When great bodhisattvas attain the Ten Acceptances*, they acquire a body that does not come from anywhere because it does not go anywhere; they acquire a birthless body, having no extinction; they acquire a motionless body, having no disintegration; they acquire an insubstantial body, being beyond falsehood; they acquire a uniform body, being formless; they acquire an infinite body, the power of buddhahood being infinite; they acquire an impartial body, being the same characteristic of Thusness; they acquire an undifferentiated body, seeing past, present, and future as equal; they acquire a body that reaches everywhere, their pure eye perceiving equally, without obstruction; they acquire a body free from the realm of desire, knowing that all phenomena neither form nor dissolve; they acquire a body as boundless as space, their store of virtue being as inexhaustible as space; they acquire a body of endless knowledge of the equality of the nature of things, knowing the forms of all things are one form and their nature is natureless, like space; they acquire a body of infinite, unobstructed sound, being unopposed and unobstructed like space; they acquire a body of pure action of bodhisattvas endowed with all skills, being unhindered in all places, like space; they acquire a body of continuity of succession of the oceans of all Buddha teachings, because like space they cannot be brought to an end; they acquire a body manifesting infinite buddha-lands within all buddha-lands, being free from greed and attachment, unbounded as space; they acquire a body ceaselessly manifesting all aspects of miraculous power, being boundless as the sky and the ocean; they acquire a body of indestructible durable strength, sustaining all worlds like space; they acquire a body with all senses clear and sharp, indestructible as diamond, because like space they cannot be burned by the fires that end an eon; the acquire a body of power to hold all worlds, their power of knowledge being like space.
*The Ten Acceptances are: “acceptance of the voice of the teaching, conformative acceptance, acceptance of the non-origination of all things, acceptance of illusoriness, acceptance of being mirage-like, acceptance of being dream-like, acceptance of being echo-like, acceptance of being like a reflection, acceptance of being phantom-like, and acceptance of being space-like. These ten acceptances have been expounded, are being expounded, and will be expounded by the buddhas of past, present, and future.”
Note on the image: Kurukulla together with Tinuma Yogini and Red Vasudhara. The three together are called the Three Small Red Ones and belong to the larger group known as the Thirteen Golden Dharmas of Sakya.
Kurukulla can be her own entity, an emanation of Tara or an emanation of Hevajra.
"Culmination of the pristine awareness and compassion of all conquerors,
Well arising as the bliss-emptiness, Goddess of Power,
Controlling all beings of the three realms with a charming form,
"...the Goddess Kurukulla, with a body red in colour, one face and four arms. The first two hands hold an utpala bow and arrow drawn to the ear. The lower right holds a hook that subdues the Three Worlds, the lower left an utpala noose; with short fangs, the face is slightly smiling and slightly angry, with three eyes and adorned with two beautiful breasts, having the youthful form of sixteen years, with brown hair flowing upwards, adorned with five skulls having the nature of the Five Families as a crown, a necklace of fifty fresh heads and five ornaments of bone, wearing a tiger skin as a lower garment, standing on a human corpse with the head turned to the left, with the left leg extended. The toes of the right are placed on the thigh, as in a half vajra [posture] dancing manner, dwelling in the midst of a beautiful circle of sun rays, visible, but not solid, like the form of illusion." ~Ngorchen Konchog Lhundrub (1497-1557).
