics and were so keen to help me.)

This makes interacting with foreigners really baffling in a lot of circumstances. In university, my international friends would often describe Australians as “friendly, but very rude”. They thought we were all arseholes because of the way we spoke to our PhD supervisors and soforth, and wouldn’t believe us when we explained that our behaviour was respectful and that being deferential would be weird and awkward and insulting to them. Learning Japanese had a similar problem; everyone in the class could get the concept of different levels of formality and deference in language, ans was happy to memorise the usage of various words for Japanese people, but using them on each other was super weird, and we’d only ever use the most casual form of anything unless specifically instructed otherwise by the teacher.

The reason I’ve been thinking of this lately is because I’ve recently become aware that a lot of countries have like… a special respect for their country’s leaders? I don’t just mean “yeah, that guy makes the rules”, but that having that office makes them better than everyone else, somehow. Which I expect from countries with royal families, because Tradition, but I’ve recently found that Americans feel this way about their President, too. (Except the current one, who seems to be enough of a dick to break the system.) Like, if six Americans were in an aeroplane that was going down and there was only one parachute and one of the Americans was A Generic Non-Trump President, it’s just assumed that that guy gets the parachute? Like he’s automatically the life worth saving over the others, and they’d just give up their chance in favour of him? And that’s so weird to me. An Australian prime minister would have a 1 in 6 chance at the parachute; however the people decided, “this guy happens to be the leader of the country” wouldn’t be a factor. 

When Americans don’t like a President, they usually feel the need to work in how he’s “not my president”, either through sheer denial, or by finding some way he’s theoretically illegitimate (different ways votes are counted, wild conspiracy theories about birth country, etc.), and while making sure those rules are obeyed IS extremely important, I’ve recently noticed that part of the motivation seems to be that they’re invested in whether he’s Really The President because being the President somehow makes someone Special rather than just a normal dick who’s been put in charge of the group project. (You see the same thing in “THIS IS TRUMP’S AMERICA!”, like him becoming President gives him superpowers or something).

This is getting off-topic. Point is, in Australia you can run into the Prime Minister and ask him to help you fix your phone and if he’s not busy but refused to help you out he’d be kind of a dick; of course he should help you out. And if I walk into your restaurant and you act like I’m a movie star and you’re going to be super attentive to my every need because I’m The Customer, I’m gonna get creeped out. We’re suspicious and insulted by what most people in the world consider to be basic manners, and vice versa. And it makes interacting with foreigners super weird because I always feel like they’ve got some invisible heirarchical flowchart in the back of their minds that I don’t.

[becausegoodheroesdeservekidneys]

I have long noticed that Americans have absolutely the same cultural attitude to the President as they would to a serving monarchy. They just think they don’t on a technicality.

[drferox]

Can confirm that if I call someone ‘Sir/Madam’ I generally mean ‘asshole’ (unless talking to an animal or tiny child) and that if I get called Ma’am I feel like I’m being called the asshole, which made time in Atlanta, Georgia suoer weird.

[materassassino]

Australians have a very good attitude to respect

[onionhighonionandrenown]

…so this explains why I have spent the last fourteen years low-grade pissed off at nearly every Australian I meet, because every time I try to be American Polite at them it pisses them off. And, for that matter, why my second boss here, the one I was so careful to be Formally Respectful of and always called “sir,” took such an intense dislike to me.

[derinthescarletpescatarian]

Yeah, even if that boss understood that you were American and what that meant, their instincts would’ve been screaming at them the whole time that you were being a dick. It’s a difficult thing for us to get used to even when we know the culture is different’.

[earhartsease]

As a Brit visiting Australia, the most vivid experience I had of this is: in the UK it’s really uncool to get into the passenger seat of a cab - you’re expected to get in the back. In Australia the reverse was apparently true.

[derinthescarletpescatarian]

… I am only just now realising that inAmerican and British movies and stuff, people don’t get in the passenger seat of a taxi.

[whitmerule]

covid update: you’re now meant to get in the back seat for social distancing and IT FEELS SO RUDE. sorry taxi person I AM NOT TRYING TO SHUN YOu just I know there are rules and we’re protecting each other. let’s be intensely awkward for a while.

[makaeru]

Reblogging this because I just remembered the time Molly Meldrum absolutely horrified Prince Charles by describing meeting the Queen as “I saw your mum last week”.

[love-lays-bleeding]

One of my favorite travel books described humanity as, broadly speaking, having two types of culture: one where formal is respectful and informal is rude, and vice versa. Australian culture sees formality as hostile or unfriendly and familiarity as warmth. It’s decidedly not the case in USA as a whole, though as with any broad category the dichotomy changes as the group gets smaller.

[wolverrina]

YOU PUT THE THING INTO WORDS!

[padeko]

Different cultures are fascinating.

[healingmachinewithskeletoninside]

This is wild! It feels subtle enough in theory (as a Vermonter, where sir/ma’am are not really used) but I can imagine how it could sour so many interactions. Apparently the Simpsons had a bead on this long ago…

[derinthescarletpescatarian]

That Simpsons episode was surprisingly accurate in many ways. (Mad at them for telling the rest of the world about our Boot though.)

[shiisiln]

As a pathologically overpolite midwesterner,I assume I would get fucking decked within five minutes in Australia

[derinthescarletpescatarian]

You’d get a reputation for being a bit of a cunt, definitely.

[deathsmallcaps]

If an American family moved to Australia and the parents had the kids call them ‘ma’am’ and ‘sir’ unironically would they assume it’s abuse?

[derinthescarletpescatarian]

Not on its own, but it would definitely have people on the lookout for abuse. If I interacted with that family I’d be extra vigilant in checking that the children aren’t being starved or beaten or otherwise being made afraid of their parents somehow. (Keeping a general eye out for these things is an expected duty for people who work in my industry.) But if the kids were fine people would just accept this as a weird quirk; other kids might tease them about it though.

For most of my life I assumed that when kids on American TV called their parents ‘sir’ or ‘ma’am’, this was supposed to be a tip-off to the audience that they were being abused; it was only in the last couple of years that I learned that in parts of America this is just a normal term of familial address.

[postilionstruckbylightning]

Adult peers would probably also mock the shit out of the parents if they found out about it.

[yourlocalcorviddad]

Ok but what about, like, those of us who use “hon” and “sweetheart” as a thing? Does that come off as sass?

[derinthescarletpescatarian]

Unless it’s to a close friend or family member, or you’re over the age of eighty, it comes off as massively demeaning.

[myothertardisisonthemun]

As a fellow Aussie, I endorse this post

[gayahithwen]

This is super interesting to me, because I grew up in Sweden, which is super informal… but there is a specific event that pushed us there. So like, we used to be all about titles. But not generally… generic titles. Like, if you didn’t know someone, sure, a generic “mr/mrs/ms” might be fine. But it used to be that you were supposed to learn and use every single person’s profession as a title. Like “Greetings, Grocer Svensson” (you could even omit the surname if you wanted to), etc etc. And then use second person plural after the fact (“du” = you, singular (like English used to have “thou” for that), “ni” = you, plural… but “ni” ALSO = you, formal (like English just started using “you” for everyone just to be polite and then completely lost “thou”))… But then, we just kind of… in the late 1960s, we just decided to stop doing that? And over the next few decades, it fell out of use completely. To the point that I, being born in the mid-1980s, never titled anyone, ever. Except they tried a little bit in school, but even little primary schoolers were like “that’s bullshit, we’re not doing that” and not only didn’t title our teachers, we called them all by their first names. Or nicknames. We just decided to drop the whole system, and in the end, we wound up instead of the title system and a polite pronoun, we went… call everyone by their first name and use the informal you. And just… at this point, I believe the only institutionalized formality we really have left is a rule that says you can’t just “du” the sitting monarch. And even there, it’s not like “would his royal highness care for some refreshment?”, just… more like “hey, king, want some coffee?” So yeah, going from a country where you address everyone the same to the US was weird. I still don’t feel like I fully “get” it.

[kyraneko]

It’s kinda like getting invited into the parlor/formal living room versus getting invited into the kitchen. There’s some cultures where the Good Furniture Room is the place to bring your treasured guests, and there’s some cultures where you really know you’re accepted when you get invited into the kitchen.

[laenij]

will add this:

i’m australian. i’m in hospo. i will sir/ma’am the fuck out of you until you’re a regular because fuck me customers SUCK

[derinthescarletpescatarian]

If I went into an Australian pub and the staff sir/ma’amed me (and I was over the age of thirteen) I would definitely assume they were telling me to never come back.

[sublimepaperfury]

I had the shock of my life at one job, because one of the managers legit took me to task for not calling her “your majesty”* in every damn email, so I sent her an extremely passive aggressive apology…which she thought I meant.

*I’m exaggerating, but not by much

[ashlan-conlang]

áxtelár

[yuk-tepat]

The Declaration of Independence again, this time turned sideways and glossed for your convenience, although I admit it almost seems more confusing to me now that I’ve turned it back into English.

Also, this particular manuscript has an error: for the last instance of kô “present tense particle” (third-to-last line) the scribe actually wrote pol “become” instead, although both glyphs do have the same radical.

[sallycaves]

I have a scribe, too: Issytra. I blame the mistakes on her. ;) Very beautiful writing system!

[yuk-tepat]

Ah yes, sloppy scribes. Thanks Sally, I appreciate it!

[ashlan-conlang]

@mrx3n0z

These are a little out of date. j and x might be switched around? And I for sure switched r and ŕ around.

[ashlan-conlang]

I've been working on currency lately. Here is the áślándé śil as coin.

The coin reads:

Front: áślánteŕás (which is now áśláterás), 1C (1 śil), 2019, S (minted in śoterás), páŕá átona

Back: 2019 on both sides of each cross bar

*Note: I have no need of this information as the purpose of dákánxu áśla is not for a story, but I like making stuff. So.... yeah...

[ashlan-conlang]

áślándé currency. Bottom left of the front says t1 which is tofát 1 (series). Wish they were more consistany. Oh well.

[ashlan-conlang]

Listen to áślándé naming - para 1

https://soundcloud.com/jonae-brammeier/l-nd-naming-para-1

The beginnings of an essay on áślándé naming.

[ashlan-conlang]

1- New script. Am I the only one obsessed with creating new scripts? The orange on the block letters are additions to the letter if the line of text has too many similar characters. I.e. putting w and l together without the addition could look like four l's. I also included a new character: the trilled r but I'm unsure how I want it to sound exactly; that's why there are two IPA options there.

2- Prayer to the Nameless God in the new script (#3) and the old (#2).

ám kréká táť díá ko ám // ídovár ám é svenár ám // devór ko ám nis áśláxu kopá nédwá páám•

I pray that God is with me // to comfort me and to guide me // to stand beside me in my time of need•

[ashlan-conlang]

And I just realized that I used y instead of v........ 😝 oops!

[ashlan-conlang]

1- New script. Am I the only one obsessed with creating new scripts? The orange on the block letters are additions to the letter if the line of text has too many similar characters. I.e. putting w and l together without the addition could look like four l's. I also included a new character: the trilled r but I'm unsure how I want it to sound exactly; that's why there are two IPA options there.

2- Prayer to the Nameless God in the new script (#3) and the old (#2).

ám kréká táť díá ko ám // ídovár ám é svenár ám // devór ko ám nis áśláxu kopá nédwá páám•

I pray that God is with me // to comfort me and to guide me // to stand beside me in my time of need•

[ashlan-conlang]

Having a dream in your conlang is weird. But cool at the same time...

[ashlan-conlang]

Aug 1 : 213 : terábril- (n) grass (terás, bril)

2 : 214 : égáru- (n) leg ¤

3 : 215 : kośor- to unite, unify; kośou- unity, union ¤

4 : 216 : inézok- (adj) wet; inézor- (v) to wet (in, ézo)

5 : 217 : geráfu- (n) bottle, geráfr- (v) to bottle ¤

6 : 218 : jkár- (v) to endure, jku- (n) endurance, jkák- (adj) endurance ¤ [Babylon 5 reference]

7 : 219 : sapéen- (n) human ¤ (homo sapiens)

8 : 220 : korcéácku- (n) grave (kordu, céálu, pácku) “corpse home”

9 : 221 : sonhsár- (v) hiss, sonhsu- (n) hiss (SOUND)

10 : 222: gékasár- (v) to get (gén, kasár)

11 : 223 : lafk- (adj) flat; lafr- (v) flatten ¤

12 : 224 : korpácku- (n) funeral home (kordu, pácku) “death house”

13 : 225 : kloré- (n) story, kloréstá- (n) storyteller ¤

14 : 226 : teláklorér (v) to dream, telákloréu- (n) dream, telákloréstá- (n) dreamer (telár, kloré)

15 : 227 : telákloréod- (n) dream world (teláklorér, réod) (WoT reference)

16 : 228 : denézor- (v) to steam, denézou- (n) steam (deníu, ézo)

17 : 229 : socizor- (v) to stew, socizou- (n) stew (socenr, nis, denézor)

18 : 230 : várkoś socizou (várkoś) (n)- veg and meat stew (tomatoes) (váraśu, koślómá, socizor)

19 : 231 : sonrár- (v) to sound ¤

20 : 232 : zohevr- (v) to space, zohevu- (n) space, interval, distance ¤

21 : 233 : ré- up, míré- above, réet- top ¤

22 : 234 : yr- down, míyr- below, yret- bottom ¤

24 : 236 : bóxám- (exp) you’re welcome (bóxé, pá, ám) “my pleasure”

25 : 237 : nírádár- (v) to excuse, nírádu- (n) excuse (níráglár, donídár)

26 : 238 : sátá- north, sávaá- northeast, sávayo- northwest, dédráhá- south, dévaá- southeast, dévayo- southwest, ívayo- west, gávaá- east (-? Adv, -k adj) ¤

27 : 239 : sokámár- (v) to survive, sokámu- (n) survival (sonr, kámáku)

28 : 240 : máhovu- (n) seed, máhovár- (v) to seed (máhér, ov)

28 : 241 : dowisár- (v) to teach (donár, wisum)

29 : 242 : śokrán- (exp) thanks; śokrár- (v) to thank; śokru- (n) thanks, gratitude; śokrálá- thankful, grateful ¤

30 : 243 : dífor-(v) to dig, dífou- (n) dig ¤

31 : 244 : do- (AFX) -est, most; domík- (adj) greatest (do, mí)

[ashlan-conlang]

Jul 1 : 182 : váraśu- (n) flesh, meat ¤

2 : 183 : sáśánu- (n) leaf ¤

3 : 184 : ícinstá- (n) holder; ícir- (v) to hold ¤

4 : 185 : dévu- (n) breast ¤

5 : 186 : nácu- (n) snake; nácár- (v) to snake ¤

6 : 187 : telár- (v) sleep; telu- (n) sleep (WoT reference) ¤

7 : 188 : combár- (v) to happen ¤

8 : 189 : kámáku- (n) life, kámákár- (v) to live (ká, mák)

9 : 190 : korcéalu- (n) corpse (kordu, céálu)

10 : 191 : nisveksár- (v) enchant (nis, veksár)

11 : 192 : fávár- (v) float ¤

12 : 193 : máhér- (v) to begin, máhéu- (n) beginning, domáhéu- (n) origin, domáhér- (v) to originate (máha, máho // do)

13 : 194 : yápáné- (n) genitalia, yápána- (n) female genitalia, yápáno- (n) male genitalia (páné, pána, páno- slang) ¤

14 : 195 : zondár- (v) to sand, zondák- (adj) smooth, zondu- (n) sand, mízondu- (n) desert, zondézu- (n) - beach ¤

15 : 196 : páménu- (n) skin, páménár- (v) to skin ¤

16 : 197 : páombu- (n) bark (páménu, kombá, ot)

17 : 198 : gésfu- (n) liver ¤

18 : 199 : ságru- (n) root ¤

19 : 200 : kofák- (adj) round ¤

20 : 201 : vástu- (n) claw ¤

21 : 202 : hesár- (v) to crush ¤

22 : 203 : étsóu- (n) smoke, étsór- (v) smoke

23 : 204 : drogu- (n) stone ¤

24 : 205 : ícolár- (v) to carry (ícir, dośolár)

25 : 206 : sinhálér- (v) to bow; sinháléu- (n) bow ¤

26 : 207 : inbájur- (v) to admit (in, bájé)

27 : 208 : ájhlanu- short time, míhlanu- long time (áj // mí, hlanu)

28 : 209 : fyáśr- (v) cool, fyáśu- (n) cold, fyáśk- (adj) cool, cold ¤

29 : 210 : ótopástrír- (v) to hide (ótá, kopá, SIGHT)

30 : 211 : sonómér- (v) sustain, sonóméu- (n) sustenance, food (?, lómér)

31 : 212 : yemár- (v) to name ¤

[ashlan-conlang]

Jun 1 : 152 : obá- (con) if ¤

2 : 153 : nómáś- (det/pn) some (nómá, íś)

3 : 154 : rór- (v) to dry, rók- (adj) dry ¤

4 : 155 : vidálé- tomorrow (vidá, lé)

5 : 156 : vidátá- yesterday (vidá, tá)

6 : 157 : nítolár- (v) still (nítóśár, dośolár)

7 : 158 : dowávér- (v) to compliment, to praise (donár, wávés)

8 : 159 : fársék- (adj) wild, feral ¤

9 : 160 : slóár- (v) slither ¤

10 : 161 : áweśotr- (v) leave (áweśol, ot)

11 : 162 : mídenu- (n) sky (deníu, mí)

12 : 163 : tokor- (v) pair; toku- (n) pair (to, ko)

13 : 164 : pośu- (n) belly, abdomen ¤

14 : 165 :álátśolár- (v) forge (álátvár, śolá)

15 : 166 : álátóśár- (v) anchor (álátvár, nítóśár)

16 : 167 : áláfamár- (v) befriend (álátvár, famá)

17 : 168 : donídár- (v) to blame (donár, nídámor)

18 : 169 : dośvanír- (v) to brag; dośvanu- (n) brag (dośdenír, vanu)

19 : 170 : kogár- (v) to connect (rágár, ko)

20 : 171 : alar- (v) command; alau- (n) command; -a- (AFX) command (i.e. nítóśa- stop) ¤

21 : 172 : zátvíér- (v) to allow ¤

22 : 173 : bektáśok- (adj) alone (bektá, śo)

23 : 174 : tanik- (adj) bitter (tanicár)

24 : 175 : konisr- (v) to arrive (kom, inis)

25 : 176 : dayár- (v) to hand; dayu- (n) hand ¤

26 : 177 : unsákor- (v) to touch (unsá, ko); unsár- (v) to finger (unsá)

27 : 178 : komáfror- (v) approach (kom, áfśo, ro)

28 : 179 : céálu- (n) body [whole or trunk]; céálr- (v) body ¤

29 : 180 : dondayár- to help (donár, dayu)

30 : 181 : enkogár- (v) to bridge (entoyet, ko, rágár)

[ashlan-conlang]

Sooo behind.... but still determined

May 1 : 121 : vangu- (n) wing ¤

2 : 122 : mátvangr- (v) to fly (mátár, vangu)

3 : 123 : ápot- (adj/det) other, ápotk- (adj) different, ápotr- (v) other ¤

4 : 124 : agasu- (n) fog, agasár- (v) fog, agasák- (adj) foggy (jyyhjj)

5 : 125 : vanu- (n) feather (vangu)

6 : 126 : dośdenír- (v) to blow (dośolár, deníu)

7 : 127 : denír- (v) to air, deníu- (n) air ¤

8 : 128 : koku-(n) song, kokástá- (n) singer (kokár)

9 : 129 : petro- (n) dog ¤

10 : 130 : dagtofu- (n) rainbow (dag, tofát)

11 : 131 : ótá- (adv/adj) out ¤

12 : 132 : ástrádár- (v) to read (ástrár, dák)

13 : 133 : dośpáézor- (v) to swim (dośentor, pá, ézo)

14 : 134 : śolér- (v) to walk (śolá)

15 : 135 : faok- (adj) quick; dírék- (adj) slow; dośoláx- (n) speed, pace, tempo (dośentor, śolár, xu)

16 : 136 : faolér- (v) run; díolér- (v) jog (faok, śolér // dírék, śolér)

17 : 137 : zárar- (v) to cry, to tear; záru- (n) tear ¤

18 : 138 : áfwodár- (v) to answer (áf, wodar)

19 : 139 : hecu- (n) neck ¤

20 : 140 : doncowár- (v) to argue (donár, cowu)

21 : 141 : áweg- (prep) on ¤

22 : 142 : áweśol- (adv) away (áweg, śolá)

23 : 143 : awákor- (v) add (awár, ko)

24 : 144 : kodólár- (v) jump

25 : 145 : áśthsár- (v) to sizzle (hear, hiss)

26 : 146 : dośokor- (v) to rub (unsákor, dośolár)

27 : 147 : śoku- (n) friction (dośokor)

28 : 148 : marvak- (adj) scared, marvar- (v) to scare (mar, va)

29 : 149 : sevécor- (v) to accuse (sevér, ro, cowu)

30 : 150 : socenr- (v) heat, socenu- (n) heat, socenk- (adj) hot

31 : 151 : ínkoru- (n) crowd (ín, ko); ínkor- (v) to crowd (ín, ko)

[ashlan-conlang]

Apr 1 : 91 : éngár- to haggle

2 : 92 : inśolá- toward

3 : 93 : wávés(u)- worth; wávéslo- worthy; ámwávés- dignity

4 : 94 : kokloré- conscience

5 : 95 : dónávésár- (v) to endow (donár, wávés) don? Not dón?

6 : 96 : nisyemár- (v) to entitle

7 : 97 : bájér- to clear; bájék- (adj) clear

8 : 98 : álátvájér- (v) to declare; álátvájéu- (n) declaration (álátvár, bajér)

9 : 99 : sáénár- (v) to starve

10 : 100 : ínwepér- (v) to write [ín- many, wep- mark]

11 : 101 : kasádesor- (v) to forgive, to pardon; kasádesa- () pardon me, excuse me,forgive me; kasádesu- (n) forgiveness

12 : 102 : ág- (v) may

13 : 103 : ayá- (adv) just (ie. simply; only)

14 : 104 : mókótá- long (stretch out)

15 : 105 : mókézo- (n) river (stretch/long water)

16 : 106 : níkolfén- (adj) ugly

17 : 107 : áxér- (v) to ask

18 : 108 : háťocel- born

19 : 109 : kopá- (prep) of

20 : 110 : ástabog lapásu- (n) American football, rugby

21 : 111 : śolbog lapásu- (n) British football, soccer

22 : 112 : hástáp- (n) herb (hástá, áp)

23 : 113 : klorzás- rosemary (klorzér+hástá- memory plant)

24 : 114 : áfklorzér- (v) to remember, (áf+klorétzér), klorzéu- (n) memory

25 : 115 : zikástá- (n) sage (herb) (fizikár-lá+hástá)

26 : 116 : mókur- (v) to stretch

27 : 117 : ínkétr- (v) to dice (cut into cubes) (ínkét)

28 : 118 : belovr- (v) to believe, belovu- (n) belief

29 : 119 : réod- (n) world

30 : 120 : vánr- (v) to want