Stop allowing corporations to sell your life as entertainment for others

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Stop allowing corporations to sell your life as entertainment for others
Modern governments, which have long studied methods of social control, no longer view peace as the default social condition, interrupted only by outside agitators. Now they understand that the natural condition of the world (the world they created, I should editorialize) is conflict: rebellion to their rule is inevitable and continuous. Statecraft has become the art of managing conflict, permanently. As long as rebels continue to carry olive branches and a naive view of the struggle, the state knows that it is safe. But the same governments whose representatives hold polite talks with or rudely dismiss conscientious hunger strikers also constantly spy on the resistance and train agents in counterinsurgency-warfare techniques drawn from wars of extermination waged to subdue rebellious colonies from Ireland to Algeria. The state is prepared to use those methods against us.
How Nonviolence Protects the State by Peter Gelderloos (via pragmaticgryffindor)
the transformations of man (1966 ed., cover illustration by chwast)
Koopsta Knicca - Purple Thang Da Devil’s Playground (1999)
For The Masses:
http://gen.lib.rus.ec
http://textbooknova.com
http://en.bookfi.org/
http://www.gutenberg.org
http://ebookee.org
http://www.manybooks.net
http://www.giuciao.com
http://www.feedurbrain.com
http://oll.libertyfund.org/index.php?option=com_content&task=view&id=380
http://www.alleng.ru/
http://www.eknigu.com/
http://ishare.iask.sina.com.cn/
http://2020ok.com/
http://www.freebookspot.es/Default.aspx
http://www.freeetextbooks.com/
http://onebigtorrent.org/
http://www.downeu.me/ebook/
http://forums.mvgroup.org
http://theaudiobookbay.com/
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ISIS got 5 wanted stars in GTA
Juan Rulfo
via @dynamicafrica
Madness is the absolute break with the work of art; it forms the constitutive moment of abolition, which dissolves in time and truth of the work of art; it draws the exterior edge, the line of dissolution, the contour against the void.
“Madness and Civilization” Michel Foucault (1964)
The entire existence of madness, in the world now being prepared for it, was enveloped in what we may call, in anticipation, a “parental complex.” The prestige of patriarchy is revived around madness in the bourgeois family.
“Madness and Civilization” Michel Foucault (1964)
Liberty, far from putting man in possession of himself, ceaselessly alienates him from his essence and his world; it fascinates him in the absolute exteriority of other people and of money, in the irreversible interiority of passion and unfulfilled desire.
“Madness and Civilization” Michel Foucault (1964)
Travel is efficacious not by its incessant breaks in continuity, but by the novelty of the objects it affords, by the curiosity to which it gives birth. It should permit the external distraction of a mind which has escaped all control, and has escaped from itself in the vibration of its interior movement.
“Madness and Civilization” Michel Foucault (1964)
Madness is no more than the derangement of the imagination. Madness is thus beyond imagination, and yet it is profoundly rooted in it; for it consists merely in allowing the image of a spontaneous value, total and absolute truth.
“Madness and Civilization” Michel Foucault (1964)